Tomb-Sweeping Anthology: Starting at the Yellow Fur Tomb

After reading the nanny story, I really like the original protagonist. He is still a monk. It is the same whether there is a protagonist or not. It is just like a human-shaped camera. Nothing has changed. I am so confident.

I hope there won't be any bloodline or anything like that in the future. The most important thing is that the system won't collapse. What we hope to see is solving problems with wisdom, not cheating. It's not too fantasy. The ghost blowing out the lamp is more realistic, not the kind with gods and ghosts.

I've read it all, and I don't know why the author wrote this book. The protagonist has no meaning at all.

The Eight-Zhao method belongs to the formal school, which divides the Yangzhai into the East Fourth House and the West Fourth House according to the eight directions of the Bagua. The core theory is: the houses with the four directions of Qian, Kun, Gendui are called the West Fourth House, and the houses with the four directions of Kanli, Zhenxun are called the East Four Houses. According to the year of birth, people are divided into East Four Destinations and West Four Destinations. The four fortunes in the east are the four fortune hexagrams of Kan, Li, Zhen and Xun, and the four fortunes in the west include the four fortune hexagrams of Qian Kun, Gen Dui. The algorithm of the ming hexagram is as follows: The so-called natal hexagram is converted into the eight trigrams code according to the year of birth: 1 Kan 2 Kun 3 Zhen 4 Xun 6 Qian 7 Dui 8 Gen 9 Li Male life 5 is regarded as "Kun", and female life 5 is regarded as "Gen". We can use a simple formula to calculate it: Male life: (100-birth year)÷9 find the remainder Female life: (birth year-4)÷9 find the remainder Calculate the above to single digits. The horoscopes for men and women in some years are as follows: In 1901, the year of Xinchou, men belonged to the Li hexagram and women belonged to the Qian hexagram. In 1902, the year of Renyin, men belonged to Gen Gua and women belonged to Dui Gua. In 1903, the year of Guimao, men belonged to the Dui hexagram and women belonged to the Gen hexagram. In 1904, the year Jiachen, men belong to the Qian Gua and women belong to the Li Gua. In 1905, the year of Yiji, men belong to the Kun hexagram and women belong to the Kan hexagram. In 1906, the year Bingwu, men belong to the Xun hexagram and women belong to the Kun hexagram. In 1907, the year of Dingwei, men belonged to the Zhen Gua and women belonged to the Zhen Gua. In 1908, the year of Wushen, men belong to the Kun hexagram and women belong to the Xun hexagram. In 1909, the year of Jiyou, men belong to Kan Gua and women belong to Gen Gua. In 1910, the year of Gengxu, men belonged to the Li hexagram and women belonged to the Qian hexagram. In 1911, the year of Xinhai, men belong to the Gen hexagram and women belong to the Dui hexagram. In 1912, the year of Renzi, men belonged to the Dui hexagram and women belonged to the Gen hexagram. In 1913, the year of Guichou, men belong to the Qian Gua and women belong to the Li Gua. In 1914, the year of Jiayin, men belong to the Kun hexagram and women belong to the Kan hexagram. In 1915, the year of Yimao, men belong to the Xun hexagram and women belong to the Kun hexagram. In 1916, the year Bingchen, men belong to the Zhen Gua and women belong to the Zhen Gua. In 1917, the year of Dingsi, men belong to the Kun hexagram and women belong to the Xun hexagram. In 1918, the year of Wuwu, men belonged to Kan Gua and women belonged to Gen Gua. In 1919, the year of Ji Wei, men belong to the Li hexagram and women belong to the Qian hexagram. In 1920, the year of Gengshen, men belong to the Gen hexagram and women belong to the Dui hexagram. In 1921, the year of Xinyou, men belong to the Dui hexagram and women belong to the Gen hexagram. In 1922, the year of Renxu, men belonged to the Qian hexagram and women belonged to the Li hexagram. In 1923, the year of Guihai, men belong to Kun Gua and women belong to Kan Gua. In 1924, the year of Jiazi, men belong to the Xun hexagram and women belong to the Kun hexagram. In 1925, the year of Yichou, men belong to Zhen Gua and women belong to Zhen Gua. In 1926, the year of Bingyin, men belong to the Kun hexagram and women belong to the Xun hexagram. In 1927, the year of Dingmao, men belonged to Kan Gua and women belonged to Gen Gua. In 1928, the year of Wuchen, men belong to the Li Gua and women belong to the Qian Gua. In 1929, the year of Jisi, men belong to Gen Gua and women belong to Dui Gua. In 1930, the year of Gengwu, men belonged to the Dui hexagram and women belonged to the Gen hexagram. In 1931, the year of Xinwei, men belonged to the Qian hexagram and women belonged to the Li hexagram. In 1932, the year of Renshen, men belong to the Kun hexagram and women belong to the Kan hexagram. In 1933, the year of Guiyou, men belong to the Xun hexagram and women belong to the Kun hexagram. In 1934, the year of Jiaxu, men belong to the Zhen Gua and women belong to the Zhen Gua. In 1935, the year of Yihai, the male belongs to the Kun hexagram and the female belongs to the Xun hexagram; In 1936, the Bingzi year, the male belongs to the Kan hexagram and the female belongs to the Gen hexagram. In 1937, the year of Ding Chou, men belong to the Li Gua and women belong to the Qian Gua. In 1938, the year of Wuyin, men belong to Gen Gua and women belong to Dui Gua. In 1939, the year of Ji Mao, men belong to the Dui hexagram and women belong to the Gen hexagram. In 1940, the year of Gengchen, men belong to the Qian Gua and women belong to the Li Gua. In 1941, the year of Xinsi, men belong to the Kun hexagram and women belong to the Kan hexagram. In 1942, the year of Renwu, men belonged to the Xun hexagram and women belonged to the Kun hexagram. In 1943, the year of Guiwei, men belong to Zhen Gua and women belong to Zhen Gua. In 1944, the year of Jiashen, men belong to the Kun hexagram and women belong to the Xun hexagram. In 1945, the year of Yiyou, men belong to Kan Gua and women belong to Gen Gua. In 1946, the year Bingxu, men belong to the Li Gua and women belong to the Qian Gua. In 1947, the year of Dinghai, men belong to the Gen hexagram and women belong to the Dui hexagram. In 1948, the year of Wuzi, men belong to the Dui hexagram and women belong to the Gen hexagram. In 1949, the year of Ji Chou, men belong to the Qian Gua and women belong to the Li Gua. In 1950, the year of Gengyin, men belong to the Kun hexagram and women belong to the Kan hexagram. And so on. Each of the above hexagrams represents a direction and also represents a type of five elements. For example, in the year Yihai of 1995, a girl's horoscope is Kan, which belongs to water. The Kan position in the north is Fu, the Xun position is Qi, and the Zhen position is Heavenly Medicine. They are all auspicious positions and should be healthy. However, in his numerology, water is strong and earth is weak, and the five elements like fire and earth. Children living in Kanfang are afraid of the cold, often catch colds, and have a pale face due to cold stomach. Zhenxun is wood air, and Kanfang is water air. How can it be auspicious? Using the year of birth to calculate a number does not reflect the strength of the five elements of the human body. The eight directions of Bagua objectively represent the aura of different directions. For example, the Li hexagram indicates that the south is dominated by fire and is warm, and the Kan hexagram indicates that the north is dominated by cold. The year of a person's birth cannot express the characteristics of the five elements of a person's aura. Therefore, the determination of fate hexagram is pure nonsense. It is also wrong to locate Qiankun Gendui in the West Fourth House, and it is also wrong to locate Kanli Zhenxun in the East Fourth House. Everything has yin and yang, and yin and yang are the prerequisites, followed by the five elements. Without yin and yang, there would be no five elements. Since the house is divided into four houses in the east and west, why not divide the four houses in the south and the four houses in the north. The south governs fire, the north governs water, the south governs yang, and the north governs yin. This shows the fallacy of talking about east and west instead of north and south. Gen Fang Yang is born, Yin Wood is strong, and Qi is upward. On the Kan side, water is cold, water moistens the lower part, and Qi moves downward. The wood fire type, with upward qi, should be classified as east or south, and the Gen house should be classified as the fourth east house. In the category of metal and water, the qi movement is downward, so it should be classified as north or west, and Kan house should be classified as the fourth west house. It can be seen from this that the yin and yang of the Eight Houses Method are unclear, and the relationship between numbers and the five elements of the hexagrams is confusing. Such a Bazhai method that even the basic concepts are wrong is obviously fake Feng Shui. It is acceptable to practice as a game, but it will cause serious harm to people when used in practice.

The plot is okay, but the main character works as a nanny and gives women to others again and again. The heroine can be omitted, but there is no need to write it. It feels like the main character is the protagonist of a cuckold novel.

The protagonist has no sense of existence at all. After being put on the shelves, everything is copied from the original work.

The protagonist and Hu Bayi go through the plot of the ghost blowing out the lamp. It is the same whether there is a protagonist or not! No highlights.

The picture above shows the three generations of dragon veins in our country, and the picture below shows the Beiqian dragon. Where Tuanshanzi is located is the branch of Beiqianlong.

The book world view written by Tian Xia Ba Sing is enough for you to write. You have to stick to the corrupt book written by the third uncle of the Southern School.

I feel like nothing has changed. I would rather watch the TV series "Ghost Blowing the Lamp" after reading your book.