
Taoist: I Just Want to Cultivate, Ladies, Please Leave
道士:我只想修行,女施主退散
- Status
- Completed
- Length
- 769k Words
- Genre
- Urban
- Subgenre
- Urban Life
- Updated
- 1y ago
- English
- Request a translation
Synopsis
Stats
246Chapters
1.9kRecommendations
25.8kFans
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In booklists 1
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Reader comments 25
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In reality, modern spiritual practice cannot be too worldly-oriented, because in most people's minds, metaphysics and technology are inherently opposed. The more people you get to believe in otherworldly beings, the more charlatans will appear. I believe there are certainly enlightened masters in the world, but I also believe that it's much easier for charlatans to emerge.
Horse stance on the bus
Could the author even imagine this scene? It's truly astounding.
After reading a few chapters, I realized there's only one theme: the protagonist is handsome... All the plot points are just setup for this theme...
Readers want to see how you present yourself with a system, not how you actually tell fortunes... Long and rambling passages make me lose all desire to read them.
Author, I want to curse you, and I also want to kick you... Taoism doesn't refer to laypeople as "benefactors"; that's what monks and nuns call ordinary people... Taoism refers to ordinary people as lay Buddhists, believers, etc... If you don't understand Taoism, don't write nonsense. This is the first time I've seen your book title today, go change it! If you don't, I'll curse you every day... It's blasphemous to the Three Pure Ones...
I laughed when I read the third chapter. Is the author a reactionary force? A Taoist temple deep in the mountains without electricity? As long as you move in, even the snowy mountains and the Gobi Desert will have electricity. What are you questioning? What facts are you distorting?
Only monks are called "benefactors," while Taoist priests are called "laymen"—it's a case of false advertising.
Chapters 34, 35, 36, and 37 were so clichéd that I immediately lost the desire to continue reading. Fortune telling is just fortune telling; why explain so much? It just lowers one's standards.
I reckon if any real Taoist practitioners saw this book, you'd be in for a beating! This is the first book in years I've ever been unable to resist reporting! Stop writing about Taoist priests, start writing about bald monks! Otherwise, I'll be getting a report every single day!
Taoist priests don't address others as "benefactors"; a benefactor is someone who gives alms. Taoist priests don't need alms, so how could they address others as "benefactors"? Only monks address others as "benefactors."