I Am Cultivating the Dharma for One Life Perfectly

I really like the metaphor of a book friend in The Supreme Being. "The worldview of the Supreme Being is like a theatre. The other side is the director and screenwriter here. Legend and creation are the actors and puppets here. Under the legend are the props. And Daoguo is the owner and former director who has thrown away all responsibilities, disappeared, and left this theater. And this theater is all human cognition and logic, all mathematics and philosophy." So it is wrong to say it and fallacious to think about it. 😊

Haha, the end of time has been occupied by the three emperors

Why do people keep saying these days that the protagonist should be able to instantly kill everything in the lower world? I'm convinced. Here I will explain a little bit The protagonist is Fang Aqi, who is Meng Qi's junior brother. He was transformed into a ray of consciousness from Yang Jian, which only has the memory of the perfect and powerful creation of the original body. Some readers complained that a breath of good fortune can directly make everyone below the immortal level kneel down, and Fang Ah Qi has never seen anyone kneel down in Shaolin Temple. I deleted this post to give other readers a good reading experience, but I did not ban it. If you have any questions, you can discuss it with me privately. I won't accept direct insults. Thank you.

The most respected person in this world is a martial arts man! The seemingly high-level cultivation system is actually just equivalent to the wheel and sea scroll that covers the sky. The so-called real world is the heaven and earth within the wheel of life. The heavens are the infinite doors of the body.

I just read the first few chapters and found that the author overemphasized the role of skills. In fact, the role of skills should depend on what kind of skills they are. If it is about divine power and the like, how to maximize the role of divine power, and how to use a portion of divine power to produce a hundred or more of the power of divine power. Coincidentally, it is quite useful, but if it is just close-quarters skills such as chopping, picking, and stabbing, it may be useful for low-level people, but for high-level people, I think it is completely useless. After all, for the sword light that spans the universe, I really can't think of any close-quarters skills that can counter it. (Personal thoughts, please don't comment)

Come on, come on, my favorite battle strength comparison session 🤓 Seriously speaking, when compared with the Trilogy, the perfect version of the Immortal Emperor feels like a forced creation. As for the kidney deficiency version, I dare not judge, the red-haired monster is a bit too confusing. However, I personally prefer the Supreme Being, not only because I like this work, but also because this book is indeed logically rigorous. If someone reads this book carefully, they will find that the overall system structure is from transcending material energy, to transcending time and space, and finally transcending logic and philosophy. This is a complete logical chain. As for the trilogy, what should I say? I dare not judge. The red-haired monster dares to use words such as invincible and eternal at the lowest level. This makes me feel that the three emperors are all cheap. As for some people talking about the immortality of the other side, is it possible? There is something called resistance stability and resilience stability in this world.

Aren't the creatures in every world the same? The Supreme Being has specific acupuncture points. Are there also acupuncture points in the perfect world? How can I take it for granted to open the acupoints? Alas, I look like a fool. The Dharma in each world is different. You have cultivated in perfection for one life and haven't created a dharma kalpa. Some of the Taoist ancestors behind are the ones who created one

The spiritual cultivation of the Supreme Being is much higher than that of the trilogy! When you see me, I am the only one who is supreme. The legendary realm clearly realizes that I am myself. It is created to realize the sea of ​​suffering! The other side needs to be transcended from the sea of ​​suffering. Although the trilogy is powerful in combat, it is not very high in spiritual realm! The most obvious one is the Lord of the Third Generation Tong Coffin, and the most obvious one is Da Luo She Wo!

Why are so many people citing the fact that the oldest one is restrained by four ordinary other shores? The original book clearly stated that in the last era of the end of the tribulation, the entire multiverse was weaker than in previous eras, and the ordinary other shores can destroy the multiverse with a single blow, but they all need the power of the epoch cycle, so they are all attacked. The ordinary other shore can contain the ancient ones and even the oldest ones in the last tribulation. In the previous era, the oldest one instantly killed the ordinary other shores.

Talk to the combat power party In the future, the combat power party can come here. Don't talk about whether the other side is awesome or the Immortal Emperor is awesome in the book. What you are comparing is the expressiveness of the two books. I won't judge this expressiveness. It's up to you whichever one you think is awesome. But in the book, those who think the trilogy is awesome should think that I have strengthened the Lord of the World, and those who think the Lord of the World is awesome should think that I have weakened the Lord of the World.

Shengxu said that the Tao of the trilogy is the early practitioners who comprehended all things in nature and then engraved their own insights on all things in the universe. In other words, the Tao is a man-made thing, a creation of a concrete existence entity, rather than an abstract concept. This is not the same thing as the Tao of the Supreme Being, but it can also be translated into each other. In the second half of the Holy Ruins, after the All Heavens Avenue was completely cut off by Etu Road, the methods of the past era, including the pollen system, the stolen God system by stealing the breath method, the stolen incomplete immortal ancient method, and the Heavenly Emperor Fist Empress method were all unable to be practiced (then nothing happened in the material universe, and it was obviously not related to any heavenly merits. Compatible), Chu Feng relied on the field to summarize his own insights into a new Dao Principle of his own, which possessed the characteristics of the source of the Dao Ancestor Dao in advance (the creation of law and creation of Dao was not struck by lightning, which means that the creation of law and calamity is limited to the Dao Principle framework. If this framework is gone or your system is not a Dao Principle system, there will be no such thing). Since the protagonist is already trying to use the Tao of the Supreme Being to modify the bone inscriptions, he must have been translating the "Tao" of the Supreme Being and the "Tao Principles" of the trilogy. In fact, it is possible to realize the dual cultivation of the Supreme Supreme System and the Tao Principles system of the trilogy (that is, it is a translation project, and innovation is omitted). In the world of the trilogy, this is a brand new Tao, which is equivalent to the creator of Tao and the founder of law. In other words, the Tao Principle system goes straight to the realm of Tao Ancestor. Because the first-life system is highly perfected and strong enough to meet the conditions for being the strongest and strongest, the road-end threshold is gone (that is, practicing the first-life method and translating at the same time can achieve the synchronization of the two systems). When sacrificing to the Tao, the Tao is sacrificed instead of the Tao of the first-life master, so it does not affect the cultivation of the first-life method. I don't know if you can skip the class by sacrificing everything on the sacrifice of the Tao. If it is feasible, you can also be promoted to the Tao Fruit and the Sacrifice at the same time.

Let's clarify the strength comparison Perfect expressiveness in exterior scenes corresponds to divine fire to god Dharmakaya corresponds to virtual path to supreme Legend corresponds to true immortal Creation corresponds to immortal king to quasi-immortal emperor The other shore corresponds to immortal emperor to sacrificial path Tao fruit corresponds to detachment In a perfect world, the rules of the First World Law are less suppressed, and the corresponding expressive power is greatly enhanced As for the realm of enlightenment, it focuses on mastering the physical control ability. For example, moving blood can exert 5% of the strength, and entering the realm of enlightenment can exert 50% or more. It would be even more awesome if you could use exterior or dharma body moves. Having said that, if you think it is not in line with the original work, then just think that I have strengthened it, and you are right.

After arriving in Shicun, the writing became a bit inexplicable. In the early stage, the family relationship between the protagonist and Shi Hao was very much depicted, and the emotional line with the saint of Jietian Sect was also begun. It also spent a lot of time describing the setting flow of the protagonist combining the practice of ancient magic and the first-life magic, and improving the magic. Normally, this should have determined what the main content will be described in the follow-up. Then after arriving in Shicun, all these were gone, and the emotional line with Liu Shen and the Saint was immediately gone. All the content of the setting flow was covered in Spring and Autumn style, and in turn, the inexplicable cosplay of Journey to the West and Primordial Flow (disregarding the conflict in the world view, there was a God of Merit), and then switched to the construction flow. I thought that even if the emotional scene was written as a cuttlefish, at least it would be of Chen Dong's level. I didn't expect it to be a dream come true. If the female-led party does not have a female-led party, it will not please both parties. It would be better not to speed up if you speed up, because you are erratic in what genre you want to write, and you don't know what the audience of this book is... They can't all be beast-fighting fans, right?

It's a problem when you're perfecting your Dharmakaya to break through, and it's even more of a problem when you land on the other side later.

Fuck, ever since watching I Became Emperor, Golden Finger Only Comes + Sea of ​​Bitterness, I feel like I don't even want to click on Zhe Tian Fan.

What if we were cultivating immortality in Zhetian and returned it to the world?

The long river of perfect time is difficult to touch. Only the true immortal can watch the immortal king and influence the immortal emperor. Both will be restrained. How can I hook him up?

⊙ω⊙The world is different. The perfect copy of the law of one life has little meaning. The advantages of one life are only reflected from the legend. Moreover, the one-life system also relies on the convenience of the world. There are naturally others and myself in the heavens and the world. There is no such thing as others in the perfect world, so it is necessary to leave legends in other worlds like Meng Qi to condense others and myself. For the trilogy, if you want to break through the world and travel by yourself, you need at least the combat power of the Red Dust Immortal. Personally, I feel that it is best to refer to the two world systems and create your own system. For example, after the Dharma God Fire Realm in this world, the outer world and the outer world are combined with the Dharma of the first life. The outer world is the seed, and it evolves step by step. When it reaches the level of the big universe, it is a true immortal, a mortal immortal, and a Dharmakaya Dzogchen. Then it goes to other universes (exotic fairy lands) to condense the incarnations of others and myself. Then when the gods and others superimposed themselves to the level of the multiverse, they realized the Quasi-Immortal Emperor (Sea of ​​Bitterness), used the power of the Quasi-Immortal Emperor to flow back the long river of time, and left behind a beacon (although the Quasi-Immortal Emperor cannot greatly change history, he still has the ability to leave a beacon), occupy the timeline, and prove the Immortal Emperor (the other shore). ⊙ω⊙PS: It is best to refer to the Holy Ruins for the power of the Immortal Emperor. The Empress fights against the host of the great festival to change history.

I'm very curious, if a kidney deficiency fan likes to stack boxes so much and has bad breath about other people's works, why don't they go to Xiu Xian to criticize them? According to their procedure for stacking boxes, the pre-knowledge is not even a star, and the limit of unity is barely close to the Milky Way. I'm afraid no one will pay attention to me even if I don't want to criticize you😃