Yongle Built Common People

Just listen to the common man murmuring to himself: "The innate leader of Zhou Tian will overturn the changes in Zhou Tian and turn me into a king."

There is no doubt that Liu Bang's temple name is Taizu. You can check it on Baidu. There is no temple title like Gaozu in the Western Han Dynasty. "Historical Records" clearly mentions that "the rituals and posthumous laws are not 'high', so he is considered to be the ancestor of the Han emperor with the highest merit, so he is named specifically." But in fact, the title of Han Gaozu is very common, and Liu Bang in everyone's impression is indeed called Han Gaozu. This question still comes from Sima Qian's "Historical Records". "Historical Records" and "Hanshu" both called Liu Bang the great ancestor many times. Sima Qian's "Historical Records" and "The Chronicles of the Great Ancestor" first called Liu Bang the great ancestor of the Han Dynasty. Sima Qian's original intention cannot be tested. Perhaps he just admired Taizu's contribution, and because the posthumous title of Emperor Gao was consistent with "high achievements and history", he wrote it as "Han Gaozu". Finally, I would like to thank the book friend "Ying Luoling" for the correction. The author also mistakenly wrote Liu Bang's temple name as "Han Gaozu" at first, which made a joke. Later, he checked and corrected it. Thank you for your support!

What are the plans for the future? It seems that the sense of substitution is so strong that I feel like I will be locked up for a lifetime and feel hopeless. . . I can't believe that she suddenly found out that she couldn't go back to modern times

Recently, I heard a new theory, saying that China's dynasty cycle leads to peasant uprisings, which are essentially cyclical economic crises of capitalism! It's just that the speed of capital circulation in ancient times was too slow, which extended the crisis from once every ten years to once every two to three hundred years! Land that can be bought and sold is actually high-quality capital in circulation! Tenants are agricultural workers! Homeowners and small landowners are small and medium-sized enterprises! Big landowners annexed large amounts of land. The land under their names produced a large amount of grain, cloth and other commodities, but they could not sell them. Because tenants don't have much spending power! So they rotted in the warehouses of the big landowners. After annexing the land, the landlords will find that large-scale agricultural production cannot actually use so many tenants, so a large number of tenants will lose their jobs and become refugees! This is like a large number of small and medium-sized enterprises being bankrupted, but large enterprises do not need so many workers! So workers lost their jobs in large numbers! Everyone knows the next plot!

Why is this female channel's book on the male channel's promotion interface?

This article specifically explains the personalities and behavioral logic of historical figures such as Ji Gang, Zhu Gaoxu, Yao Guangxiao, and Zhu Di. The author conceived and shaped the characters of these characters who have been recorded more in history based on historical data. Correspondingly, when faced with some choices, I will try to make their behavioral logic more biased towards the original logic in history, usually based on the major decisions they made during their lifetimes. 1. For example, Ji Gang is an executioner and careerist. He has a high position and kills people profusely. In history, he does have a unclear attitude towards the prince. It can be seen that he is a hawk and a wolf who will act for his own benefit. Of course, such a character is not a qualitative figure, because historical records are not completely objective and true. I am skeptical about his rebellion, because I think Ji Gang is not stupid enough to rebel against Zhu Di. He does not have the ability, nor should he have the courage. In the plot of this book, I think it is very possible that when he faced something like the "Change in Fengyang", he informed the King of Han, because it was related to his life and death, and to his prosperity and wealth. His loyalty to Zhu Di is just for glory and wealth. It is just a show. He can naturally betray Zhu Di's will at a critical moment. 2. Another example is Zhu Gaoxu. Some readers think that when Zhu Gaoxu saw Zhu Di, he was frightened and fell to the ground, hugging his legs and begging for mercy. The plot was very witty and brainless. I don't think so. In fact, I did not deliberately de-intelligentize his character, let alone any character, because it would be stupid for me to write like this. Zhu Gaoxu will kneel down and beg for mercy, which is the result of my calculation. Historically, Zhu Gaoxu has always wanted to compete for the crown prince, but he was not rebellious. This is very important, these are two different things. Fighting for the crown prince is a fight with Zhu Gaochi; seeking rebellion is a fight with Zhu Di. Judging from historical data, Zhu Gaosui showed signs of treason, but Zhu Gaoxu did not have any traces of it. This second prince wants to sit in the position of prince and then become emperor. Instead of killing the emperor and becoming emperor again. These are two difficulties. For the former, you only need to find a way to drag the prince down from the throne and compete for his favor. Because Zhu Di only has three sons with the right to inherit, and he is the second oldest. If Zhu Gaochi cannot become the prince due to mistakes, it will definitely be him. In other words, this difficulty is only at the level of palace fighting. The latter is different. Conspiracy to rebel is to raise an army to rebel like Zhu Di and fight against the entire Ming Empire with a small force. To put it bluntly, this is almost like seeking death. Zhu Di was able to succeed because Zhu Yunwen was stupid, and the ministers Zhu Yuanzhang left behind for Zhu Yunwen were also stupid. What about Zhu Gaoxu? He was the king of Han and had few soldiers. How could he defeat Zhu Di? Looking for death? So, Zhu Gaoxu had no courage and could not conspire against him. He only dared to fight for the crown prince. As for the historical data, in later generations, Zhu Gaochi died, Zhu Zhanji ascended the throne, and he raised the banner to rebel, that is one thing. Zhu Zhanji is his nephew, a young man who has never fought in a war, not his invincible father. So Zhu Gaoxu wanted to take a gamble and see if he could win. The results are very real and cannot be beat at all. Zhu Zhanji personally led the expedition, and the army came to the city, which froze Zhu Gaoxu's heart. So he surrendered without any hesitation. Have you ever thought about why he surrendered? It's simple, he is afraid of death. He knew that it was one thing to raise the flag to rebel, but another thing to actually start a fight. If he really met Zhu Zhanji with swords, Zhu Zhanji would not let him live. On the contrary, Zhu Zhanji would definitely not kill him to show his magnanimity, and at most he would be reduced to a commoner. Speaking of this, someone will definitely ask: No, wasn't Zhu Gaoxu very fierce during the difficult times? Aren't you brave and good at fighting through life and death? Would such a person be afraid of death? My answer is: Yes, he is particularly afraid of death. The front and back may seem contradictory, but they are not. During the Jingnan period, Zhu Di had really begun to rebel, and Zhu Yunwen's posture was also to kill the vassal king. There is no choice anymore. There is no way to surrender without fighting. So Zhu Gaoxu was forced to have no choice but to fight to death and fight for his life. He fought so hard, but he was still afraid of death. It was because he was afraid that Zhu Yunwen would kill him for treason, so he was beaten to death. But when it came to Zhu Zhanji, there was no need for him to fight. One is not to win, but to surrender. So he voted very simply. As for what happened later, when he was roasted by Zhu Zhanji, that's not clear. Maybe he is really mean-mouthed and insists on irritating Zhu Zhanji. Or maybe, Zhu Zhanji just wanted to kill him. To sum up, it can be seen that Zhu Gaoxu is a smart man who cherishes his life. Would such a smart man fight with Zhu Di after being caught by him? You might as well think about it, if this were you, competing with your eldest brother for the crown prince position, you made arrogant words in front of your subordinates, promising gold and silver after you ascended the throne, but your father suddenly came out, with a gloomy face and murderous intent. ps: Your father is very fierce and kills people like tofu. At this time, will you choose to chop your father with a knife? Not to mention whether there is any moral restraint, let's just say that if you really kill it, what will you get? There is only a dead end, and the word "patricide" will never be erased in the annals of history. That's Zhu Di. Will he come to you without troops? Will he stand and let you chop him? If Zhu Gaoxu had lost his mind at this time and stabbed Zhu Di with a sword, he would have been stabbed to death. Next, isn't it Zhu Zhanji who ordered the swordsmen outside to kill you, and then issued a document to inform the world that the King of Han was planning to rebel and kill his father? Look, if you chop it down, you will die. It's easy to say no to cutting, even if you beg Zhu Di for mercy. At least live. Zhu Gaoxu knows very well who Zhu Di is. Please forgive me, at least Zhu Di will not kill his own son. The character creation of Yao Guangxiao and Zhu Di is similar. I analyzed historical data, established personality models, and then established behavioral logic to deduce the plot. If you have any different opinions, feel free to put them forward and share your opinions. I'm also very happy. Thank you

China has always been ruled by people rather than by law. No matter how well you do while you are alive, you will end up with the consequences of your death. If you don't believe it, look at what has become of the worker brothers and peasant uncles in just a few years.

The writing is good, but the understanding of history is somewhat conflicting. The author advocates that strengthening the imperial power can avoid the decline of the Ming Dynasty. Can this really be done? What did Song Huizong say?

An alternative version of the Imperial Master of the Ming Dynasty, but unfortunately Zhu Yu comes first. I wonder how many different and interesting things the author can write with his skills.

Let me admit my mistakes first. I am just a lover of Ming history. I didn't go to a good high school, and I didn't enroll in a history major at a good university. I don't have a high level of research on Ming history, but I love history. I have been checking relevant historical materials during the process of writing this book to ensure that I make as few historical mistakes as possible. However, it is still difficult to avoid some mistakes induced by TV series, movies, and non-official history books, which will cause readers who have a deep understanding of Ming history to feel uncomfortable while reading. I'm sorry! I have been reading the comment section. I have carefully read all the comments that pointed out errors in my writing, and will make revisions after consulting the official history while ensuring the smoothness and interest of the novel. This is also the process of the book getting better little by little and me making progress little by little with everyone's help. I have recorded every book friend who raised the shortcomings of this book. Thank you very much for your support of this book! If one day this book is finished, I will try my best to contact you and send you a thank you gift. Getting back to the subject, this book review is mainly to explain the problem of Feiyu Suit. In the official history, the Feiyu uniform is a second-grade uniform. It is not a uniform for each member of the Imperial Guard. It is a reward from the emperor, which is a kind of honor. The position of the commander of the Jinyi Guards is usually qualified to wear the flying fish suit. The records of the flying fish suit during the Yongle period are not as numerous as those in later generations, and they are not detailed. It is not certain whether Ji Gang had a flying fish suit, but it is assumed in the book that he did. "Da Zheng Ji" records: After Yongle, the eunuchs who were on the emperor's side must wear python clothes, made like drags, embroidered pythons on the left and right, and tied with Luan belts. This is also the uniform of Yanxian. The second time is the flying fish, which is only used by the servants. On the issue of Feiyu suit, in order to ensure the continuity of the plot and the traditional impression of spies such as "Jinyiwei", I will not make any changes to the previous article, but my initial understanding was indeed wrong. I apologize to everyone again and hereby explain. Finally, I would like to thank my book friend "Liu Ying Luan Xi" for pointing out this mistake of mine. Thank you for correcting me! Thanks!

Let me ask you if there is a male protagonist

I read this book in one sitting this morning, and I feel good about it The author is a newcomer, but judging from the content, he undoubtedly has ideas and an outline. The structure is very good, which is very rare. It is obvious that he is not relying on his imagination. Two lines, one is a traditional time-travel novel, and the other is a very profound mental illness content. The two lines are completed in one go. It is definitely a great effort, which is commendable. To be honest, I seriously doubt that the author is someone who is engaged in relevant work and is very professional. The problem with this book is that the plot must be read consecutively, especially the mental illness part. It would be very uncomfortable if it was disconnected. This book has a high reading threshold and is not suitable for readers who like cool writing. Please be mentally prepared before reading.

As the title states, the author locked himself in a small dark room for several days, and finally came up with a strategy that can theoretically be implemented for thousands of years. This is the end of his brain power. If you have any better ideas to mention here, I will further improve them. The corresponding chapter has been modified and about 1,500 words have been added. The form has become less, mainly the core has changed. "Education" is the focus of the new policy. I personally believe that human nature, except for the instinct of survival and the hormonal desire for love, other physical instincts such as "filial piety," "benevolence," and "good and evil" are all acquired and can be abandoned or shaped. Therefore, the focus of the new clan fell on education. It was based on education and gave them more advanced and specialized education to cultivate talents who could crush the imperial examinations, thereby surpassing the courtiers in ability and ensuring that no mediocre people would emerge. In terms of the inheritance system, in order to ensure that these disciples of the clan would not fight among themselves for the throne, I chose to incorporate "brainwashing" into the education. I used high-intensity brainwashing starting from childhood to shape the outlook of these new clan disciples, making them think very differently from me, everyone present, and the people of the Ming Dynasty. I really like a sentence in "Fengshen": "What the horse sees is decided by people." Similarly, what people see today is decided by the ancestors. It is also true that everyone will be disgusted and do not understand this policy of "recognizing one's clan but not one's relatives". That's it, thank you all for your support!

Let's talk about the conclusion first: 1. Based on the character, experience and historical facts of later generations, the actual commander of the Northern Expedition should not be Wang Zhen, but Zhu Qizhen. The reason why Wang Zhen was scolded so miserably in historical materials, as if all the blame lies with him, is simply because Zhu Qizhen confused right and wrong after he ascended the throne for the second time, in order to protect his "heroic reputation." 2. In the Tumubao Incident, Zhu Qizhen's extremely poor military quality and command were the direct cause of the failure, but there were also other important reasons: First of all, the Renxuan and Xuan sects' contempt for border defense led to the gradual collapse of the border defense. The border defense policies set by the Hongwu and Yongle dynasties were ineffective and the defense lines shrank. Secondly, as decades passed, the border army became seriously corrupt, incomparable to the Yongle Dynasty, and its combat effectiveness dropped to the bottom. Finally, there are spies inside who have been selling arms and intelligence to Oara for a long time. The above conclusion is reached by the author after reading and analyzing official history for a long time. First of all, I would like to apologize. The author's initial understanding of the Tumubao Incident was biased. He believed in the widely circulated statement that "Wang Zhen was solely responsible" and ignored objectivity. The plot has been modified and about a thousand words have been added. Thanks to the book friend "Fallen Teeth" who pointed out this error. Thank you for correcting me!

It is a cliché to criticize war and competition, but the problem is that the world, including human beings, is imperfect. Survival of the fittest, natural selection, being in it is cruel, staying out of it is natural. The creator set human beings as independent life forms with individual self-awareness and possibility. People have the ability to harm others and set up a mechanism for people to die after being injured. The second is limited living space and resources, competition. . . From this perspective, limited survival resources, individual will and possibility of life forms, nature has endowed humans with the ability and flaws to harm others and suffer injury and death when they were created, and everything is self-explanatory. . . A stream of national masters emerged from the starting point Many industrialization achievements of the late Qing Dynasty Tsarist Russia still became a so-called great power under the serfdom of Tsarist Russia The Middle East Although the so-called theocracy is still industrialized The relationship between social system and science and technology in Japan after the Meiji Restoration Conclusion, the so-called enlightened social system is not a necessary or sufficient condition for the development of science and technology to achieve industrialization. . The ruling class develops technological monopoly and hot weapons, and then expands externally. Even if it is still a traditional feudal system or even slavery, as for internal conflicts, one side violently suppresses them, and the other side transfers conflicts and expands living space. . . Your opponents are not the same industrialized countries, so even if you are a semi-industrialized country, the sun never sets in the worst times. . . The way of the West in the real world is to follow other people's paths and leave others with nowhere to go. . . These authors from Qidian take things for granted and are too bookish. . Whether it is a debate about the rule of man and the rule of law, or a debate about social systems. Technology is independent and self-evolving. Let's take a step back and take real-world examples Capitalism can develop technology, socialism can also develop technology, the same can be done by religious countries that combine politics and religion, the same can be done with serfdom countries, and the same can be done with Chinese feudal society. . . It all shows that social system and the development of scientific and technological industrialization are not necessary conditions. They are just a matter of efficiency and conversion rate. However, if we go back to ancient times, we would go all out to develop thermal weapons under the slave system and then violently push forward. How can there be so many problems? If you can't solve problems, you can solve people.

It's only 170,000 words to look so good, it's heart-wrenching

Wtf, the first novel in my life where I was eunuched😭

I think this book looks okay

I haven't read it yet, but the introduction seems quite interesting. I asked if there are any emotional scenes. If there are, it's a bit hard to accept.

It's very well written, please come on, author.

Come on, author! ! ! ! ! !

The jam here is very exciting. However, the back and forth between modern and ancient Zhuang Zhou's Dream of Butterfly gave me a big headache.

Celebrating the launch 😌

I hope the author is healthy and safe. I also hope that the author can continue to write this novel, it is very interesting.

It's a pity, it's not to say that the mid-term is messy. The mid-term is actually where my scalp goes numb. I thought about dreams within dreams, and also thought about the anchor between Ming Dynasty and reality. Compared with other ones that have no characteristics, yours is actually more distinctive. You shouldn't have Mingzhuang Zhou Mengdie so early. Wouldn't it be better to let her stay in the dream called Daming? Such a bitter and miserable life should not leave her lonely before enjoying the prosperity. I can only say that the story of the author Zhu Wengui is not over yet. I will wait for you to come back to continue this story, whether it is five years or ten years!

Dear author, what is your update frequency? I like your book😭😭😭

The author must pay attention to the degree of control, pay attention to the output frequency, and do not force the wisdom of the ancients. It may not be too high. The intertwining of the present and the future is interesting in the front, but the repeated occurrence in the middle and later affects the reading experience and the rhythm of the plot. I think the protagonist ultimately needs to choose one to stay in the present and the future.

It seems to be criticized more in the early and mid-term, but in my opinion, it is not necessarily the case. The law of traveling through Shuangwen is that it is modern → ancient, progress → backward. Modern people rely on modern technology and knowledge to advance unparalleled in ancient times. No matter what threats they receive, they will never affect the identity with the natural superiority that people educate ancient people as modern people and "superior people". To put it in another context, this is a kind of "colonizer's pleasure", which forcibly enlightens people without having to worry about their own existence being shaken. But this book brought out the confusing memory and "Zhuang Zhou's Dream of Butterflies" very early on. The early and middle stages may indeed be difficult to read, but (accidentally?) It brings the reader into a state of confusion, and it is impossible to find the immovable sense of security of a "fixed time traveler" that is common in reading cool articles. This is the part that shocked me the most: when a new world opens before your eyes, rather than the ambition to go to war to renovate this world, the first thing you fall into is a profound identity crisis about who and where you are, where your life experience belongs, and where your identity lies. Assuming that one of us has gained such a new life experience - of course this is impossible, but it gives us room to think: when you can really get along with a new life experience, can you change yourself? The reincarnation of a "yin angle" does not immediately turn into a "yang angle". The disintegration of identity and almost psychotic personality tearing after time travel/reincarnation can also be used as a loud question about our internal integrity and subjectivity. This kind of depth of thinking, even if it is not intentional, is not found in the plot of ordinary refreshing articles; of course, this also makes it no longer a traditional refreshing article. It has been given a new and intense edge, with strong introspection and psychoanalytic overtones, and is by no means a blockbuster. (And its turn towards a blockbuster novel in the second half really makes me wonder if the starting point is not suitable for it.) I still hope that the author can rewrite the second half one day and slowly complete it. To me, this worldview and approach really didn't deserve such a hasty ending. What I saw in Mingshi is also the first review, so be it. Delete the app after reviewing it.