Zongzhou: Ruzihou

The good thing about this book is that it is highly professional, but the bad thing about this book is that it is highly professional. Readers who want to read a pure novice historical article will find it difficult to read. The names of men appearing in this book, the geography of the Zhou Dynasty, and the culture of witchcraft and divination can dissuade a series of novice readers. Because you have never been exposed to this thing, it will be difficult to read. For example, if a certain father and a certain son appear frequently in articles, if you don't have some knowledge about titles during the Spring and Autumn Period, you will definitely be confused. For example, why can't the protagonist be called Jifeng directly? . . At the same time, this article also contains a large number of uncommon characters, a series of place names and ritual vessel names unique to the Pre-Zhou period. . . The author obviously has a certain understanding of the rituals of the Zhou Dynasty! Rather than just using a few modern words to prevaricate it like other historical novels! But in exchange for such an obscure term, it has a sense of immersion in the Pre-Zhou era! To sum up, we can see that the author has put a lot of effort into researching the pre-Zhou period. Not to mention anything else, just knowing that the Zhou people migrated from Bindi has already killed many novels. Xianzhou is originally a niche, and it is even rarer to find such fragrant grass in niche books. Why was the minority in the Zhou Dynasty far inferior to the Three Kingdoms, Ming and Qing Dynasties? First, it is because high school textbooks do not teach it, and fifty percent of people's historical knowledge is limited to high school history textbooks. But this thin book does not even mention the Sanjian Rebellion in the early days of the Zhou Dynasty, let alone the longer Wang Ji era. Two, there is no TV series. Good cultural and entertainment works have always aroused people's attention to a certain era. Just like the Ming Dynasty before, ever since a series of dramas such as "The Ming Dynasty" became popular. Ming Dynasty, which originally didn't attract so many people's attention, suddenly gained a large number of fans. But TV dramas also have their downsides. Many people like to use the plots in TV series as official history to debate scriptures. . . Third, the history of dynasties after the Qin Dynasty is more accessible and easy to understand. In the pre-Qin period, there will not be the situation where a person has multiple names and a vassal state has multiple names. Moreover, because of the lack of professionalism, even a marketing account can come up and say a few random words. . . In the current historical novel environment, as soon as you open the novels from the pre-Qin era, 90% of them are exaggerating about Emperor Xin and Qin Shihuang. I really feel quite powerless as I watch batch after batch of netizens using their marketing accounts to belittle Zong Zhou, the man who really laid the foundation for Zhu Xia, with their outrageous speeches. At such a moment, seeing such a fragrant book really brings tears to my eyes. . .

So well written! Although I don't quite understand. I'm going to read Shangshu... I can understand a few of them 🤔

It looks like my head is so big, it gets more and more annoying the more I bite the bullet and look at it.

The author's writing style is very good, which cannot be denied, but the emphasis is too much on not changing history, and the character design is not good. Another point is that although it is written about various rules that should be used in the Shang and Zhou dynasties, the most important thing for online articles is to have a wide audience. Unless you are a very professional person, you will see that most people have only a little knowledge. If you emphasize not changing history and show it badly, it is easy for people to lose interest in reading. This is a failure.

Traveling back to the turn of the Shang and Zhou dynasties, it is the ancient primitive era, and there is great potential in the world. You don't need to worry about changing history, because you are the origin of new history, and the end will be covered by myths I don't know which era you are in now. I can only vaguely guess whether it is the Neolithic or the Paleolithic. With the knowledge from the previous world at that time, you are undoubtedly the origin of the new civilization. You will shape a brand new civilization that is unique to you. If your image is not recorded in detailed historical records, it will be completely molded into a myth by later generations (Yellow Emperor and Yan Emperor?) (The joy of shaping a civilization alone) Backwards are the Spring and Autumn Period and the Warring States Period, the Spring and Autumn Period, and the Warring States Period. The most important ideological discussion in the Warring States period, there are many that can be written At the turn of the Shang and Zhou Dynasties, the first is the system of the Shang Dynasty, the most classic one is human sacrifice, which will undoubtedly make people from modern times feel uncomfortable, followed by the Zhou rites, which will definitely be adaptable to a lot. The Shang Dynasty is a product of the budding era of civilization, which makes modern people feel extremely uncomfortable with nausea and cruelty. , Where modern people at most feel the lack of productivity and the discomfort of the thoughts of the people around them, but in the end they are still able to accept it. The protagonist is at the turn of the Shang and Zhou Dynasties, carrying the knowledge of the previous world. He not only wants to have the ambition to change the world, but also is afraid that the butterfly effect he brings will affect the Zhou Dynasty's formation of Chinese civilization. There is constant conflict between the two, which ultimately causes internal friction and distortion. It depends on how the author handles it |･ω･｀)

Ji Feng should exist, and Ji Li had at least four legitimate sons. Why do you say that? Because the ranking of the legitimate sons of the Zhou people was based on the "brothers and uncles". Among them, "Bo" is the eldest son, "Zhong" is the second son, "Ji" is the last son, and the other sons are "uncle". Taking King Wen as an example, the eldest son Boyikao, the second son Zhongfa, the last son Ji Zai, and the rest are Shuxian, Shudan, Shudu, etc. Taking Gong Danfu as an example, the eldest son Taibo, the second son Zhongyong, and the third son Jili. Ji Li has three sons, Bochang, Guo Zhong and Guo Shu, as shown in the history books. Therefore, he at least had one son, and this son was still alive when Uncle Guo was crowned, otherwise Uncle Guo would not be called "Uncle", but Guo Ji. However, there is no record of this son in history, so he most likely died within a few years after Uncle Guo's crowning ceremony. Otherwise, according to the Zhou people's tradition of valuing relatives, as long as he lives to be crowned, he will be reused in the Zhou state and cannot remain unknown.

King Wen of Zhou was important, but not that important. In fact, the important thing is Zhou Gongdan. From Zhou Gongdan onwards, the Chinese nation really existed.

The service system is also very chaotic, and there is not much historical data on the ordering system and supervision. The system of appointing ministers: "Book of Rites" records that "the three ministers of a big country are all appointed by the emperor,... The three ministers of a minor country, the second minister is appointed by the emperor, and the first minister is appointed by his king... The two ministers of a small country are all appointed by his emperor." (The three ministers of a large country are all appointed by the emperor. , The second-level vassal state, two of the three ministers are appointed by the emperor, and one is appointed by the princes themselves. The two ministers of small countries are all appointed by the princes themselves) According to this view, the emperor directly controls the personnel appointment power of the princes. There is also a division of the country, big country, secondary country, small country and vassal (it is not clear when this division appeared, but there are many mentions in pre-Qin historical materials, which can be traced back to the Spring and Autumn Period) Wang ordered Zuo Zuo to say: Geng Naizu was admitted to be the tomb sifu in Cai... (To the effect: The emperor ordered "Shuo" to say, inherit the business of your father and grandfather and work as tomb sibling in Cai.) Tomb Si Gong is Da Sikong, a senior official in charge of the manufacturing and construction industries in the Cai State, and one of the most important "three officials" (Si Gong, Sima, and Si Tu) in the vassal states. This nobleman named "Left and Right" has been working as a tomb master in the State of Cai for generations. His official position does not come from his own monarch Cai Hou, but from the appointment of the Emperor of Zhou. The king ordered Douguan to be ordered in the internal history book. The king said: "Guan, I will give you weaving clothes... Use the copy to test the ancestors' affairs." Si Ma, bow and arrow... (The general idea: The emperor ordered Douguan to be ordered in the internal history book. The emperor said: Douguan, I will give you some ceremonial guards... You must inherit the duties of your father and grandfather and manage the horses, bows and arrows of Yu State...) However, in the first month of Renshen, the king came to the imperial palace. Wang Ruo said: "Yin, since I have ordered you to be the master of the ancestors, I have ordered you to give you a red bow, a hundred red arrows, and four horses. You will be the emperor with respect, and you will not be defeated." (Effectiveness: In the first month of Renshen, the emperor Arriving at Gongwang Temple, the emperor said: "Yin, I once appointed you to inherit your grandfather's ministry and manage the army. Now I reiterate my order and give you some honor guards. You must drive the chariot well and not fail.") In these two inscriptions, the masters of the vessel, Douguan and Yin, were both important officials who had served as officers of the vassal states for generations. Douguan was responsible for managing the horses, bows and arrows of the Yu State. Managing these materials essentially controlled the army of the Yu State; Yin was responsible for managing the army of the Qi State. The Qi State was a large eastern country with the power of "five princes and nine uncles, you can conquer them", and its army was actually governed by officials appointed by the emperor. The inscriptions on these two bronzes reflect the emperor's control over the vassal states under the "Mingqing" system. Is this the emperor of the Western Zhou Dynasty?😍 Supervision: The state supervision system is the dynasty sending officials to supervise the vassal states. During the Spring and Autumn Period, the State of Qi still had two "state supervisors", Guo and Gao. The overlord Duke Huan of Qi wanted to treat Guan Zhong, the virtuous prime minister, with the courtesy of a superior minister. Guan Zhong declined and said: "I have ministers when I am humble, but there are two emperors who guard the country and Gao Zai. If you come to accept the king's orders during the Spring and Autumn Festival, how can you be polite? Accompanying ministers dare to resign." (To the effect: I dare to resign. They are low-status officials. The Guo and Gao families sent by the emperor are still there. If one day they come with the king's orders, what etiquette should we use to treat them? I hope you can let me decline.) It shows that in the Spring and Autumn Period, the state supervisors sent by the emperor still had a high status. The inscription on Zhongji's father's gui shows that state prisons are common: Zhongji's father sent several envoys to princes and governors... (To the effect: Zhongji's father sent several envoys to princes and governors...) The system of "guojian" and "mingqing", one on the outside and the other on the inside, comprehensively restricted the power of the princes, allowing the authority of the emperor of Zhou to penetrate deeply into the vassal states to a considerable extent, preventing local political power from being lost. The system of the Western Zhou Dynasty was more complete and mature than that of the Shang Dynasty, and the authority of the king was further strengthened. It is difficult to say about the five-level nobility system. It is a bit similar to the five-level nobility system. It also involves the tribute system. Hou Henan may have evolved from the service system. When the king came out, Taibao led the princes from the west to the left of the gate, and Duke Bi led the princes from the east to the right of the gate. They all wore yellow and red banners... Wang Ruo said: "The princes of Shu, Dian, Nan, and Wei, only one person can report the imperial edict." "——"Shang Shu·Kang Wang Zhigao" The Houdian male guards are mentioned here, which is obviously an official position and not a title. The so-called external service and internal service are based on whether the royal official serves in the capital. "Fu" means to serve. Hou, Dian, Nan, Wei, etc. All belong to external service. These four positions have actually been in existence since the Shang Dynasty. For example, we can see "Xhou" and "Hou X" in inscriptions. The titles "Tian (Dian) Service refers to serving official positions rather than regional divisions. In addition to Xu Nan, Su Nan, and Li Rongnan recorded in the "Chun Qiu Zuo Zhuan", there are also Xu Nan, Tang Nan, etc. In the bronze inscriptions. Among them, "Xu Nan" can be confirmed by two layers of evidence, which is clear and undisputed. In addition, it is found in the documents handed down from ancient times. The king of Xu State is often called "Xu Xgong", and this "gong" should be the general name of the king; and "Hou Yuxu" is mentioned in "Shuowen Jie Zi Preface" and "Tsinghua Bamboo Feng Xu's Ming" (so confused) When Duke Mu of Xu died in the army, he was buried as a marquis. All princes who passed away at court meetings were given a first rank; those who died as kings were given a second rank. - "Zuo Zhuan: The Fourth Year of Duke Xi" In the past, the emperor's tribute was based on the order of priority. Those who were humble and paid high tributes were given the honor. Zheng, Bo Nan, was afraid of not being able to pay tribute. ——"Zuo Zhuan: The Thirteenth Year of Zhao Gong" (This Zheng, Bo Nan, can also be Zheng Bo, male) This paragraph is talking about the Zhou system, which generally has high tribute and high tribute, such as Gong (the Duke is regarded as the "Three Dukes of the Emperor") and Hou Fu; of course, there are also low tribute and high tribute, such as Dian Fu. However, Zheng is just "Bo Nan" and should not bear such a heavy tribute. The king of Zheng is often called "Zheng Bo" in the literature, and "Bo" is mostly used for Zhou aristocratic leaders. "Nan" can be interpreted as "male service" "Zuo Zhuan" also has two hidden kingdoms of Dianfu: one is Cao, "Cao is Bodian" in "Dinggong Four Years", and people generally only know the names of Zheng Bo and Cao Bo, and tend to ignore the services of Zheng Nan and Cao Dian; the other is Jin, "Jin Dian Hou" is mentioned in "Huan Gong Two Years", Hou and Dian cannot coexist, but considering that the king of the early Jin Dynasty was called Tang Bo, it is possible that the Tang Dynasty was also "Bodian", and he became a marquis in Jin Dynasty. "Gonghou Bozinan" is a phenomenon that refers to a certain prince in a fixed way. This should be related to the background of the Spring and Autumn Overlord Alliance. The alliance needs to determine the strength and service relationships of the princes, but because the strength of the princes waxes and wanes, it is impossible for the emperor and any overlord to formulate a complete order of titles and services. Under this need, "Gongbozi" gradually separated from the kinship title and had a relatively fixed usage. "Dian" and the stronger "Nan" were also included in the title of "Bo", while the weaker ones such as Xu and Su were still called "Nan". At this time, "Nan" had a subordinate meaning. Hou, Dian, and Nan are all official positions that fulfill their respective obligations. Hou may be more noble. Gong, Bo, and Zi are mostly titles for the lord of the fief. (It seems easier to understand this way)

It is difficult to describe the names of pre-Qin people, especially when there is no family name. It's really hard to tell the difference among a bunch of brothers and uncle Ji. But some people appear again and again, and you have to give them a name. Currently, I have selected several book friends' IDs and given a few supporting names: Wang Zitong: Wu Ding's younger brother and Emperor Yi's uncle; Taibu Zimo: a distant branch of the Shang royal family in Dayi, the leader of Taibuliao; Zhongyuan: one of the clan leaders directly under Jifeng and the father of Zhongxing Gan, the leader of the bodyguard.

? Is this the author going too far? If you cut the book, please tell everyone. For those friends who are pursuing reading, you can also send a message in the book circle.

Zong Zhou is pretty good, why do you want to change the name to a fast food style? The author has done a good job with his style, so this book is still okay. At least you can write it elegantly, and there is no need for the name Nong to attract readers.

Post a post to record it 🤫

The pictures in the History Museum are from the thirteenth edition. They do not use the archaeological results in recent years. Just take a look.

It's so sad. I feel like I'm watching a beached whale. I don't know if I should continue watching.

I often see many people using Three Sovereigns and Five Emperors as real history to connect the era before Xia. In fact, Three Sovereigns and Five Emperors is a mythical lineage. It is unlikely that it is real history, and there are big loopholes. It is more likely that the people of Zhou Dynasty shaped it through the blood relationship patriarchal system. In order to shape the world's princes and people into a lineage that all came from Yan and Huang, in this way, everyone is related. What is the point? If there are conflicts, sit down and talk slowly. This is also a part of unification. There are several reasons for saying this. First, the Yellow Emperor's surname was Ji, and the Yan Emperor's surname was Jiang. The two emperors of Yan and Huang had one Ji and one Jiang, which corresponded to the political pattern of the Zhou Dynasty, the Ji-Jiang alliance. The second Yanhuang lineage is too complete and huge. From five thousand years ago to three thousand years ago during the Zhou Dynasty, almost all the nobles were descended from two people in just two thousand years. You must know that the most recent super ancestor in genetics is also tens of thousands of years old. Third, the Shang and Zhou Dynasties share the same father. Among the five emperors, the Shang and Zhou Dynasties are both descendants of the emperor Ku. The founder of the Zhou people is the legitimate son, and the founder of the merchants is the concubine. This intention is obvious. The culture of the Shang and Zhou Dynasties is obviously very different, from living habits to the form of tombs after death. It is unlikely that the Shang and Zhou Dynasties have the same father. The names of the fourth, three emperors and five emperors are not found in the oracle bones of the merchants. Some people think that the emperor Kui is the merchant's great ancestor Kui, but it has not been confirmed. There is no record of the other five emperors and the three emperors. At least the merchants do not worship the three emperors and five emperors. Except for Yao, Shun and Yu, the Fifth, Three Emperors and Five Emperors are not seen in the inscriptions and historical materials of the Western Zhou Dynasty. Instead, the records become more and more detailed as time goes by. There is an inscription recording Suigong Yu. I think the Three Sovereigns and Five Emperors lineage was probably made up by the Zhou people by collecting the origin ancestors of various tribes and surnames, and connecting the noble bloodlines together. In addition to the Five Emperors lineage, there is actually another less well-known lineage, that is, Yu, Xia, Shang and Zhou. There are Yu Shu and Xia Shu in Shangshu, and Yu Shu includes Yao and Shun. There are many records about the Yu Xia, Shang and Zhou dynasties in historical materials, including the Book of Rites, Zuo Zhuan, Guoyu, Yizhou Shu, Mozi, Han Feizi, Shenzi, Shangbo Bamboo Bamboo Bamboo Bamboo Bamboo Bamboo Bamboo Bamboo Bamboo Bamboo Bamboo Bamboo Bamboo Shang Dynasty, Tsinghua Bamboo Bamboo Slips, etc. In particular, Shangbo Jianrong Chengshi recorded that Yao and Shun both belonged to the Yu Dynasty, and also mentioned that there was Yu Mu and Yu Jiong, and Yu Jiong was Yao's predecessor. The biography of Yu Jiong was in Yao, and the biography of Yao was in Chonghua, the son of the musician, that is, Yu and Shun. The Yu dynasty in the Rongcheng family was not passed down to only one generation, but to many generations, and Yao was a monarch of the Yu dynasty, not the monarch of the Tang dynasty. This is similar to the records in the book of ministers, and can also explain why Yao and Shun are both in the book of ministers. Among the Rongcheng clan, it is recorded that Yu Jiong abdicated to Yao, and Yao abdicated to Shun. There are many historical records of abdication. The abdication theory was the mainstream view of society at that time, and it has nothing to do with Confucianism. Why do some people always say that it was tampered with by Confucianism? Confucianism at most promotes this theory. At present, there is a lot of work to be done on China's historical lineage. Archaeological work plays an important role in unraveling China's ancient history. It is hoped that more discoveries will be made in the future.

The author must not be discouraged. As a bookworm of historical literature, this book is definitely a good source of food. Come on, you can continue writing.

There are two theories about Ji Li's death. One is that Wen Ding killed Ji Li in the Bamboo Chronicles, and the other is that Ji Li died unexpectedly at Dayi Shang. Those who support the theory of Ji Li's accidental death believe that the relationship between Shang and Zhou did not deteriorate as a result. Emperor Yi and Emperor Xin succeeded to the throne and the status of the Zhou state continued to improve and finally became the three Dukes of Xibo. Another reason is that the Zhou people did not make an article about Ji Li's death to accuse the Yin Shang of being immoral and unethical. At least the Shangshu and other classics and unearthed inscriptions did not mention that Ji Li's death was related to the Yin Shang. On the other hand, there are not many records of Ji Li's death, probably because the Zhou people avoid it. Why do you say this? From King Zhao of Zhou's southern expedition and the death of King You, it can be seen that the Zhou people are very taboo about monarchs who died abnormally. For the sake of taboo for the venerable, the wise, and the relatives, it is reasonable to cover up a monarch who died unexpectedly. Moreover, Wang Ji's death can well explain why the Zhou people were so eager to insist on Jian Shang despite knowing that they were weaker than Dayi Shang. Otherwise, there was no enmity between the Shang and Zhou dynasties, so where did the determination and motivation of Jian Shang come from? From the historical data, it can be seen that King Wu was uneasy about Jian Shang. When the swordsmen met, why did the resolute Jian Shang change their attitude? (This statement is reasonable. There is a big gap between the size of the small state Zhou and the big city merchants, but it is really strange that Jian Shang was so eager and determined.) Ji Li's death is not seen in other handed down historical materials, which can also be seen as the Zhou people's deliberate avoidance. After all, the Book of Songs is an epic praising the Zhou people, and bad things will not be mentioned. Both of these views are reasonable and can be reasonably speculated by oneself😜

The style of this book is not cool. Your audience is old bookworms, not novices. Choose a cool book title. Old bookworms won't read it, but novices will read it and find it's not suitable for them. It's a lose-lose outcome.

Just say at the end of the chapter that it is almost finished, and then stop updating for more than half a month. Are you the right kind of readers who can afford to pay to read your book?

In fact, the original title of the book "Zong Zhou" is quite good, and I suggest changing it back. Now this title will definitely exclude the main potential readers of this book, although this title may have the effect of increasing clicks for a while. The history of the Western Zhou Dynasty is extremely important, but compared with the Spring and Autumn Period and the Qin Dynasty, the historical data are too scarce and the credibility is slightly lower. It actually takes a lot of courage for the author to dare to write about the Western Zhou Dynasty like this. I hope the author can persevere.

Don't completely apply Zhou Li's formula, but combine it with historical time. Zhou Li's statement, first of all, the organization of "zhou" is very strange. The "xiangdang" has always been used to refer to people from the same town. There is no state in the middle. Otherwise, how can we say "nine states"? According to the Zhou rites, there must now be more than 60,000 Zhou people in one township, and more than 300,000 people in six townships. With such strength, after more than forty years of living, facing a world war, only a small number of people can go out?

Thank you all book friends! Thank you to the editor!

The army establishment of divisions was common in the Shang and Zhou Dynasties. In the oracle bones of the Shang King Wu Ding, there were right divisions and middle divisions (scholars believe that if there is a right division, there is a left division). In the oracle bones of Wu Yi and Wending, the king made three divisions and left and right middle divisions (the three divisions are said to be the king's re-creation of the third division or to the addition of three new divisions). In this way, the Yin and Shang armies had three divisions (created) or six divisions (plus the three from the Wuding period), and one division of the Shang army. How many people? One division is said to have 3,000 people, one division is said to be 10,000 people, and one division is said to have an irregular quota (this statement means that a division is composed of as many people as the army needs). This involves whether the Shang Dynasty was a ternary system or a decimal system. The decimal system. In archeology, the Yin people's sacrifices and weapons are all in groups of ten (arranged neatly). In the pastoral oath, there are centurions, thousand captains, and division commanders. (Some people think that the division commander is the superior general of the commander of thousands, so the division is equivalent to the commander of ten thousand) The ternary system comes from oracle bones, there are often left, center and right divisions, left, center and right brigades, as well as eastward, big, upward, middle, etc. (So confusing). The Zhou army also had divisions, including the Zong Sixth Division and the Eighth East Division. During the Western Zhou Dynasty, divisions were basically units (militaries basically did not appear at this time, and there were more troops starting from the Spring and Autumn Period). There were five brigades and one division in Zhou Lizhong, and one division had 2,500 people (it is hard to say in the early Western Zhou Dynasty, some say 2,000 divisions plus 500 servants). Some people think that there is no quota for divisions in the Western Zhou Dynasty. There is also controversy over when the Sixth Division of Zhou Renzong was established. Some people think that the Sixth Division was established during the period of King Wen and King Wu, while others think that it was formed after the founding of the Western Zhou Dynasty. The evidence that civil and military forces built the Sixth Division is: "Guoyu·Zhouyu Xia" records: "The king used the yellow bell to go to the palace and send troops to Muye, so it was called "Liu", so the Sixth Division was strengthened. In Guoyu, it is said that King Wu led the Sixth Division to Muye and played "Xiagong" to encourage the six divisions. The Book of Songs. Daya . Pu Puzhong said: The king of Zhou came to Mai, and the six divisions came to him. The king here is generally considered to be King Wen, and this battle is considered to be the battle between King Wen and Chong. Shangshu. Gu Mingkang Wang's imperial edict: Zhang Huang's six divisions have no harm to my great ancestor. Zhang Huang is expanding, which means that Kang Wang expanded the six divisions Yi Zhou Shu. World Prisoners: Taigong Wang ordered the emperor to come, and Ding Mao arrived to report the prisoners. Lu Ta ordered to attack Yue, Xi, and Fang, and Ren Shenhuang came to the city, and he ordered the troops to be captured. Translation: Lu Ta was ordered by King Wu to attack Xi Fang. On the 13th, Lu Ta returned to the king's camp and reported the number of enemies killed and the prisoners alive. On the 22nd, Hou Lai returned to the king's camp to report the number of enemies killed and the prisoners alive. On the 25th, Bo Shun led the warriors to report the number of enemies killed and the prisoners alive. Gengzi, Chen Benming, ordered to attack Mobaiwei, ordered to attack Xuanfang and Xinhuang, and ordered to attack Shu. Translation: On the day of Gengzi, Chen Ben was ordered by King Wu to attack Mo, Bowei was ordered by King Wu to attack Xuanfang, and Xinhuang was ordered by King Wu to attack Shu. There are seven generals mentioned here, not including Jiang Taigong, who was 6. Some people think that the armies led by these six generals. This team was the later Zong Liushi (it's hard to say, and Nangong Kuo and Nangong Da didn't show up. Seeing that King Wu was beating up people everywhere, there shouldn't be too many troops, and he also beat up the Kingdom of Shu. Wasn't he the pastor of the Eight Kingdoms) There is also the question of whether the Zhou division will be mainly composed of Zhou people, or will it absorb people from other countries, especially whether Zong Liu division will be incorporated into the Yin survivors There are still many mysteries

The author should provide more historical information about the Shang and Zhou Dynasties to reduce the reading threshold. We know too little about the historical details of that period, and we don't even have a general understanding. Most of the Baidu searches are marketing accounts' chats and rumors, such as the comparison of the strength of various kingdoms, the official system, the population of the cities under the jurisdiction of the Zhou state, etc., Scattered in so many chapters, we have to go back and find them. Those related to the work are not enough

Keep writing, don't stop!

It's not easy to sign the contract on the 5th day. Thanks for the editor!

The boss in the group said that the collection is acceptable, but the reading is poor and it may not be included in the third round of recommendations. So, fellow collectors, can you help me catch up on the latest chapters? Thank you!

，Bup（，），， There is also the death by thunder and the subsequent killing calendar. The space for imagination is really too big. Then I discovered this book by the author at the starting point. Between the lines of the author's words, this old bookworm felt as if Shang and Zhou life were reappearing before my eyes. Is the author a history major or an ancient literature major? The writing power and wording of this book are excellent to me. Combining it with the Book of Songs is very meaningful, and it also gave me another understanding of the Six Arts of the Gentleman. After reading it, I felt very happy and had endless aftertaste.         ，，

It's finished today~ Thank you for your continued support! The new book "Xianwu" has been published. The name Fei Lufeng is temporarily used. Editors should correct it in the middle. Two versions have been revised and there are already 200,000 manuscripts saved

When will the author fill in the hole of the Han moon in the Northern Dynasties?