I Am Sun Wukong, the Only Saint in the Human Race

As soon as you transformed, Taishang Daozu counted with his fingers. The odd number dared to mess up my numbers. With a big dick, the protagonist died.

There is a problem with logic, that is, while you say you are anti-feudal, you also ask your maid to call you master. It's a bit abstract for you.

(Feng Shen + Journey to the West, but there is no Hongjun. Journey to the West is the end of Feng Shen. The interval time is the same as the historical time of the human race. Please do not compare if it is private.)

Author, with the life fruit that can make people live forever, why is the first person I think of is Qin Shihuang? Are you really thinking of Yan Lingji? Are there any restrictions on being a human emperor? Or maybe... The interests of Qin Shihuang's immortality are greater than the interests of Yan Lingji's immortality?

Although Sun Wukong is a demon, he cannot be a human no matter how you calculate it. A demon born from earth and stone... Even Nezha is not a human, as if he is specifically trying to instigate the relationship between the human race and the dragon clan. He fell into an arrow not long after he was born. Shooting at King Zhou, making a big fuss in the East China Sea, and killing the third prince by convulsing his dragon tendons... Although he cut off his flesh to return his mother's bones and return his father's bones, it was more like leaving the human race and returning to the identity of a spiritual bead to educate three generations of direct descendants and Nuwa's guardian boy. How dare the dragon clan touch it? So the only thing left to do is to flood Chentangguan to take revenge on the human race, and there are a series of bad things, and the human race is always injured... Note: Li Jing also joined the Immortal Sect, learned Taoism, and knew some things about the immortals. He did not react at all during the three years when his wife was pregnant. This may be because he believed that his child was born strange. But when his wife gave birth to a fleshy ball with mysterious powers just after birth, he knew that this was not his child, but the reincarnation of a god in the sky. His son was gone, had been replaced or killed, so he shouted at the evildoer to draw his sword and kill him. But a doll popped out of the ball he slashed with his sword, but it didn't die. He immediately knew that he couldn't do anything to Nezha and couldn't beat him, so he didn't do anything again, and never wanted to see Nezha. Later, he targeted Nezha every chance he got. After all, this could be regarded as revenge for killing his son. Refer to Marshal Tianpeng who was mistakenly reincarnated into a pig fetus. He bit his siblings to death as soon as they were born, and then killed the sow. No god would treat the reincarnated family as a relative. The same was true for Jigong. As soon as he recalled the memory of Subduing the Dragon Arhat, he abandoned his newlywed wife and left home to become a monk, which made his biological parents angry to death...

Tell a joke. I, Sun Wukong, am an adult. Condensing the luck of the natural stone monkey.

Is Sun Wukong a member of the demon clan? You said that he represented the human race because he betrayed the demon race.

The author can just stick to his own setting, and don't have to listen to others to rely on the Buddhist ancient system. Our Chinese local mythology is originally the product of many dynasties and iterations. There is no absolute certainty. Compared with those cookie-cutter Buddhist ancient systems, the original local mythology system is easier to expand and adapt. As for the comments posted by readers who have been brainwashed by Honghuangliu novels, if they are suggestions and the like, just read them. If they are purely to vent criticism and sing the opposite, ignore them. Don't try to wake up a person who is pretending to sleep.

Image metaphor: a piece of shit made of chocolate Obviously the idea is good and the idea is good, but the writing is disgusting

Isn't Sun Wukong a demon? Isn't becoming a human being a matter of taking possession of one's body? 😰😰Is your position so crude? My butt can't sit well

Sun Wukong is not a human race, whether it is based on the setting of Journey to the West or the setting of the prehistoric novel In Journey to the West, Sun Wukong is a stone monkey born from the immortal stone on the Huaguo Mountain since the beginning of the world. It is not a human race. At most, it is a stone spirit, or a stone demon And the Sun Wukong in the prehistoric novel was born from the colorful stone Nuwa used to mend the sky, and it cannot be considered a human race.

The only saint in the human race? There are Suiren clans, Chao clans, Nuwa clans, Fuxi clans, Shennong clans, so what is Xuanyuan clan?

A monkey acts as a saint for mankind, are you going to laugh to death?

Sun Wukong was born in the Spring and Autumn Period. Sun Wukong traveled to Nanzhanbuzhou for eight or nine years before arriving at Xiniuhezhou, where he met Patriarch Bodhi. He learned how to sweep the floor, hoe gardens, grow flowers and cultivate trees for six or seven years, and Patriarch Bodhi taught him the seventy-two transformations and somersault clouds in the next three years. Therefore, Sun Wukong was 300 years old when he left Huaguo Mountain + traveled to Nanbuzhou for 9 years + studied gardening for 6 years + studied magic for 3 years, that is, when he returned to Huaguo Mountain, he was 318 to 518 years old. Sun Wukong saw his true age in the book of life and death: Sun Wukong, a natural born stone monkey, should live to be 342 years old and die well. Sun Wukong forcibly sold the book of life and death, returned to the world of the world, wandered around from time to time, and befriended six monster brothers. He was finally recruited by the Taibai Venus, and became Bi Mawen in the sky for more than half a month. He stayed in the human world for more than ten years, and then defeated the giant spirit god and Nezha, and was named the Seven Great Sages. Taibai Jinxing recruited him to be the steward of the peach orchard for the second time. He secretly ate the peaches, stole the royal wine and the elixir, and returned to the lower world for the second time. The four strong generals of Huaguo Mountain said that he had gone for a hundred years, but he himself said that half a year, and the calculation of half a year in the human world should be one hundred and eighty years. Surrounded by heavenly soldiers and generals, Erlang Xiaosheng captured him and threw him into an alchemy furnace. He was refining for seventy-seven forty-nine days, that is, forty-nine years. Therefore, before Sun Wukong caused havoc in the Heavenly Palace, he should have been 342+17+180+49, and should have been over 588 years old. Sun Wukong has been trapped under Wuzhi Mountain for more than five hundred years. Note, it is more than five hundred years, not just five hundred years. Wang Mang usurped the Han Dynasty in the 9th year of AD, and Tang Monk went westward. According to the description in the book, it was the 13th year of Zhenguan in the Tang Dynasty, that is, 639 AD. In other words, it took 630 years. 588 years before being crushed by Wuzhishan + 630 years after being crushed by Wuzhishan, at least 1,200 years old. In the 13th year of Zhenguan of the Tang Dynasty (639 AD), 1218 years later, it was 579 BC, which was the period of the Spring and Autumn Period of the Jin-Chu struggle for hegemony in the seventh year of King Jian of the Eastern Zhou Dynasty. In other words, Sun Wukong was born in the Spring and Autumn Period of the Eastern Zhou Dynasty. When Yang Jian and Nezha followed King Wu to conquer Zhou, it was the late Shang period, around 1046 BC. In this case, we know that Yang Jian and Nezha are more than 500 years older than Sun Wukong. To sum up: Sun Wukong was 1218 years old when he learned the scriptures, and was born in the Spring and Autumn Period.

The creativity is okay, although the writing is a bit awkward, but I can still read it. There is one thing that I have never understood. As a time traveler, why does the protagonist always want to learn from Patriarch Bodhi when he wants to stay away from Buddhism? Even if Bodhi is not the incarnation of a certain Western saint, how do you know that you can find this person? How do you know that he is willing to accept you? Whether it is mythology or otherwise, except in Journey to the West, there is no figure of Bodhi, including his disciples. If he is the incarnation of a saint, do you want to stay away from the West, or do you not? If you have not thought about how to deal with it, don't stress over and over again that you should go to Bodhi to learn from him. It is very contradictory Moreover, the huge Nanfangbu Continent, one of the four continents in the Pangu world, really has no inheritance of immortals and Buddhas at all? After all, this is a continent that has existed since Pangu opened the world. Isn't it just those small worlds that handle it so cleanly? I can't find certain cultivation methods. The shield must be turned on too hard. This must be done by a saint who communicates with the heavens and grates all over the continent. Otherwise, it is hard for me to imagine that those ancient gods and gods did not create a small world somewhere and left some inheritance, or a certain statue, a certain book with a inheritance, or a certain inconspicuous object, etc., Etc., Are all gone. Oh, it is also possible that the level of this world is too low to leave a legacy like this. It can only let alone humane suppression. Unless you tell me that it is the end of the Dharma era, it is impossible to suppress even the inheritance

When Sun Wukong is no longer a monkey, is he still Sun Wukong?

Teacher Six: Joking is not nonsense, adaptation is not random editing How should you deal with it?

Why is Sun Wukong a human race?

I thought he was Taoist Wukong, but he even changed his name, which is boring.

He turned into a human at the beginning, but why is he still a stone monkey? He should be a stone man or an innate divine person.

The subject matter is creative and novel, but there is too much nonsense, which seriously affects reading.

As soon as I saw the title of the book, I was dissuaded. Sun Wukong is not a human being.

The creativity is good, but the writing is very poor. It's all gibberish. It feels so watery and the reading experience is not good.

Do the Three Sovereigns and Five Emperors of the ancient times agree? Do the Laojun of the Human Religion agree? If the human race gives you a powerful person, can you be the leader of a monster race?

Sun Wukong is at best an innate monster. If you don't want to worship him, just change his race.

Tiandao (Hongjun), Xuanmen and Buddhism have arranged everything, and the journey to the west is a foregone conclusion. If the timing is not right, Wukong will not be able to leave Huaguo Mountain. Everyone he meets has been arranged, and there is no outsider to meet at all.

No mathematician or saint was written, and the application of mathematics in the mythical world

Another eunuch, even the dog enters the cigarette and rushes to become the chief steward.

Sun Wukong is an innate god?

According to the original book, there are no so-called saints in Journey to the West. The number of saints in Fengshen is estimated to be ten or twenty. According to the Buddhist version, Monkey is a bit too Dio.