The Yellow Heaven Empire at the End of the Han Dynasty

I've been reading the Taiping Jing extensively recently, and it's quite unexpected. They deny that there will be "rebirth" in the afterlife, save people and become immortals, heal diseases and people's hearts, establish peace, and aim to create a paradise in the world. In addition to attaching great importance to "saving the world", they actually perceive themselves as a group of "alchemists" who are upright and determined to help the world. My favorite is this sentence: "It's just a matter of living in heaven and earth, and it's just a matter of time to cure millions of people and become immortals." It seems that there is a big difference between Taipingism and Taoism. What I think is the difference between traditional religion and primitive liberation theology

What a great book I found by accident! I hope the author will work harder. Those who see women unable to walk should write less. The main thing is management, giving full play to the wisdom and creativity of every little character. Civil servants are tired of seeing the generals of the Three Kingdoms. Li Yunlong and Su Yu were all created by fighting. Tunnel warfare, sparrow warfare, home-changing warfare, guerrilla warfare, etc. Were all invented by the people's war.

It's very well written, please stop writing it. Don't waste your time and be comfortable while traveling. The first few cards at the beginning of the chapter can poison 1000% of people. All your subordinates are addicted to the Lord and accompany him against the Lord. You still put yourself in a humble position and ask the betrayer to give you a chance to prove it to you? Is this the way a child wants to prove to his parents that he can do it? How about suddenly adding a sentence to this passionate speech? Are you imitating the soft tone of your parents' coaxing voices and their father's coaxing voices?

Doesn't Zhang Jiao have no son? The system imposed one on him?

Not bad, not bad, logical thinking is online, you can follow it!

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Seeing Chapter 25, this world has cultivation techniques and cultivation realms. It can be said to be a fantasy. What is written here in Chapter 25: An army of 300,000 can sweep the world (however, such an army is only a strong military posture that has stood for less than ten days). Then there are battle formations, which are also ordinary, just like the battle formations in real history, without any blessings, but this is a world with a fantasy color. Well, that's it, I won't read the rest.

In fact, the ability of the small-scale peasant economy to resist risks is too poor. At the end of the Eastern Han Dynasty, there was actually a manor economy, but it was just a serf system imposed by the powerful. Later dynasties also had similar practices, such as dedication. Since history has proved it, it is better to set up rural cooperatives directly, so that the land can only be traded within the village, and the whole village can buy cattle waterwheels and other large objects. Each household will be charged according to the land of each household for each use, and then the annual tax will go directly to the village treasury, and the tax will be collected directly from the three elders. The cost of governance is also relatively low, and it can inhibit land annexation to a certain extent, and prevent the birth of big landlords and powerful men. Because the land output was insufficient in the late Han Dynasty, each household did not have much land. Without money, if you want to develop the small-scale peasant economy, you can only do intensive farming. And intensive farming requires costs. Cattle, plows, and iron farm implements are all one household cannot afford. Moreover, fertilizers, stone mills, waterwheels, etc. Cannot be provided by one or two households.

Has this book developed? Has it improved productivity and promoted scientific and technological progress? Or just keep fighting, not managing internal affairs, not developing people's livelihood. Is there any weapon substituting?