Tiger Demon of Journey to the West: A Mortal Urges Me to Claim the Throne

Three Great Immortals (ಡωಡ)hiahiahia

In the original book, the three immortals can pray for rain, so how could they be wild monsters? In the setting of Journey to the West, the Dragon King will be beheaded if it rains too much.

Brother, the creativity of your writing is very good, but your introduction said that this is Journey to the West. Is the Qi Lianqi Building Fund Pill out of play? Wouldn't it be better if you wrote Qi Lianjing?

Lord Tiger enters the village

The Tiger King's New Clothes

Isn't it about apprenticeship? In the original work, it is about a Taoist enlightenment student. Tiger Li's Five Thunder Technique, Sheep Li's Cold Dragon Technique, and Lu Li's Zang Moving Method were all learned. Now they are cubs and then transformed themselves. Doubt: According to the villagers, the age is not that long, but it is several decades. In the original work, it should be regarded as a great demon that has been cultivated for hundreds of years. If it is written this way, it is still hundreds of years before the plot of Journey to the West, so it is still unclear whether Chechi Kingdom still exists, and there is no way to round it up later😅

It's very interesting. It starts from the perspective of the early stage of the three demons fighting in Che Chi Kingdom, and it's a story that can be played easily.

Chapter 165 ends with spreading flowers, no need to order later, I tested the poison for everyone 😅

After becoming a true spirit, this book became unreadable, and I felt a bit cheated. The first is the problem of transfiguration. Even if it's transfiguration, it's still nondescript. The second is the butt problem. In my expectation, the fun part of this kind of book should be to gather the wishes of all living beings to become the general trend and in turn force the superior heaven. However, the setting of a real spirit turned this book into a flattery for the superior. Everything is just a game for the superior. I felt very uncomfortable reading it. The third is the problem of character design. The protagonist's steady progress at the beginning became a joke after he became a real spirit. Because he will succeed easily, there is no suspense whether it is construction or fighting with others. He himself has become an empty shell, and the subsequent plot is meaningless. The fourth is the problem of reducing intelligence. Although there is a part of reducing intelligence in the beginning, you can still watch it with a relaxed attitude, because Dihua is based on the fear of the object being Dihua. Later, when it becomes a real spirit, this problem is completely exposed, highlighting that the supporting role is extremely intellectually depressing, and the protagonist becomes a pretender, which is completely contrary to Dihua. It can only be said that it is a pity. Obviously it is okay to write slowly, but I have to step on the accelerator and write every second.

Let me talk about the controversial aspects of Journey to the West First of all, I think that gods and monsters are not invincible, so there is no need to explain their combat power. Even Mr. Li, the founder of the world, will be pushed by a monkey if he is not careful. Even the Tathagata Buddha, the ruler of the world, will be stung by a scorpion and suffer unbearable pain. But monkeys are afraid of smoke, scorpions are afraid of big roosters, and the green ox holding the vajra is like cheating. The descriptions of gods and monsters all show that gods and monsters all have human nature. They are not sophisticated machines and can slip away. Their combat power is important, but they are mutually reinforcing, and magic weapons and supernatural powers are more important. Secondly, there is no need to worry about who is more powerful, the Supreme Laojun or the Tathagata. The Laojun rules by doing nothing but is also under the jurisdiction of the Jade Emperor. The Tathagata even claims to be a vassal to the Jade Emperor despite the fact that he is the only one. Heavenly Court and Lingshan are not a dispute between two religions. This is the novel's reflection of the society at that time. Sanqing and Lingshan are the two religions. Heavenly Court represents the court, not Taoism, and the Jade Emperor is the emperor. No matter how powerful Lingshan is, it must submit to the heaven. In other words, no matter how popular the sect is, it must obey the imperial court. Otherwise, it can be destroyed several times by referring to history. Finally, many people think that gods and Buddhas are so great. But those are the gods and Buddhas we know, not the gods and Buddhas in the Journey to the West novels. Journey to the West reflects the society at that time, where people's lives are not important. The Jade Emperor (Emperor) will let a county have no rain for three years just to save face. The pets of gods and bodhisattvas eat people, and finally they can pat their butts and leave. In Journey to the West, the gods and Buddhas are just pseudonyms, but they are actually the powerful class.