Accumulation of Merit: I Become a God and Become a Buddha

There are countless worlds in space, we are just in a cage, and we will go back to different places in the next life.

I just want to know how your merits and good deeds are calculated, what is good and what is evil. Buddha cut meat to feed eagles and cut off his arms to feed tigers, but he did not say that eagles and tigers are evil. Your good and evil are from the perspective of human beings. For Buddha, all living beings are equal, and the living beings here are not only human beings. So your good deeds are a bit strange. In my opinion, if you insist on saying so, all living beings are suffering and all living beings are evil. You think you are good. Actions may cause harm to others directly or indirectly, so all living beings are evil. All living beings are born to endure suffering. If you do so-called good deeds, you will suffer throughout your life. If you do evil, there will be doers of good deeds to make you suffer. Of course, when you do good deeds, there will also be doers of good deeds or evil deeds to make you suffer. The reason why "good deeds" make do good deeds suffer is because jealousy makes people beyond recognition, and the same is true for evil deeds. Please teach me how to escape from the sea of suffering.

Feng Yu, who was soaked in the rain, remained silent. The light in his quiet eyes disappeared, and a deep look of loneliness penetrated from his eyes into his soul. His nose was bruised and his face was swollen, his hair was disheveled, and his body was covered in blood and flesh. He was in a miserable state and looked lonely and sad. The hot and sour water moistened his eyes. He held back the tears and prevented himself from crying. "Compassion alone cannot save the world. We can only save all sentient beings through suffering and evil evil methods, and then use the right method to save all sentient beings. Isn't Ksitigarbha Bodhisattva's great wish of "I will never become a Buddha until hell is empty"? But which ghost was saved after not repenting and reforming after experiencing the torture of hell? You have to understand that if you don't have the means to do good deeds, you will be fed to the dog if you are not careful. The kindness of the strong will be respected, and the kindness of the weak will be insulted! That hungry ghost ate the food you gave away, but stabbed your heart with a knife. " Sun Wukong smiled at the end! This is the smile that sees through everything and treats everything as a joke.

I am participating in the Qidian [Vote for Online Literary God-level Famous Scenes] event. The original text of the famous scene I submitted is as follows. Come and discuss it with me! The stoic voice of "I want to save them... Save them from the sea of ​​suffering" sounded in his heart. This wish to save the common people had been deeply engraved in his soul a long time ago. {"LinkId":"883432641","LinkName":"515 Book Fan Festival-Famous Scene Voting","LinkUrl":"QDReader://ataru. Qidian. Com/noah/883432641?_Viewmode=1&nocenter=2&f=tg"}

In the solar system, the planets seem to surround the sun, but they actually surround Mount Sumeru. Mount Sumeru is so massive that it may look like a small black hole to the naked eye.

The title of the book seems contradictory! He is both a god and a Buddha! How can you become a Buddha if you become a god? ? God is used by heaven to collect incense and control authority! Buddha is an outside sect that competes with heaven for power and incense! ! If you want to cultivate Buddhism, you should cultivate well and even be conferred as a god. Where will you get the authority to be conferred? Who will seal it? Do the upgrade routes in Buddhism consist of bodhisattvas and arhats with specific functions along the way? The god's upgrade path from the lowest land has specific priesthoods. The Buddha does not have these things. Even if the Ksitigarbha that the author boasts is a place on the eighteenth level of hell that the author has made great ambitions to occupy with great power, he is not a god! In the underworld, there are the Yin Emperor, King Yama, judges, ghosts, and other serious gods!

Come on, come on! Seeing that Goddess Zetian has published a new book, I first wish that the new book will be a hit! I have always felt that Zetian's articles are very special and different. The vitality in the words is vigorous and lush, full of imagination. Perhaps because of his belief in Buddhism, the writing style is bizarre and has a trace of compassion. The main content of this book is about the heroic king of the world of Luzhou in the north. With the help of the dragon god, he was reincarnated in the southern state of Danbu (Jambuddha), obtained the merit list, and gradually regained his divine power with the help of the merit list. Judging from the current plot development, this is a story in which the protagonist saves the common people after rebirth, saves all people from fire and water, helps the building to collapse, and finally becomes the Holy King of Wheels. To be honest, I think this book still has a certain reading threshold. The article is filled with a lot of Buddhist terms and nouns. For some book friends who don't understand Buddhism, they may find it confusing, awkward and awkward. This is not a refreshing novel in the traditional sense. It may be due to the calamity. There are many plots of abuse of the master, so it is a bit difficult for many book lovers to accept. However, after all, the audiences are different. This book may be good news for some book lovers who like layout-type brain-burning books. Generally speaking, this is an excellent work, and you won't lose money if you invest in it!

Since the author spent so much money, of course we have to take a look. This face still needs to be given.

The author has very high attainments in Buddhism, and reading it will enlighten people's wisdom. Through the protagonist's experience, we are told that all great successes are inseparable from hard work. There is always someone carrying the burden for us. The protagonist's experience is so tragic that it makes people feel distressed. The characters are created with flesh and blood and are easy for people to empathize with. Thank you to the author for writing this book.

Countless moans and wails tore through the air, a bright figure reflected in the troll's black hole-like eyes approached, and the hem of his coat bloomed like a lotus flower, flying like a dream. Seeing a glimpse of the place where the light blade slashed horizontally across the neck, it felt its head tilt and its vision shake violently. The sword holder raises his arms high, leaping lightly like a magic bird. In the sight of the head that tilted suddenly and was stained with black energy, the golden light that cut through and swept away the black energy turned into a sharp blade and flashed forward. It slashed powerfully from the neck to the crotch, breaking through the giant's burly body standing tall on the ground with one sword. This was a tragic killing that happened in an instant.

In the article, demons and humans are like humans and domestic animals. Humans can resist, but domestic animals cannot. Are humans more evil? There is no so-called good and evil in this world. There are only defined "good and evil". There is no good or evil in the world, but people use it to comfort themselves. If humans kill demons, they are doing good deeds. Are domestic animals also doing good deeds when they kill people? Is it evil for demons to eat people? Is it also evil for people to eat livestock meat? It has been scientifically proven that plants also have life, so there is no good or evil in this world, only good and evil related to positions and interests. Gods and Buddhas are transcendent. In their eyes, all living beings are equal, so if you do good for human beings and want to become gods and Buddhas, I feel very strange.

I wish your new book a great success, all your wishes come true, and good luck👍

The star-like sky of the universe hangs high in the sky, and the galaxies are like big clouds. They are of various shapes and splendid, intersecting with the sea that fills the void in all directions. The whole world seems to consist of only the deep and far-reaching ocean of galaxies. A human boy is walking on the water, close to a giant dragon suspended in mid-air. The faucet faces downwards and opens its mouth to suck in sea water. The black hole vortex occupies the center of the ocean, like the terrifying mouth of a monster. The waterspout soars into the black hole abyss and surges towards the giant dragon. The whole picture is beautiful, spectacular and stunning.

I am participating in the Qidian [Vote for Online Literary God-level Famous Scenes] event. The original text of the famous scene I submitted is as follows. Come and discuss it with me! The endless demon army and ghost warriors gathered together, swallowing the sky and shaking the universe. Fengyu, who was hanging out of thin air, welcomed countless thousands of troops and horses rushing towards him. The strong wind and light flowed through his body, and his hair and clothes stirred wildly. {"LinkId":"883432641","LinkName":"515 Book Fan Festival-Famous Scene Voting","LinkUrl":"QDReader://ataru. Qidian. Com/noah/883432641?_Viewmode=1&nocenter=2&f=tg"}

Put down the butcher's knife and become a Buddha immediately, then who will answer to those who were slaughtered before? If you abandon evil and promote good, then the evil before will no longer exist. Everyone in the world is clamoring for profit, especially in the world of cultivation. How do you get the resources for cultivation? Don't tell me that the protagonist will not rob others, or resources will be sent from heaven to enable the protagonist to become a Buddha. In ancient times, there was a practice of cutting meat and feeding it to eagles, why not Give cultivation resources to those who need them. Others will say that ascetics are real monks, and those who drive BMWs to go public are fake monks. It is precisely those monks who drive BMWs and fish and eat every day that make up the majority. There are very few people who practice asceticism. In the world of cultivation, you should compete with heaven, earth, and yourself.

I feel that Sister Zetian's last lucky red envelope was distributed at 520. With Sister Zetian's blessing, my luck during menstruation has improved. I will reward you with 1666 points to express my gratitude^ω^

Using the accumulation of merit as a means and the list of gods as a tool, in the context of a chaotic world that is about to enter the cycle of annihilation, Feng Yu fights against many demons and evil creatures in an attempt to regain the light. Fengyu has a tough mind, and he even wants to influence evil things, but the reality is cruel, but he is ultimately a turning point in this change. Being a god, all living things can be conquered, but the untouchable light will eventually shine down. In the name of the King of Heroes, I will live this reincarnation and give all living beings a turn of events. The foreseen unreachable world has become different.

There is so much suffering in this world, but the king comes to this world. Damn, I feel like watching a heroic epic, my scalp is numb.

Darkness is coming, the strong use their strength to oppress, and the living beings are miserable. One person uses his merits to become a god, bringing hope to the living beings, and saving the living beings from water and fire. Even if the road is rugged, he has been trapped in life and death situations several times, and there are many enemies that are difficult to fight, he still does not retreat and insists on his faith. The spirit of the protagonist is worthy of our praise and learning. Finally, those who fight fires for everyone should not let them freeze to death in the wind and snow. Come on!

The author combines the author's prehistoric canonization of gods with a little bit of Buddhism, and the meaning expressed is worthy of our deep thought. Second, writing it this way makes the story a lot more exciting. I really like the beauty.

The end of the world is coming, the world is torn apart and the people are in dire straits, and the heaven and earth are experiencing drastic changes in the stars. The male protagonist Feng Yu, the reincarnated holy king, saves all sentient beings in the universe, opens the door to the aura of heaven and earth, and brings Dharma Nirvana to everyone, transcending the cycle of life and death. The story begins with the male protagonist Feng Yu leading humans to resist demons and high-tech weapons in a war. Human beings, led by the King of Heroes, repel the enemies, but they also sacrificed heroically. Dragon God Qingli sealed the power of the King of Heroes in a secret treasure, which can only be obtained by accumulating merit, and then reborn. The protagonist Feng Yu in the work is very charming, and his determination to protect mankind against demons is also touching. He treats humans kindly and kindly, but has perseverance. When reading, I have a deep impression of the protagonist. The author also handles the supporting characters very well. They all have their own positions and pursuits. In the competition between the protagonist and several other supporting characters, he is more eye-catching, especially the character of Fighting Victory Buddha, who is as heroic as Feng Yu. What we can expect from this work is that the high-tech era and the traditional prehistoric world coexist in the work, so you can see many battles between high-tech and traditional divine powers. It can be said to be a very new thing, it can also be said to be very strange, but it has to be said to be very innovative. In terms of plot design, there are not only scenes of great duels such as the battle of gods and the battle of gods, but also the coming of doomsday, the world-destroying flood and many other natural disasters. It can be said that it greatly satisfies the enthusiasm for seeing many big scenes of the plot, making book lovers full of expectations. The unique world view also makes the story full of colorful colors. Of course there are shortcomings, that is, the updates are too slow, almost turning into a moon-changing beast! {"TopicId":"804728532092780544","TopicName":"Book Famine Terminator"}

The indescribable Tao is as vast and boundless as Maha! Even if all sentient beings achieve just a tiny bit of enlightenment, they can escape suffering and find happiness, and be free and at ease. The Buddha is in the heart, and there is only the Buddha in the heart. It is always one and not two. There is no other Buddha except that you feel that you are a Buddha or even like a Buddha. Break the dualistic opposition, return to one yuan, and have no Dharma, that is, there is only Buddha in your heart! It's not that I see the appearance of myself, the appearance of living beings, and the appearance of longevity. Recite Namo Amitabha, and you will realize the pure nature of the Tathagata! At this time, the Tathagata pervades everywhere, is stationed in the ten dharma realms, is omnipresent, and can enter any illusion of time and space. The six roots, five aggregates, knowledge, body, greed, anger, ignorance, pride, doubt, thoughts, and thoughts are "two" and produce movement, which is false. "One" means immobility. To find "one" is to have only Buddha in your heart and remember to recite Amitabha Buddha all the time. Dwelling in "One" without giving birth to the appearance of the Dharma is to realize that "One" has never moved in the first place, and all that can move are illusory images. So don't worry about the movable illusory image, just find the "one". Teacher Yang Ning also said that to achieve this state of non-born Dharma, one must practice on the cushion and listen, think and practice in life.

People have selfish motives. Many people just think that they will be homeless in the future, so they will accept marriage and have children. They will accept being taken care of by their children as a matter of course when they are old. Even when they are sick and bedridden, they will happily accept the care and care of their children. When they are about to die, they think that it is appropriate for their children to die for them. They probably have never thought about whether it will cause trouble to their children. They don't care whether their children worry about them when they are bedridden. They cannot empathize with the pain of a black-haired person giving a white-haired person a gift. What is even more cruel is that there are white-haired people giving black-haired people a gift. There are indeed countless people who cannot bear loneliness, and even choose to get married at an age suitable for marriage under the balance of interests. They don't understand that being alone is also a kind of kindness; they don't understand whether the sticky and entangled relationships they choose will allow them to protect themselves wisely, or they will flow into the muddy water full of love, hatred, life and death. When they passed away, their children cried heartbrokenly and cried to heaven and earth. They will use their memories to commemorate them for the rest of their lives until they die. As this continues from generation to generation, the obsessions that cannot be let go are passed down from generation to generation. People's obsessions will be as deep as the reincarnation lasts. They are heavier than countless historical rivers. They cannot be dissipated and resolved after death in this life. But people are accustomed to it and think that this is life and life. The practitioners I have met also say let nature take its course when it comes to getting married and having children. But he just let nature take its course and his karma flowed. Maybe he didn't care about this and thought that as long as his nature was pure and unmoving, it would be fine. He felt that he could be like the layman Vimalakirti. But if it is really that simple and will not be contaminated by any karma, then why did the Buddha become a monk and practice Buddhism more than 2,000 years ago? Or even let all the disciples become monks? Perhaps the times back then needed the Buddha to show his renunciation, but it was also because practicing at home was indeed not suitable for the abilities of all living beings. The worldly world is very tiring, and the human world is not suitable for all sentient beings' abilities! This is a way of practice that you have to choose when you have no better choice. After many practitioners reach a certain level of cultivation, they will be willing to be alone and let go of many things to concentrate on cultivation. So I choose to step into the secular world to practice. In the early stage, I use the environment to train my mind. In the end, I have to take a long way back, either to become a monk or to be alone. Nothing can be taken away, only karma stays with you. Don't wait until old age to learn the Tao. Most of the lonely graves are filled with young people. Rebirth from reincarnation is imminent, and there is not much time for us to practice while experiencing all the worldly things in the world. The Buddha is in the heart, and there is only the Buddha in the heart! It is always one, not two. The same principle applies to spiritual practice. You cannot look at the world and see the Buddha at the same time.

The six roots, five aggregates, knowledge, body, greed, anger, ignorance, pride, doubt, thoughts, and thoughts are "two" and produce action, which is false. To see whether sentient beings are Buddhas is not to look at these fake ones; to see whether practitioners have attained enlightenment is not to look at whether these fake ones are "moving" or "not moving". If it is moved, you cannot tell that there is no enlightenment, and if it is not moved, you cannot tell that there is enlightenment. The phases presented by "motion" and "quietness" are always two and not one. They are produced by the six roots, five aggregates, knowledge, body, thoughts and thoughts. Therefore, all living beings are Buddhas, and their own nature is Buddha! The self-nature does not have two phases of movement and stillness, neither birth nor destruction, neither dirt nor purity, neither increase nor decrease. The origin to abide in is this "one", which is the middle way and does not give rise to the appearance of Dharma. Only when the above concepts are clear can we practice better. We will not be easily differentiated, nor will we worry about distractions, nor will we just ask ourselves to "not move". In fact, as long as you abide in the name of "Namo Amitabha", you have returned to oneness. There is only Buddha in your heart, and there is no other Buddha besides it. ​The heart is the sect, and the doorless is the method! It's really about simplicity.