All Heavens: Magnetic Martial God, Starting from Kowloon Walled City

With the protagonist's temperament, it is impossible to break through to 1 million horses. It is more likely to be destroyed in the process of pursuing power. He is as bad as Bai Chou, even worse than Bai Chou. It is impossible to become a truly strong person without understanding love. And many people have a misunderstanding, thinking that the power of the magnetic field is endless. If you look carefully, you will find that the traffic that can explode is high. Without traffic, there is no way to grow. The power push is really about pushing, just like there is no enough water to exert pressure at all. Don't make it look like the protagonist can have unlimited sex. If you don't get enough energy, you won't be able to explode.

Anti-aircraft guns to fight mosquitoes? Are you sure you want to use magnetic field rotation to fight Hong Kong?

This? The magnetic field rotates to hit Hong Kong? ! Wouldn't this be enough to destroy the earth with just two punches?

People who play with magnetic fields are crazy people. They are crazy and have no bottom line.

Fight, fight, fight!

Using electric current to propel swordsmanship looks as funny as the street kid with tricky chopsticks in his mouth

After watching it, I feel like, well, isn't the protagonist a bit too clumsy?

"The Great Technique of Planting Demons in the Dao Heart" is the most profound and supreme volume among the ten volumes of "Tian Mo Ce" in Huang Yi's novel Demon Gate series, together with "Illustrated Book of the God of War", "Secret of Immortality" and "Cihang Sword Code". "The Great Method of Cultivating Demons from the Dao Heart" is divided into two volumes. The first volume deals with the method of cultivating demon seeds and entering the demon from the Tao, while the second volume deals with the method of transforming the demon into the Tao. "The Great Method of Planting Demons in the Heart of the Dao" is the sect-controlling book of the Demon Sect "Xie Ji Sect", also known as "Tianxie Dao", and is only held by the sect leader. Because the method of cultivating demons in the heart of the Tao is the highest method of the demon sect, the evil sect masters in the past generations are regarded as the highest leader of the demon sect: the evil emperor. During the Wu Zhou Dynasty, this mental method flowed into the Yingui Sect and became the classics of the Yingui Sect. The practice of "Tao Xin Demon Planting Technique" is full of difficulties. From the Jin Dynasty to the Sui and Tang Dynasties, in "Legend of Border Wilderness" and "Two Dragons of the Tang Dynasty", everyone in the demon sect believed that to practice this martial art, one must rely on absorbing the "Evil Emperor's Relic" Only with the essence or true energy in the body can one hope to achieve it. Even the most talented people such as Xie Bo and Mo Yiming failed to achieve it. However, Xiang Yutian was burned to death by evil fire until the later stages of his training. In fact, Xiang Yutian, who appeared in "Legend of the Frontier", lived until the end of the Sui Dynasty[2] , has a lifespan of hundreds of years, and it is very likely that he has practiced the "Dao Heart Demon Planting Technique" from the "Evil Emperor Relic"[3] , but he did not want such dangerous martial arts and the extremely risky extraction of the "Evil Emperor's Relics" to remain in the world, so he passed on to his four ferocious disciples the "Tao Heart Demon Planting Technique" and the method of extracting the essence of the relics. The method of extracting Yuan Jing was taught to "Yin Queen" Zhu Yuyan, but the "Evil Emperor's Relic" was handed over to the prodigy Lu Miaozi to be stored in "Yang Gong's Treasure House", so the suspicion array was set up and the four disciples and the "Yingui Sect" killed each other [1] . In "The Sun and the Moon in the Sky" during the Wu Zhou period, "Holy Emperor" Du Ao used the dragon eagle as the "cauldron" to practice the "Dao Heart Demon Seed Technique". Because the empress promulgated the Dao Heart Seed Demon Technique, Long Ying was achieved instead, making him the second person after Xiang Yutian to practice the "Dao Heart Demon Seed Technique". Except for the sixth volume of the original book, which was kept by Du Ao, the remaining parts were kept by Long Ying and burned according to the five-year agreement between Long Ying and his master. Later, Long Ying silently wrote down the burned parts to Wu Zhao[3]. Wu Zhao commented that the "Tao Heart Demon Planting Technique" is a mental method that regards all things as fluctuations. Every plant and tree is a "fluctuation." Generally, the true energy of martial arts practitioners also fluctuates, while the innate true energy is a higher level and subtler wave, because it can be combined with the human spirit. The "demon species" transcends the fluctuations of life and death, so it can do what humans cannot. It is on the basis of this view that void can also be a wave, which rationalizes "shattered void". It is mentioned in "The Sun and the Moon are in the Sky" that in "Random Thoughts on the Magic Way", there is a record about the "Illustrated Book of the God of War". It is said that this book has a mysterious origin and transcends ordinary martial arts in the world. It has a total of forty-nine styles, and the last style "Shattering the Void" touches the secrets of heaven and earth. This is the origin of "The Illustration of the God of War". As for Wu Zhao's guess, Xie Tiao saw the description of the "Illustrated Records of the God of War" from an ancient tomb belonging to the Spring and Autumn Period and the Warring States Period, and gained a glimpse of the secrets of the Illustrated Records, thus creating the "Great Method of Planting Demons in the Heart of the Dao". Dini, the ancestor of Cihang Jingzhai, learned the secret of the "Shattered Void" because of the chance to read the "Random Thoughts on the Magic Way". There is a high chance that the "Cihang Sword Code" was also influenced by the "Shattered Void". Immortal fetuses and devils all go to extremes, but the source is the same. In "The Rain and the Clouds" during the Hongwu period of the Ming Dynasty, the "Magic Master" Pang Ban had no written record of the "Tao Heart Demon Planting Technique", but was taught orally. He even created his own method of "controlling emotions with emotion", using Jin Bingyun, a disciple of his lover Cihang Jingzhai, as the "magic medium", and successfully practiced the magic method using Feng Xinglie's "Tao Heart". In addition, Han Bai obtained the "Demon Seed" that was composed of Chi Zunxin's essence, energy and spirit due to the sacrifice of the "thief tyrant" Chi Zunxin, and then practiced dual cultivation with Qin Mengyao, a disciple of Jingzhai, using the "Tao Fetus", and then practiced another The similar "Dao Heart Demon Seed Technique" is not the "Dao Heart Demon Seed Technique" spread by the authentic sect of the Demon Sect The "Dao Heart Demon Seed Technique" emphasizes that one enters the demon from the Tao and plants the demon seed in the Tao Heart, which is extremely strange. Three methods of cultivating demons appear in Huang Yi's writings: The first one is the most orthodox: the first chapter is "the first step to enter the Tao", first practice the authentic Taoist mind method to establish your own "Tao body and Tao heart". After that, in the next chapter "Planting Demons Second", you plant demon seeds (similar to fire hair in water) and obtain the True Yang. According to the third chapter "Establishing Demons Third", the Dao power of the whole body is dispersed, so that the demon seeds are transformed from the yang in the yin into the ultimate yang, and the Tao heart is transformed into the yin in the yang. The Tao Heart brings the cultivator back to life during the "Demon Tribulation" process, thus allowing the demon seed to evolve into the prototype of the Ultimate Yang Wuji, until the "Demon pole" stage forms the Ultimate Yang Wuji; in the "Demon Transformation" stage, the Tao Heart can be transformed from the yin in Yang to the ultimate yin ( Similar to ice in the fire), the cultivator obtains the prototype of ultimate Yin Wuji through the second resurrection from the dead (Long Ying) or slow cultivation (Xiang Yutian), and finally reaches the fusion of Tao and Demon, the balance of Yin and Yang in the "Devil Immortal" stage, and finally breaks through the sky. The second type is "seeking him": specifically, there are three conditions, namely "the devil grower", "furnace" and "devil medium". The "demon seeder" uses the "demon medium" to sow "demon seeds" in the "living furnace cauldron", and the "living furnace cauldron" itself has achieved great success. When the "demon seeder" has a spiritual flaw in the "furnace", he can use the "furnace" to passively dissipate his power and the "demon seed" will be completed, thereby seizing the demon seed and Taoist heart. During this process, the furnace tripod lost its Taoist heart, and under the influence of the destructive demonic energy of the demon species, the furnace tripod was exhausted and died. This method is extremely difficult. First of all, the cauldron is hard to find, and then the spiritual thoughts entering the cauldron spiritual sea are dangerous and unpredictable. Like a lonely boat falling into the stormy sea, without roots and support, it is simply a lifeless death. If the practitioner is not careful, he will be violently attacked by the "furnace". The third type: the "demon seeder" is willing to sacrifice himself, and combines his own magic power with all his energy and energy into the "furnace" to give birth to a demon seed. According to "The Sun and the Moon are in the Sky", the Tao Heart Demon Planting Technique is divided into two volumes, a total of twelve chapters. The first volume includes "Entering the Dao First", "Crowing Demons Second", "Establishing Demons Third", "Being Demons Fourth", and "Magic Tribulation Fifth" , "Planting Him Sixth", the second volume includes "The Seventh of Raising Demons", "The Eighth of Enchanting Demons", "The Ninth of Becoming Demons", "The Tenth of Demonic Extremes", "The Realm of Demonic Transformation", and "The Demonic Immortal", and each article has the small characters annotated by Xiang Yutian with cinnabar. The last article is called "The Demon Fairy" and is the shortest in the book. Although it has only a hundred sentences and more than a thousand words, it is obscure and difficult to understand. It is purely a theoretical exploration and lacks empirical support. Xiang Yutian wrote four tiny characters at the end of the volume: "Shattered Void". First article "The first step in entering the Tao": What you practice is the authentic Taoist mind method to establish your own "Tao body and Tao heart". This article mainly allows practitioners to lay the foundation of Taoism and prepare themselves for controlling demonic species and future demonic transformations. Next chapter "Second Demon Seed": Gather your energy and spirit, ignite the yin and yang of Taoism, and form a demon seed. This article mainly allows practitioners to induce the soul (devil species) and lay the foundation for obtaining the Supreme Yang Wuji. The third chapter "Establishing the Demon Third": The beginning of the chapter clearly states that the whole body's skills must be dispersed so that the mysterious and unpredictable demon species can come out and take charge without being restrained by the Xuanmen's authentic innate true energy. To put it simply, the demon seed is the "Yuan Shen" (Yang Shen) cultivated by the dead energy, and the Taoist heart is the vital "Consciousness God" (Yin Shen). Only when the Consciousness God gives way can the Yuan Shen stand out. The fourth chapter "The fourth chapter of Becoming a Demon": It describes all kinds of strange ascetic practices of self-poking, self-mutilation, and starvation, the purpose of which is to induce demonic seeds. This article mainly allows the practitioners to endure torture, so that their bodies and demons can further combine with the demons, and it also exercises the demons so that they can gradually mature. The fifth chapter "The Fifth Demon Tribulation" and the seventh chapter "The Seventh Demon Raising": It talks about putting oneself to death and then resurrecting. The reason why one can be reborn is due to the Taoist heart embedded in the demon seed. The cultivator does not really die, but is combined with a certain kind of power that is mysterious and beyond the world. This is the case of the fifth chapter of Demon Tribulation and the seventh chapter of Demon Raising. The sixth chapter "Planting Him Sixth": It exactly solves all the problems caused by the previous five chapters to the Tianxie Dao sect leaders in the past. The Dahe Demon Sect has always benefited itself at the expense of others. The method is to find another Tao body, and then plant the demon with your own hands. Under absolute control, at the moment before the death of the Tao body, you can perform the technique of stealing the seeds and make it your own. Part 8 "Eighth Enchanting Demons": This article mainly focuses on the gradual integration process of Taoist training heart and demonic seed. It is also the longest, most exciting and interesting process in the book. It is to fight with people to make the demonic seed fully display. The demonic Taoist mind and the demonic seed are in harmony, and the divine will converges, creating endless changes. Chapter 9 "Becoming a Demon Ninth": The initial fusion of the Demon Seed and the Dao Heart. Under the constant battle, the Demon Seed is released bit by bit. When the Demon Seed is stimulated to its fullest, human and demon Seed will become indistinguishable. This is called Xiaocheng. Part 10 "The Tenth Demonic Pole": The demonic species can be freely used and completely contained, which is the pinnacle of the fusion of the demonic species and the Taoist heart. Chapter 11 "The Realm of Demonic Transformation": Only when Taoism grows strong enough to keep pace with the demonic species and compete against each other, the real "magic transformation" will appear. Taoism is like another kind of "resurrection from the dead", its subtleties are mysterious and mysterious, and it is extremely strange. This article mainly talks about the separation of demon seeds from Tao demons, to re-training Tao skills, and completing the cultivation of demon hearts. Chapter 12 "Demon Fairy": This is the shortest chapter in the book, with only a hundred sentences and over a thousand words, and it is difficult to understand. It is obviously purely theoretical speculation and exploration, lacking empirical support. Xiang Yutian once wrote four tiny characters "Shattered Void" at the end of the volume. This article mainly talks about the infinite demonic energy of Yang and the infinite Dao Qi of Yin. When you practice to the realm of Dacheng, you can complete the shattering of the void. The first to sixth chapters of the Dao Heart Demon Seed Technique mainly plant the demon seeds in the Tao Heart first. This is also the biggest difference between the Dao Sect Golden Elixir and the Demon Sect Demon Seed. The Dao Sect Golden Elixir first forms a climate and is then triggered to form the Golden Elixir. The demonic seeds of the demon gate first cause the demon and then form a climate (devil formation, demonic calamity). Afterwards, through the first death, the Tao heart is embedded in the demon seed. Chapters 7 to 10 are about the demon seed growing up and cultivating to the realm of ultimate yang. At the same time, the Tao heart completely controls the demon seed. This process is from Tao to demon. Chapter 11 mainly uses the second death to gradually evolve the Taoist mind to the realm of Yin Wuji, thereby entering the Tao from the devil. Let the practitioner have two extreme kinds of true energy in his body: the demon species (Yang Shen, Yuan Shen), Tao Xin (Yin Shen, Consciousness God), and the demonic Qi and Dao Qi, which are equivalent to the Taoist Yang Fire and Yin Water. The Immortal Seal comes from "The Legend of Two Dragons of the Tang Dynasty". In the late Sui Dynasty, the evil king Shi Zhixuan, the most feared master of the underworld in the world, integrated the extremely opposite martial arts mentality of the Huajian Sect and Butian Dao. It was based on the profound thought of "not on this side, not on the other side, not in the middle" in Buddhist doctrine, and finally formed a set of advanced martial arts after countless life and death battles. "The Seal of Immortality" is a kind of superhuman philosophical thought, which represents the void between Buddhism and Taoism intentionally or unintentionally, and coincides with Tai Chi thought. It is the limit that a person can achieve. It represents the contradictions and conflicts in human nature, and represents people's willful rebellion in the face of many restrictions brought by their own identity. The Immortal Seal method utilizes the principle of yin and yang, and the extremes of things must reverse. Through the rapid conversion of life and death of true qi, it is almost endless and there will be no phenomenon of being unable to return. It can switch between the two qi of life and death at will. The "Immortal Seal Technique" includes using the true energy to detect, know and confuse the enemy. The secret lies in "borrowing force", using the extremely rapid conversion of life and death energy to borrow energy and convert the energy (death energy) attacked by others into vitality, restore one's own energy and blood, and how to keep one's own internal energy alive and never depleted. The moves of the Immortal Seal in the Hong Kong comic The Legend of Two Dragons of the Tang Dynasty: The first move: Yin wind brings death and demands death The second move: Life and death destroy the liver and intestines The third move: Yin and yang are judged in the Hall of Hell The fourth move: Forgetting the past life on the Naihe Bridge The fifth move: Looking back with hatred in front of the gate of the underworld The sixth move Seeing Death as Homecoming and Breaking into the Underworld The Seventh Style: Never Falling into Reincarnation Tianwen Nine Swords in the Hong Kong Comic Two Dragons of the Tang Dynasty: The Heavenly Sword Song Que not only loves to use swords, but also refines and makes swords. He spent thirty years of hard work and forged a total of nine magic weapons with different shapes and characteristics, which are called the Nine Songs Divine Sword. He is a versatile man in both civil and military affairs. His favorite works in his life are none other than the two famous poems "Nine Songs" and "Tianwen" written by the great poet Qu Yuan during the Spring and Autumn Period and the Warring States Period. Therefore, both his favorite swords and sword moves are named after them "Tianwen Nine Swords" and "Nine Songs Divine Sword". "With each move of the sword, not only can the characteristics of the move and the sword be combined to the fullest, but the changes are endless and incalculable. The naming dictionary of the beloved sword comes from the famous poem "Nine Songs" handed down by Qu Yuan, a great poet in the Warring States Period. "Nine Songs" was written for the ceremony of worshiping gods, nine great gods, nine magic swords! Donghuang Taiyi: Donghuang Taiyi is the Emperor of Heaven. The sword is six feet long and weighs a hundred kilograms. It is simple and strange, heroic and domineering, and has the power to create the world and dominate all things. It matches the Nine Swords of Tianwen·Ninth Sword: The destiny is contrary to fate, no punishment or blessing; Dongjun: Dongjun is the sun god. The whole sword is made of gold, shining like the scorching sun, with rays of light, and the blade is as hot as fire. In conjunction with Tianwen Nine Swords·Fourth Sword: Zengcheng Jiuzhong, which is several miles high; Yunzhongjun: Yunzhongjun is the God of Clouds. The knife is as white as a cloud, and it rubs against the atmosphere when it is swayed, creating clouds and mist, which is extremely fantastic. In conjunction with Tianwen Nine Swords·Second Sword: Nine rules of the place, why should it be buried; Da Siming: Da Siming is the god of life. This blade has a black blade and a white ridge, and the contrast between the two poles just reflects the power of controlling life, death and longevity in the world. It cooperates with Tianwen Nine Swords·Third Sword: Yin and Yang are three combinations, how can they disappear; Shao Siming: Shao Siming is the god of love. Steel is unique in quality, can be hard or soft, can bend freely, and can change indefinitely, just like the love between men and women. In conjunction with Tianwen Nine Swords·Sixth Sword: A snake swallows an elephant, how big is it? This is a pair of mandarin duck swords. The female sword is slender and graceful, and the male sword is strong and powerful. The blade is thin and sharp, and the spine is like a rough metal embryo that has not been forged, forming the appearance of raging waves. The color of the knife is muddy and turbid, just like the water of the Yellow River. Mountain Ghost: Shangui is a goddess in the mountains. The knife is delicate in shape, has a strange texture, and is green like jade. It has a solitary and self-admiring taste that does not mix with the crowd. In conjunction with Tianwen Nine Swords and the Eighth Sword: Nuwa has a body, who is the maker of it.

🤓

Does the protagonist know the plot? ? Sometimes I know and sometimes I don't know! ! ! ! Can the author be accurate? ? ?

How is the protagonist's combat power calculated? After defeating Feng Yun, he was on par with the King of Fighters' Kara. Is the early Kara in the King of Fighters so strong?

I really want a eunuch. As far as the character of this protagonist is concerned, he is completely in tune with the system of magnetic field rotation. Not a match at all. The protagonist does not have a consistent belief. If you want to become stronger, why do you want to become stronger? How to become stronger? How to become stronger. No description at all. Just get stronger for the sake of getting stronger. We may not understand the thoughts of those with strong magnetic fields, however. Their belief in becoming strong comes from a source, and the protagonist does not think about why he wants to become strong. I just vaguely mentioned it with a Wu Chi sentence.

The biggest problem with this kind of character who is always fighting is that it is only suitable for short stories and supporting roles. As a protagonist, the character is too thin, and the plot is the same. It falls into a cycle of getting stronger - fighting - getting stronger..., Plus the battle is a duel of move names and the promotion of valley current, which makes the fighting scenes not that exciting.

Alas, the reason why the magnetic field is crazy is because the strong magnetic field distorts the electrical signals of the brain, making the brain become more and more paranoid and more and more crazy.

I think magnetic field martial arts is idealistic. If the protagonist wants to take this path, he must give himself enough reasons. Why do you want to become stronger just for the sake of becoming stronger? You might as well just cheat. When the protagonist is evenly matched with others, the others are burdened with this and that. There are so many reasons not to lose, and they explode. Then the protagonist just says "I want to become stronger, I want to become stronger" and defeats others. Is it reasonable? So what do I see as a reader? I see the protagonist shouting that I want to become stronger and then kill everyone? The protagonist is not decent, and as a villain, he has no villain charm. He constantly challenges his opponents in order to become stronger. Isn't this just a puppet?

Recommendation: Huangdi's Nine-Tripod Sword Technique of the Divine Emperor in Hong Kong Man Shan Hai Counter War (ten styles in total): Huangdi's sword technique is very different from that of Emperor Yan and Chi You. The former two mainly use swords and knives to carry out various thrusts, slashes or cuts, while Huang Di's sword technique is more of a magic attack than a sword technique. The use of natural phenomena to carry out attacks is the characteristic of Huang Di's sword technique. The first style: "Tai Chi Feiyun": a simple thrust, but with great lethality. Luck the thrust with force and create a substantial sword light to attack the enemy. Second Style: Smart Cave Abyss: A very interesting move that can be used for sneak attacks or to contain or escape. However, this move is basically useless against enemies with skills such as thermal imaging or seeing through. The number of wormholes released is directly linked to divine power. Huangdi can release dozens of them in one breath, while Yigu can only release one wormhole. The divine power is gathered at the tip of the sword to form dozens of wormholes of the same size, and then spread out to surround the enemy. The wormhole is extremely dark, and is intertwined with the surrounding wormholes. Every move of the enemy at the center point can be seen clearly. This sword move can be used to surprise attacks from the wormhole, and can also be used as a diversion. Enemies and means of escape The third move: "Yin and Yang of Heaven and Earth": One of my favorite moves, using the sword to create a circular sword shield in front of the body to defend against the enemy's multiple slashes The fourth move: "Cang Wu Sacrifice to the Sky": One of my favorite moves, using thunder to release attacks. Hold the sword high and point it towards the sky, causing the thunder from the sky to gather on the sword, scattering the thunder downwards and striking multiple enemies Fifth style: "Chaos Begins": A very creative move, first turn the sword into energy The cloud and mist turned into a substantial sword blade, inserting the sword body into the earth, causing the cloud-like sword energy to float everywhere, wrapping the enemy in layers. Then the mist-like sword energy materialized, attacking from both sides, tearing the enemy apart. Sixth Form: "Five Mountain Gods": The fifth form "Ken Zhi" in Xuanyuan Baojian is an inferior version of this move. In an instant, five sword marks are drawn out, and five peaks formed by energy and stone and soil are used to blast toward the enemy. This move can also be used as a defensive move to withstand a large number of enemy attacks Seventh move: "Floating Light Cave": One of my favorite moves, jump into the air, slash forward with the sword, consume divine power, form a majestic sword wall covering the sky behind you, and press towards the enemy to kill. This move is very effective for single or multiple enemies. Move 8: "Reflecting Light": One of my favorite moves, it can probably be used as a thrust or interception method. A move that uses a long sword to carry out a reverse attack. This move is extremely fast and can be resisted by very few people The ninth move: "Suppressing the Turtle and Subduing the Snake": Centering on the self, he cuts out a hexagram sword energy that covers the whole body and attacks the enemy. Tenth style: "Lian Guang Shen Shen": punch out eight hexagrams corresponding to the eight trigrams on the side of the body, then absorb them back and pour them into the sword body to slash the enemy forward. Huangdi seems to only use this move when Guangming's internal energy is turned on. It is unclear whether it is because it consumes too much or whether it can only be used when Guangming's internal energy is activated Huangdi's Inner Canon (a total of seven weeks): Huangdi's Inner Canon should be regarded as the main purpose of this move. The magical power with the most realms and the highest power in the former Shanhai counter-war was two more realms than Yandi's "Divine Flame Xuantian Technique". Such multi-layered division of the heaven and earth also made Huangdi's power directly surpass that of Yandi and the depleted Chi You, and had three more levels of divine power than the two gods. However, due to the fact that Huang Di has less appearances, the effects of many of his internal powers are unclear. There are no diagrams of some internal power realms other than an introduction, so we can only make rough guesses. Huang Di's internal power switch, the skin color changes only from the forehead to the mouth, and does not change the skin color of the whole body like Yan Emperor. The first week: "Zongdongtian": The face is earthy golden, the effect is unknown, this state is probably equivalent to the Yellow Emperor's first success. This uncertainty is the internal force of "Zongdongtian", which may be illuminated by the sword light of "Chaos Beginning" Second Zhoutian: "Qingjingtian": The face is green and the effect is unknown. This state is roughly equivalent to the Yellow Emperor's two successful powers. The third day of the week: "Upward Sky": The face is azure, and it can force out air masses to disperse elemental attacks. This state is roughly equivalent to the Yellow Emperor's three successful powers. The fourth day: "Cheng Lun Tian": The face is red and the effect is unknown. This state is probably equivalent to the Yellow Emperor's five successful powers. The fifth week: "Tushita Heaven": The face is dark purple, lines appear on the forehead, and the effect is unknown. This state is roughly equivalent to the Yellow Emperor's six successful powers. The sixth day of the week: "Taibai": the face is pure white, the effect is unknown, this state is roughly equivalent to the Yellow Emperor's eight successful powers. The seventh day of the week: "Light Tomorrow": The face is golden yellow, and the hexagram appears on the forehead. This state is roughly equivalent to the Yellow Emperor's ten successful powers. The ultimate killing move: "Nine Cauldrons Fengchan Dafa": Use divine power to seal the enemy's internal energy, turning it into nine divine cauldron seals in the brain. After breaking one by one, the skill can be restored, but the last cauldron is suspected to be broken and will lead to death. "Xuanyuan Treasure Mirror": The Yellow Emperor bestowed the magical power of the Xiong family, which can absorb and use the power of nature to attack. The internal strength part: divided into three heavens. The first heaven: Xuanmen: The body is dark in color, as hard as iron stone, and black hexagrams appear outside. Second Heaven: Ultimate Realm: The whole body shows white hexagrams, and the breath is solid and does not spread out. Third Heaven: True Realm: Blue air masses are forced out from the whole body, and three hexagrams appear on the periphery, intertwining and surrounding each other. At the time of Dacheng, three Tai Chi Qi circles are manifested, and only from this state can the two strongest forms of Xuanyuan Baojian be performed. Xuanyuan Eight Styles: The first style: Thunder Movement: Formula: Thunder moves, shock is the reaction, all things are shaken, thunder moves in the world, and things are indistinguishable. Turn your hands into electric blades to quickly cut and tear the enemy. It can also be used as a light skill. This move is very flexible and versatile. The effect and characteristics of this move are its speed and penetrating power. The electric blade formed by the lightning in the hand can cut the enemy into pieces easily, and can also expand rapidly in mid-air to gouge the target from other angles. Second Style: Wind Dispersion: Formula: If the wind disperses it, the Qi of heaven and earth will be blocked, and it will be carried by the wind, and then it will enter, and the wind will penetrate everywhere. Use your hands to gather hurricane winds to blow away and cut enemies. You can also apply the wind force to your weapons to increase your attack speed. ps: I wonder if Teacher Bo can use "Feng San" as a move similar to "Su Feng Xiaoxiao". Third style: Rain moistens: formula: Rain moistens it, water is a shady thing, water does not flow, it is the return of all things, and the birth of old things must first gather water to make it die. Shui Jin gathers his hands and feet from his body, and like a shotgun, shoots a hail of arrows at the enemy. This move can also draw nutrients from the earth to heal injuries. Fourth Style: Sun Xuan: formula: use the sun to Xuan, Li is a torch, everything you encounter will be burned, Li is a universal response, everything will be connected when it touches, only if it is empty in the fire, if it is empty, it can be separated. His hands ignite high-heat flames to blast at the enemy, and he also uses the power of the flames to ablate the enemy's body. Fifth Style: Gen Zhi: Formula: Gen Ye Zhi, the end of the four seasons, the completion of all things, ends with Gen Ye. The skills are gathered in the legs and feet, stepping heavily on the ground and then using one's own skills to lift the soil, sand and stones, and shape six small peaks. ps: This move should be a castrated and weakened version of the "Five Mountain Gods", but the effect is similar, and it can be used both defensively and offensively. Sixth style: Duiyue: Formula: Duiyue, Duiyue is hard in the middle but soft on the outside, Yue is in order to benefit the true, so it is in harmony with heaven and in response to people. This move is an upgraded version of "Yu Run". It spreads the energy in the body across the earth like a "wave". Through the "sea water" of the dispersed energy, one can feel the strength of the target stepping on the water. This move can also set off violent waves like raging sea water. Branch: Qian·Six Dragons Controlling the Sky - Leaderless Dragons: The skill is pushed up to the "true world", and six black hexagrams are gathered in the hands, and then the six black hexagrams are punched out, turning into six swimming dragons that bite each other and entangle to lock the enemy. Evaluation: The restraint skill is a prelude to the "Qianjun" move. If you deal with the word "Qiankun", Boyi probably has a hidden hand of "Kun". ps: The effect is better when paired with "Qianjun". Seventh Style: Qian Jun: Formula: Qian Yijun, the righteous person is the health of the law and the heaven, the respect of the harem head, above the common people, its use is endless, and its body is inactive! The skill is pushed up to the "true world", and three Tai Chi circles are shot into the sky, and then the clouds mix with the power of the Tai Chi circles, turning into a huge sky-slaying sword, piercing the enemies on the ground. Eighth Style: Kun Zang: Formula: Kun is used to hide it. Kun is the earth. All things are nourished. Things are mixed. The outside is strong but the middle is not full. After nourishing it, it becomes complete. Therefore, if you are obedient, you will seek service and support. Purple energy gathers in both palms, and the solid material in the earth is pressed against the ground, turning it into a huge artificial diamond to defend against the enemy's attack. Yang Shen Chapter: You can cultivate Yang Shen. "Tai Yi Origin Supreme Kung Fu": Chen Yin's main practice is to absorb the "Tai Yi" of all things (which is the origin of all things in the universe) and transform it into his own power. "Three Days of Clearness" Sandong Zongyuan - Three Days of Clearness·The First Mixed Hole - Taiwuyuan: When this skill is activated, the special ability [Kuan] can be used to read the mind and make an action route map, read the opponent's mind and project the opponent's action route, thereby taking the advantage of the enemy, but it is completely ineffective against enemies with extreme thoughts and emotions. Sandong Zongyuan - Three-day Clear Realm·Second Red Mixture - Taiwuyuan: When this skill is activated, the body will show red lines, and it can use the special ability [Induction], like a black hole to attract and pull enemies away from its direction. It does not turn itself into a black hole, but creates a black hole vortex. Sandong Zongyuan - Three-day Clear Realm·Third Silence - Xuantong Yuan: The highest skill in the Three-day Clear Realm. When this skill is used, the body will show golden lines and can use the special ability [Shen] to compress and gather space to form a round giant plate to crush the enemy (Asia Beat the board, I'm sure!), The reason why Emperor Yan held it up with one hand here is because the difference in skill is too huge (Chixuan defeated Wuming). Even if Emperor Yan's power is the lowest among the three gods, not everyone can compete with him. If there was only a "Chixuan level" Chen Yin here, he would probably be killed by Emperor Yan on the spot. "Unparalleled Nine-Character Technique": Chen Yin's self-created martial arts, both offensive and defensive, including boxing, ultimate moves, body-protecting energy, light kung fu, etc. You "Qi disperses and Qi gathers, as light as nothing": This move is actually a light skill. It travels across the sky and sky like thunder and lightning, arriving in an instant. Xu "Boundless, Dizzy": Turns the surroundings of oneself into a vast dark universe, causing the enemy's attacks to scatter and flow out like falling into the void. You can also use this move to absorb and devour the opponent's energy to replenish yourself. This move is a comprehensive upgraded version of absorbing energy and releasing force. Gang "Qi is too empty and indestructible": It means protecting the body with Qi, using Qi to fill the whole body, making the body as indestructible as space. Capture "Capture the clouds and the moon, the last to strike first": a grabbing skill that catches the enemy by surprise and then strikes hard. It feels a bit like the effect of the "Backlight Sword". Although the enemy strikes first, you who strike later are faster than the opponent. Spin "Everything spins, spinning like a stream of light": a move to break away from the opponent's control, spin like a high-speed wheel with fists, and get rid of the lock. Penetration "Nothing can be broken without strength, consistent": A move specifically designed to break the protective energy of the body. Spiral the finger energy into the enemy's body, destroying the body surface or external energy defense. This move can also be performed with a punch. Breaking "Shocking the Heaven and Earth, Shattering the Body to Pieces": The most terrifying move with the most destructive power, it is equivalent to an upgraded version of the "Puer" technique. A heavy punch causes damage to both the body and the outside of the body, causing the body or objects to fall apart. Chen Yin can even use this move to move mountains. The shuttle "comes out again, interweaving vertically and horizontally": Use dense and airtight punches to continuously bombard the enemy. This move can also solidify the energy on the arm to defend against the enemy's attacks, so this move is actually a different way of using energy. Extreme "Stars flash and stars are destroyed, and all ten voids are destroyed": The last move is also Chen Yin's ultimate move. The skill is pushed to the third level of Mingji Xuan Tongyuan. The two fists collide to reveal two Taiyi rings. Then the Taiyi rings overlap and compress. It combines into a black energy ball and hits the enemy. It is estimated that this move can be used as an energy cannon. Some people say that this move is very powerful, but in actual use it feels amazing. After a long time, Chen Yin is just a high-level support.

To increase the power of the magnetic field, you need to obey your own obsessions, and to increase the flow, you need to suppress yourself. For example, if the first man's mental illness cultivates the second man's way, if you are too smooth, you will become like the leader of hell, who cannot achieve high flow, like the first man and the second man. Flow monster, Oga is the flow monster among the flow monsters. The top four of the Yuanzu give me the feeling that the leader of hell has the highest level, the strongest attack power of heaven, Oga has the strongest flow, and the sea tiger has the strongest burst. The first male and the second son are all hybrids mixed with the blood of the Lan family, inheriting the burst of the sea tiger and the flow of Oga.

Let me ask you a question: Will practicing magnetic field rotation definitely make you become a pervert?

Listening to books is very difficult. Occasionally one or two sentences are fine, but if there are too many, I have to pick them up and read them. Can't understand

Ye Longxiao's limit is also approaching

There are few updates, unstable, and the plot progress is slow. Please wait and see.

Why is this Chen Luojun different from me? I remember that he smuggled himself to Big Boss to fight in the underworld. Although he won, Big Boss took the money and had nothing to do. Chen Luojun stole Big Boss's things and ran away to the city, and later followed the tornado.

One million horses, about 1/30 of the power of the Three Gorges, was blown up as if it could destroy the world! The energy released by 1 ton of TNT is five times that of one million horses working in one second. Since it takes far less than one second from the beginning of the reaction to the completion of the reaction, the destructive intensity of one million horses is far less than that of 200 kilograms of TNT, and it may not even be able to catch up with 2 kilograms. During the Russo-Ukrainian War, there were many videos of the explosion effects of various types of bombs. If you search, you will know what level of instant destructive power the so-called "millions of horses" have!

After watching the beginning, I would like to suggest that although it is a Hong Kong drama, the dialogue should be in Mandarin as much as possible.

Four recommendations. Two months pass. See if you can survive.

The current push is enough in Hong Kong Comprehensive Plane

I hope the author can write a good next book. Stop setting such a high starting point for the protagonist. Let the protagonist grow from an ordinary person to become stronger and realize his true nature. Even if the protagonist has the power of magnetic field, it is best to become stronger little by little from an ordinary person. The protagonist of your book is not aware of his original intention, he is called crazy. It's because of the protagonist's strength that he won't push forward.