Investiture of the Gods: Beginning Across the Myriad Worlds!
封神：从神话诸天万界开始！
- Status
- Ongoing
- Length
- 146k Words
- Genre
- Xianxia
- Subgenre
- Mythic Cultivation
- Updated
- 2y ago
- English
- Request a translation
Synopsis
Stats
62Chapters
221Recommendations
13Fans
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Reader comments 5
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The difference between the Son of Heaven and the Emperor
The distinction between "Son of Heaven" and "Human Emperor" feels so low-brow. In the Dragon Talisman, "Zi" represents the culmination of all knowledge, like Confucius or Lao Tzu. Simply comparing who is stronger doesn't inspire any interest in reading. Any new ideas?
😥 The first chapter of Investiture of the Gods: They then established King Shou as the Son of Heaven, named King Zhou. The Book of Documents, Xia Dynasty: "All you gentlemen, work together to serve the royal house, and respectfully assist me in receiving the mandate of the Son of Heaven."
I suggest a spin-off of "Legend of the Emperor," with a personal imperial council. Hong Kong variety show series have a low floor, ranging from the basics of martial arts (five strengths, light and dark) to the sixth realm of martial sainthood (skin, flesh, bones, organs, marrow, blood), and a high ceiling, reaching the level of a five-dimensional colossus in a single universe. Adding other systems and stitching together a glorious, true immortal level would be quite possible.
If you can't write "Everyone is a Dragon," then don't write it. "Yang Shen" is positioned too low a level compared to "Primordial World." A cultivation system needs to be simple, easy to learn, and easy to advance through in order to overthrow the rule of the sages. With six sages, no matter how powerful you are, you can't turn the tide and will be suppressed.
A thought suddenly occurred to me: Why did the Human Emperor become the Son of Heaven? 1. The Three Sovereigns were still around. 2. He didn't have enough merit; his virtue didn't match his position. Another sudden thought: Why is the Son of Heaven inferior to the Human Emperor?