Infinite Transcendence Starts from Covering the Sky

It's so hard to break through to the other side! Those who don't know are still on the other side of the world who have attained enlightenment! What a rubbish talent!

I thought it was nothing when I watched it before, but after watching it again, I felt that joining the Holy Land of Fluttering Light was a big failure. Except for some 500-year-old elixirs, the protagonist didn't get anything, and he also exposed himself and was hunted down. Undercover does not follow the way of writing undercover. He does not follow the same path as Guang and acts as an ordinary disciple to silently hinder the Holy Land of Shaking Light. He also does not rely on his semi-exposed talent to gain benefits as an ordinary genius. So why does the protagonist join the Holy Land of Shaking Light? It's really useless, it's a lot of mess, it's better not to join. . .

When the Nine Dragons pull out the coffin, it comes out of the mountain. When it comes out of the mountain, it's a divine bridge. When it comes out of the demon emperor's tomb, it's still a divine bridge. Is this still a genius, and it still connects to the eternal world? At this time, Ye Fan and his holy body have gone from mortals to divine bridges. Is this a genius? You have to rely on seizing the opportunity of the original host to break through, Golden Finger is useless.

Zhetian is originally a world within the big world. Where do you want to ascend? Plateau?

There is another big boss in the Zhe Tian Wu System fandom, Except the Great Demon's ancestral bloodline method The Earth Emperor's method of undulating all things Emperor Daiyan's external plug-in method Now there is also Qi Juejing's survival method of the fittest In the future, if I really travel through the great world of Zhe Tian, ​​I won't know which path to take.

The old Taoist priest who succeeded in killing Dao went directly to the Northern Territory to find the Human Yuan Fruit in Zhangjiazhai, which can extend his life for four hundred years. Without a strong background (the battle power of the Great Sage is the ticket, it is better to have imperial soldiers), how can he conquer the imperial road?

I can't see anything but arrogance and arrogance

If you write about the opportunity of eternal life and use it to kill everyone, friends of Immortal Life and Zhe Tian will read it. You write a mirror given by the ordinary fluctuating light and start going to the Tomb of the Emperor and the Tomb of the Holy Body to show off (although it belongs to the Qing Emperor and has been stolen) Three Thousand Avenues are enough to reach immortality. Taking a little and plundering and pushing around will be much better than using a mirror that does not exist in the original work and pretending to be in distress.

Let's talk about the protagonist's combat power first. After Zhe Tian becomes Emperor and realizes the Withering Technique, he can fight the Emperor's Divine Body. After going to Eternal Life, you will be considered to have the combat power of the Mortal Immortal. However, Zhe Tian Immortal King and Eternal Immortal King are really not the same concept. You can refine the universe when you are at the immortal level of Tianjun, which may not be comparable to the big universe of Nine Heavens and Ten Earths, but when you get to the Golden Immortal Queen, the aftermath of the battle between the two Golden Immortals destroys countless universes. This is described in the original text of Eternal Life. If you don't admit this expressiveness, why write about Eternal Life? Are you looking for scolding? Then you might as well write that this Eternal Life is an anime version, and the world view is not so powerful. If you do this, you will appear to have double standards.

The author deliberately made it more difficult, which is quite strange. When he arrived in the Northern Territory, he didn't take the Lihuo Furnace, the Wu Shi Emperor Jade, he didn't take the military puzzle, and he didn't exchange secret techniques with Gai Jiuyou. What a failure.

I just read about forty chapters. Actually, to be honest, the writing is okay, but the plot rhythm and route need to be rethought. As of the content I read, the protagonist's character is a bit unstable, maybe because the author didn't think of a specific path to take at that time. Zhetian actually has two routes, one is to fight the world alone, that is, like Ye Fan, there are enemies wherever he goes. The other is to rely on large forces to take the serious path of hegemony. When I first saw the protagonist joining Fluctlight, I thought he was going to rely on big forces. In fact, this line is also very good. It is a good plot path to help Fluctlight orthodoxy fight against the interference of the ruthless lineage. But after returning from Qingdi's Tomb, I felt that I didn't want to rely on Fluctlight. The protagonist's worries are actually very inexplicable. In a world like Zhetian, if you really haven't done anything, you don't have to worry about being suspected. Swear a vicious oath to the Great Avenue of Heaven and Earth, and you will not get the Desolate Tower. No one will believe it, because you will really fulfill your oath. But after a series of arrangements, it feels like the plot of other Zhetian fanzou, a bit lacking in new ideas.

After reading more than a hundred chapters, why did Fang Han steal some immortal energy and five elements magical power from the door (which was not used), and the rest was just to cover the sky. Isn't the advantage of the heavens between different worlds, you have it and I don't have it? Let's not talk about time travel. Why don't we talk about other things? Zhutian is a bit unworthy of its name.

Sendai 3rd floor? Didn't you break through to the Dao-Slaying King? Is there no setting for the Immortal Three Ways of Killing?

I'm a little disappointed. Emperor Zhan didn't write the kind of supreme and solemn style in heaven and earth at all.

Le was the first to see the Great Emperor beating the Heavenly Lord

It feels too ridiculous for the emperor to beat Tianjun.

I won't go to the Small World of Immortal Mansion or Hua Xian Pond. I'll abandon the book due to bad reviews.

I hope it's not the Qingdi Tomb, Taixuanmen, Zishan Jiang Taixu routine. I'm tired of it.

In the face of the method of covering the sky, there are actually many development directions for the cultivation method of body species, Lunhai-Dao Palace-Fourth Level-Hualong-Xiandai Let me start with the beginning 1. The world's cultivation is nothing more than essence. The three directions of Qi and Shen are the cultivation of nature and life. They enter the Dao Palace from the Wheel and Sea, absorb the essence of the heavens, nourish the five gods, push the five Qi around the sky, drive the heart, liver, spleen, lungs and kidneys, and the five elements are mutually reinforcing, and transform the essence of the five elements of heaven and earth into food to strengthen the body. Reversely nurture the wheel and sea. The four poles, waving earth, wind, water and fire, recreate chaos. Transform into a dragon, using the dragon of chaos as the pillar supporting the sky. Sendai, receiving the power of chaos to conceive a divine fetus, tells the story of alternative chaotic bodies or the lack of chaotic bodies. 2. I have always had a bold idea. The world that covers the sky should be able to rotate with a magnetic field, right? The four poles of the human body wave the magnetic field, driving the magnetic field of heaven and earth, and then operating the four basic forces to achieve immortality. 3. The spiritual system exists in almost every world. The spiritual system drives the Immortal Platform, reflects all the ways, and creates an alternative innate Tao embryo. Finally, my heart replaces the heaven's heart, and the imperial Tao is completed. 4. Zhetian World can also be cloned, right? In the 21st century, cloning technology has matured. It takes the genes or bloodlines of millions of geniuses and fuses them one by one with your own bloodline or genes. Finally, the fused bloodlines are added to your own body. Because they all have their own characteristics, the risk of going crazy is minimized. This is another alternative path to chaos. ...... Everyone, if you have any more ideas, just be reasonable.

I must say something today. Some people read books at a glance and start writing book reviews without even understanding the most basic basics. I can't say whether there is a problem with this kind of person, but I have to remind you, can you think more about your speech, and don't end up trying to flatter others. In addition, if you don't know the details of the original work, go back and read it before speaking. Don't let your imagination run wild.

It's so bad. It looks like it was cut.

Bad job, eunuch, wasting my money, blacklisted

Compared to Araraha Ararat's promotion is more convincing. Wu Shi is the least convincing and the one that is most questioned. In his previous life, he was just an Immortal King who cultivated the way of time. In this life, he combines the two ways of Immortal King into one, and he is almost an Immortal Emperor. Even if the Time Daoguo is very powerful and ranks at the forefront of the Three Thousand Avenues, can the Daoguo of the Immortal King in two lifetimes really become a quasi-immortal emperor? If it were so easy, wouldn't chicken farmers, counterfeit medicine sellers, and butchers all become a joke? At that time, the clone Zuoliu who sold the counterfeit medicine had already cultivated six Immortal King-level Dao Fruits. According to Chen Dong's consistent "total points, total" thinking starting from the Seven Jue Nu in the Tomb of Gods, it was estimated that he would be promoted to Quasi-Immortal Emperor by cultivating three more Immortal King Dao Fruits. At that time, the counterfeit medicine seller was just an Emperor Light Immortal King. After Wu Shi's accumulation of two lives, he became a quasi-immortal emperor. No matter how unreasonable and questionable his promotion was, he was already a quasi-immortal emperor anyway. In order to cater to the fanatical fans, he no longer cared about it. How did Wu Shi reach the Immortal Emperor Realm? Chen Dong explained that he had cultivated the Space Dao Fruit. Space is the Lord and Time is the King. With this combination, he could barely condense a broken and incomplete Immortal Emperor Dao Fruit, and he also had the cultivation and combat power of a real and weird Immortal Emperor, just like the great hegemonic body that covers the sky is to the real emperor. Obviously, if Wu Shi is given a little more time, he will most likely be promoted to a genuine Immortal Emperor. Later on, although it was not written clearly in the Holy Ruins extra chapter, there is a high probability that Wu Shi really achieved the throne of Immortal Emperor, because after a long period of suffering from the devil, even Duan De became an Immortal Emperor. It is said that Wu Shi lacks time to practice, but Duan De actually lacks it even more. If Duan De is given enough time, he can also become an Immortal Emperor. The questions and doubts we have always had are, can the promotion path planned by Chen Dong for Wu Shi be justified? Wu Shi can become the Immortal Emperor in this way? Isn't this too childish? Can two generations of Immortal Kings combine their Dao and Fruit into one to become an Immortal Emperor? Two Quasi-Immortal Emperor Dao Fruits can be combined into one to become an Immortal Emperor? In other people's relationships, one needs to accumulate nine or even ten feelings to advance to the next level. But here, Wu Shi can play binary. It's not that it can't be done, it can be said to be possible, but it is doubtful, that's for sure. But are you sure that the reincarnation of the Immortal King can reach this point? The protagonist Chen Dong only respects this life and does not believe in the next life. If he really has this talent and understanding, why didn't he stand out in his previous life? Why was it that out of so many fallen immortal kings in the Nine Heavens and Ten Earths, he was the only one who reincarnated and became the Immortal Emperor? Qing Emperor was also an Immortal King in his previous life. Why did he fail? If Qing Emperor did not struggle in Zhetian Microverse, learned without beginning, and did not undergo nine generations of transformation in Zhetian Microcosm, but went to that strange world with a small amount of immortal matter, could he also become an Immortal Emperor? If the path to promotion to Immortal Emperor planned by Chen Dong for Wu Shi makes sense, then wouldn't all the reincarnations of Immortal Kings have the qualifications to become Immortal Emperors? When the time comes, he will be reincarnated as an Immortal King. After reincarnation, he will have the qualifications of an Immortal Emperor. Just follow the Wu Shi promotion route! Take the Qing Emperor as an example. You, the Qing Emperor, are the same as Wu Shi. You are not talented enough and have insufficient understanding. You cannot reach the difficulty of Huang Ye Chu Hen's nine worlds of mortals or even ten long transformations (the ruthless people also stumble and barely finish the journey) Yes, you are only a little bit close to following in the footsteps of Lingbao Tianzun, and the state in the middle is very bad), then you can also learn without beginning, go to that strange world with a small amount of immortal matter, and your life span will suddenly increase hundreds of times, or even hundreds of times. This life span is enough for Qing Emperor to become an immortal or even an immortal king like Wu Shi. Then we will also learn from Wu Shi to retrieve the Immortal King's Tao and Fruit from the previous life, and integrate the Immortal King's Tao and Fruit from the two lives into one, and we will be almost an Immortal Emperor. Then the Qing Emperor temporarily abandoned, or suppressed, the fused "Life Fruit" of the quasi-immortal emperor, and used the plant body of the Chaos Green Lotus (later transformed into the elixir) to cultivate a "Death Fruit" to explain the ultimate meaning of life and death. Finally, rebirth and death merged into one, and we became the Immortal Emperor. Why, you have no beginning to prove the Immortal Emperor with the "Time Dao Fruit + Space Dao Fruit", my Qing Emperor's "Life Dao Fruit + Death Dao Fruit" can also prove the Immortal Emperor. Even every reincarnation of the Immortal King can do this, everyone is an Immortal Emperor! So why is Wu Beginning questioned? Because his promotion route is not convincing at all. He is the Immortal Emperor anyway. As for how he got there, you don't have to worry about it!

In fact, it is a far-fetched statement to say that a quasi-immortal emperor lacks time to practice, especially for a monk like Wu Shi who specializes in realizing the path of time. He can freely travel in all time and space to practice and experience, so he cannot lack time to practice. What he lacks is the Dao foundation that can support him to advance to the Immortal Emperor. This is the result of his escaping from the Zhetian Universe and going to a strange world with a small amount of immortal matter. His life span suddenly increased hundreds of times, and he did not experience the transformation of Huang Yehen, who has gone through nine worldly lives. He said that he came into contact with the Immortal Emperor's realm back then, but he just didn't enter the Immortal Emperor's realm, so he wanted to build a space avenue to integrate time and space. If he could really advance to the rank of Immortal Emperor through his cultivation of time, then he would definitely be similar to Emperor Huang Tian. The real world only took a breath or two, and Emperor Huang Tian, ​​who turned into a rain of blood, came back and became an Immortal Emperor. Wu Shi, who plays time professionally, would only be even more outrageous. In the final analysis, the reason why he wants to practice the Space Dao is the result of his own weak Dao foundation. What limits Wu Shi is never the training time, but the Dao foundation. The so-called becoming an Immortal Emperor, touching the realm of the Immortal Emperor, etc. Are all useless. After all, the Immortal Second Ninth Level has stepped into the Dao of Beheading, but cannot kill it alive. It has no choice but to be a living fossil. Those who have cultivated to become Great Kings are even semi-saints, but cannot become saints. To say that he lacks time is to say that he has built a new space avenue. He no longer practices in the long river of time and major time and space, but quietly practices while lying on a corpse, and becomes the second best corpse immortal emperor. He will eventually have to pay the price for leaving Zhetian Universe without undergoing the ninth transformation.

Directly break through from the Red Dust Immortal to the Quasi-Immortal Emperor, don't tease me

After identification, there is occasionally a little poison in the grain.

The Wu Shi Duan Hou is definitely a major setback in his Tao career, but once the setback passes, it becomes a training, and if he can't get over it, it can be used as a good excuse. This is just like when Huang was hit by the Immortal Breaking Curse, and his Taoism was constantly weakened and dissipated. If his amazing talent and brilliance were slightly weaker, and the speed of enlightenment could not keep up with the dispersion speed of the Immortal Breaking Curse, he would be finished. Kehuang took the opportunity to lay the foundation of the most powerful way, and still broke the 500-year curse of not becoming a supreme being. You say Wu Shi, a person who specializes in playing time, lacks time for cultivation. Do you know what you are talking about? Wushi did not lack time for cultivation at the beginning, but he only lacked it later. Because compared to Huang Ye Chuhen, Wu Shi does need a longer training time to break through and become an Immortal Emperor. Actually, Wu Shi is pretty good. His talent and understanding may not be as good as those of the gods who created a complete new cultivation system, such as Brother Shen Gu, Liu Shen, and Emperor Huafen, but he is definitely better than Duan De. The embarrassing thing about Wu Shi is that when he can travel freely in the long river of time and stop and practice freely in all time and space, his Dao foundation is not good at all and cannot support his impact on the Immortal Emperor Realm. Then, no matter how abundant the cultivation time is at this time, it is meaningless, just like the Cang Emperor and the Hong Emperor in the perfect world. But when he built the Space Avenue and integrated time and space into one body, he lay dead again and became the second corpse immortal emperor. At this time, he really lacked time to practice. Because judging from the situation of the decisive battle in the Holy Ruins, Wu Shi is very close to becoming the Immortal Emperor. If he is left lying dead for a while, he can really achieve it.

The beginning is amazing and attracted me to keep reading! Maybe I'm too greedy, 🙂🙂

Emperor Huangtian has taken the reincarnation talisman, why don't you resurrect the old Taoist priest?

Alas, it sucks!