Attack the Myths of the Heavens and Create the Great Wilderness of Taoism!

Chapter 25 is on the shelves, you came to the wrong platform. This is 😅

No one in the ancient world can refine the best innate spiritual treasure, except the protagonist 🙂

In the latest chapter, the protagonist has a bit of a dog-licking tendency. According to normal prehistoric novels, for Di Jun, brothers are like brothers and sisters, and women are like clothes.

Yuanshi Tianzun Baogao Sincerity Conversion Ceremony. Above the three realms, Brahma Qi Mila. The supreme is the highest, the heaven of heavens. Yuluo Xiaotai, Jingshan Jing. The Miaomiao Golden Tower is full of lush greenery. Xuan Yuan Yi Qi, the first of chaos. Among the orbs, there are mysteries and mysteries. The three scenes of enlightenment transform into the heavens. Billions of innocent people are numerous. The rotating bucket and the calendar Ji, returning to the Wuchang. The majestic Fan, the sect of all Taoism. Daluo Yuqing, nothingness and nature. The most wonderful way, Yuanshi Tianzun. Yuanshi Tianzun "I didn't expect that I am also the incarnation of Brahman. Did Daozang Daozang ask Shiva before?" Daozang Immortal "I just said the sound of Sanskrit" Playing with mythology, can you believe that a god's divinity can give you a matryoshka doll in North Africa?

Although I don't know whether the author subjectively led the way intentionally, but you still succeeded in promoting Japanese culture. I believe that most Chinese people can't figure out what the Japanese mythology system is even if they read a lot of comics. But the author managed it in one novel, and I just read five of it. I really couldn't read Chapter 6. The author gave a very comprehensive explanation of the Japanese mythology system. Although I don't know if it was right or not, it at least made me realize that Izanami and Izanagi are not only Naruto's illusions, but also Japan's native gods. Even Kagome Tomei is the name of a god? The author also explained the relationship between them and why they had conflicts. I don't know if it's right or not. Really, reading comics for twenty years has not taught me as much Japanese cultural information as the five or six chapters of your novel. There are no myths to write about in the universe. The infinite universe cannot tolerate your world view. Although the content you wrote passed the review, you exported Japanese culture into my brain. I always feel that my spiritual world has been polluted by a Cthulhu-like spirit, which makes me want to report you. My subconscious has accepted this information, but my main consciousness refuses, so I am here to comment.

What the hell are you writing about? Only pig's feet are awesome, and the rest are just little karamies.

In fact, the most useful thing for Di Jun in the world of the heavens is the origin, which can also be said to be the origin of the world, the origin of the heavenly way, and the origin of the great road. The origin is omnipotent and the source of everything. In fact, Hongjun's union with the Tao is not for the huge origin of the prehistoric world, using the origin to help his own Tao grow. Hongjun's Tao actually feels like the Three Corpses Tao, which can also be called the Tao of the Quasi-Sage. After he became a saint and became a Taoist, Hongjun used the jade butterfly of creation to imprint his Tao bit by bit in the prehistoric world, engraved it in the origin, and then replaced all the Tao little by little. He only respected his Tao, so that all living beings, gods and saints in the prehistoric world were cultivating his Tao, and then promoted and became stronger for him. This is why the fierce beasts measured the calamity, and the Tao Demon Catastrophe was still so... How powerful can he be on par with Hongjun or even stronger than Hongjun? Then all the powerful people are scheming. In the end, Hongjun is even better and wins with the help of step-by-step calculations. Saint is the karma of the ancient world. You must know that there is no holy position in the chaotic period. The three thousand chaos demon gods all follow their own paths. So after Daluo, there are no quasi-sages and saints. There are only Hunyuan Daluo Jinxian and a certain person in the future. These realms, then Daluo Dao, Hunyuan Daluo, must have other names and paths in the chaos. However, after Hongjun became a saint or even merged with the Dao, there were only three ways to realize the Dao. One was to prove the Dao with force, one was to realize the Dao with merit, and one was to realize the Dao with three corpses. Then the problem came. Let's not talk about how difficult it is to prove the Dao with force. Sanqing and Nuwa still have thick soil. Sanqing itself has the merit of opening the sky, Nuwa creates the merit of human beings, Houtu reincarnation plus the merit of Pangu opening the sky, and Sanqing and Nuwa became saints with the help of Hongmeng purple energy, not the enlightenment of Hunyuan. Only the day after tomorrow may be the real Hunyuan who can truly achieve enlightenment with the help of reincarnation and Pangu's merits of opening the sky, but they are still constrained. He cannot come out of the underworld, and the person who raises his eyebrows to prove the Tao is also Hunyuan, but he is also forced to not stay in the prehistoric world, which is enough to show that there is something wrong with Hongjun's Tao. There is a saying that those who learn from me will live, and those who are like me will die. Just like some people who only follow my Tao can only learn my Tao and help me become stronger. It means walking out of the prehistoric era and walking out of Hongjun's way. The emperor's way of the emperor is actually a different way from Hongjun's. However, because Hongjun suppressed the restrictions above, those who took the emperor's way were not allowed to escape from his suppression. Therefore, Emperor Jun fell. After that, all those who took the emperor's way did not end up well. The best three emperors were also formulated by Hongjun when they reached a certain level. His destiny abdicated, and he was driven to the Fire Cloud Cave by the saints. In fact, it is quite scary to think about becoming a saint from Hongjun, especially after Hedao. It is all limited by Hongjun's sentence of the general trend of heaven. Is this general trend of heaven really the general trend of heaven or Hongjun's general trend of heaven? Can the saints and the saints calculate whether the general trend they see is their own general trend that Hongjun showed them or the real general trend of heaven? It's really scary

Now it's the ancient world of mythology and the ancient world of Taoism. What a mess.

The writing is very average and can even be called rubbish, and the writing is top-notch!

Rubbish, the best innate spiritual treasure is more than the innate treasure, not just one, the innate treasure is so bad

What the hell, can't I continue writing without writing about romance? Such a big world view, I didn't read Chapter 18. I didn't want to read it after seeing the name.

To be precise, Emperor Jun belongs to the mythological system of the Classic of Mountains and Seas. The system is based on the Sanqing Dynasty. The Jade Emperor is the main one. The Classic of Mountains and Seas system is the mythological system of Emperor Jun. The Nine Songs system is based on Taiyi, the Eastern Emperor.

First, clarify the Nine Ges of Mountains and Seas and Dao Zang, and then there is also Shangshu. If you don't understand, don't write randomly. Under the Three Qing Dynasties, the Jade Emperor is supreme.

This author is most likely a young man

At the beginning, we talked about Japanese mythology. For Chinese people, how many people know Japanese mythology?

Which book have you been working on recently?

The protagonist can either kill all the myths in the heavens and follow the path of God, or at least absorb the sun godhead in the heavens and finally become the symbol of Yang. As a result, the SB protagonist chooses to collect tolls and work for the way of heaven. Do you think those people in Sanqing will be grateful to you?

Station B has two treasure UP owners: the "Cultural Heritage Transfer Committee" and the "Game, Film and Television Mythical Universe". It is very helpful for writing ✍🏻 novels. The author and teacher can watch their research videos. Neither "Journey to the West" nor "Fengshen Yanyi" describe Chinese mythology and the charm of cultivating immortals. Also, Gonggong Zhurong is a deity of our human race, not a shaman (most of the so-called twelve ancestral shamans are the ancestral gods of the human race). "The Book of Mountains and Seas, Hai Nei Jing" clearly records: "The wife of Emperor Yan, Tingqi, the son of Chishui, gave birth to Yanju, Yanju gave birth to festivals, festivals gave birth to play implements, play implements gave birth to Zhurong, Zhurong descended into the river, and Gonggong was born. . Taiyi and Dijun are not demon emperors, they are the ancestral gods of our human race (Emperor Jun's son Houji is also the ancestor of Ji Fa). It is recorded in "The Classic of Mountains and Seas" 😊😊😊😊😊 One of the prototypes of Dijun is the ancestral god of our human race "The Classic of Mountains and Seas·The Great Wild West" says: "Emperor Jun gave birth to Houji. "Guo Pu's "Note": "Jun Yi is Ku. "Hao Yixing's "Jianshu": "Emperor Ku's name is Kui, and Kui and Jun are doubtful ancient and modern characters. There is no need to change Jun to Ku according to Guo. The Emperor Jun is the Emperor Ku. "Ji Xue Ji" quotes "Emperor Century": "Emperor Ku also has the surname Ji." Unknown to his mother, he was born with a supernatural power and said to himself that his name was Kuang. " The founder of Heaven is the ancient Chinese god Ancestor God. The names of Queen Mother of the West and Hou Tu have not changed. In addition to the Three Qing Dynasties, Taoism also has three ancestors (Xuanyuan Huangdi is one of the three ancestors of Taoism. It is also said that Xuanyuan Huangdi is the reincarnation of the Jade Emperor. Because one of the prototypes of the Jade Emperor is Xuanyuan Huangdi😋) and the Taoist Sanyuan and Sanguan Da. The emperors are Yao, Shun, and Yu😎 The gods of "The Classic of Mountains and Seas", Wu Luo, Kaiming, Lu Wu, and Yingzhao are all officials of the Heavenly Court. Yingzhao is also the real leader of the Royal Horse Prison 😊😊 The picture below shows the introduction of the gods of Heaven and the distribution of the forces of the Heavenly Palace Guards ("Journey to the West" does not mention the Nine Heavens Xuannv and Bi Ma As the leader of the logistics management department, Wen has to maintain the mounts of the three major battalions of Heavenly Court😆😆😆) Many people don't know that the father-in-law of the True Dragon King of Heavenly Sea (the father-in-law refers to the clan leader) was subdued by Yuanshi Tianzun and signed a contract (equivalent to the Heavenly Dragon Clan being subdued and joining Heavenly Court as civil servants)😊 recorded in "Tai Shang Dong Xuan Ling Bao Eight Powers Zhao Long Miao" Sutra The Inner Court of Heaven (the deity of the Classic of Mountains and Seas, Yingzhao is also the leader of the Imperial Horse Guard) The forces of Heaven (including the three major battalions of cavalry in Heaven) The forces of Heaven

After reading dozens of chapters, I still don't understand what the protagonist is doing. For the sake of resources, why don't I just blast the stars? For the strategy, I fight it myself, but in the end, I open a channel for others to toss those worlds wantonly. How can I leave half of it to compare with you blowing up the world with a slap? If you are human and don't want to kill too many evildoers, what's the difference between ruling by yourself, opening your mouth, and letting others destroy you at will, and exploding stars with a slap in your face?

Similar to the internal and external troubles and local forces that can be referenced in the background of Chinese mythology 😉 The White Lotus Sect, Wutong Shen, the great demon forces in "The Soul Conjuring" and "The Great Move" in Chu Ci... The ancestors and gods of local forces and ethnic minorities can all be used as inspiration😊🙂🙂🙂 🙂🙂🙂 Nomadic Changshengtian Nomadic Barbarian Gods White Lotus Cult Evil God Forces😄 Lich Forces headed by Wutong God Chu Ci "Zhao" The demonic forces in "Soul" and "Ultimate Move" Some of the ancestral gods of our Chinese ethnic minorities and the Three Sovereigns and Five Emperors are related to each other (the ancestor gods of the Shanha gods are still the sons-in-law of Emperor Ku), and some are from Heaven ( Central) The extension of local power in the human world😎 Northeast Shaman Baojia Immortal Gods😊 Central Power in Heaven

Author Teacher 🙂 This Age of Mythology Retelling can provide a lot of inspiration. In the form of a battle, Greece, Northern Europe, Egypt, and Atlantis are connected with myths and legends😊The story unfolds to crush the conspiracy of the previous Titan King Cronus. This game adds "mythical creatures" and heroic units to the basic framework of "Age of Empires". In addition to adding more restraint relationships between arms, a variety of mythical creatures of different sizes and styles make the battlefield more enjoyable. As the saying goes, it is very exciting to fight. The prototype is from Greek mythology, the mechanical bronze giant The four major camps that can be played in the campaign are also completely different in experience, from the most basic and conventional Greek civilization to something similar to "Age of Empires 4" From the Chinese civilization, the Egyptian civilization requires pharaohs to cast spells on buildings, to the Nordic civilization, where military buildings can only be built with combat units, and finally to the New Atlantis civilization, which adopts a policy of elite troops per capita hero units, all camps have completely different gameplay from operations to combat ideas. The same camp can also choose to worship different gods and focus on different schools when "upgrading". You can adjust your play style and ideas according to your own preferences or the configuration of enemies in the level. There are many levels in the entire campaign, but different civilization characteristics provide a strong sense of freshness. In order to produce special arms such as "mythical beasts", this game requires special resources "favor value". Each camp has a different way of obtaining "favor points". Greece requires farmers to kowtow around the temple, Egypt requires building monuments (up to 5), and Northern Europe is the simplest way to directly let the controlled units fight. 😝😝😝 In the "upgrade era" of this game, you need to choose the one that corresponds to the god. After selecting, you can produce the divine beast unit and the corresponding divine power, similar to the confidential agreement super weapon in "Red Alert 3". Hera's divine power is to create a large-scale thunderstorm, Xuanyuan Huangdi's divine power is to summon the super elite unit divine beast Yinglong, Athena's divine power is to heal a large area.... Currently, the game has released new DLC. The plot of the Chinese camp has nothing to do with Europe, the key design is It's very good and doesn't have any disgusting "inherent impression". The quality is so high that it doesn't look like the one designed by Waiguoren Also in this picture, Xuanyuan Huangdi's summoned beast (Ying Long), of course, except for the fact that the wing design is not feathery, it's a pity that there are no other problems. Yinglong's wing paintings in the Qin and Han Dynasties resemble bird wings, but in some small paintings from the Ming and Qing Dynasties, Yinglong's wings are bat wings like Western dragons

This writing is indeed not written by AI.

Invading a mythical world, everyone in the prehistoric era has passed it by in one stroke, and a lot has been written about the Western mythological world 🙄