Journey to the West: I, the Third Crown Prince of the East Sea Dragon King, Become Bodhi's Disciple

I just can't figure it out, is there anything wrong with Heaven? The rules of heaven are the rules of heaven. The Jade Emperor treats everyone equally. If the gods all want to get married and have children, will it be chaos? Isn't that just one family after another?

It's quite strange. The protagonist keeps shouting about the rise of the Dragon Clan, but based on racial theory alone, the Dragon Clan is already the strongest under the Human Race, and the Human Race doesn't even rule as many territories as the Dragon Clan. As for heaven's control over the life and death of the dragon clan, this is the law of heaven. Far away, Chi You and the demons were making trouble, so Heaven sent gods to help Huang Di kill them. Nearby, Fengxian County suffered from repeated droughts because it failed to worship the Jade Emperor. Were they punished for no reason? No, they were conquered because they made mistakes. As for the Jinghe Dragon King incident, it was totally deserved. From Journey to the West, it can be seen that when the dragon clan did not have the decree of heaven, the rain was quite free. The monkey asked for help to make it rain, and it came casually. Punishment of gods who make mistakes is the law of heaven and the power of the Jade Emperor to rule the world. If you want to have none of this, then you must first be able to resist heaven (the monkeys and bull demon kings who are beaten by a group are watching you), and then make sure that your own ethnic group will not be stolen when you confront heaven (monkeys and grandsons of Huaguo Mountain are watching you). Then there are those with great magical powers. These are easy to solve, because many of them are the dragons themselves who have done their own evil, and they went to kill the dragons. You take care of your own people, and whoever has nothing to do goes to kill an immortal like Dragon Lord. The Dragon Clan and the Human Clan are indeed the same. They are both people under the rule of Heaven. I don't understand it that well. I always feel that the rise of the protagonist has the flavor of a family where the people who break the law are not under the control of the superiors, but we ourselves.

This book is one of the few that views heaven, Taoism, and Buddhism with a correct attitude. Elaborate on the mentality and behavior of powerful people, whether they are detached from the world, carefree in heaven and earth, or compassionate to save all living beings. But the great masters all have one thing in common. They cultivate the Tao as well as their mind. At this stage, their view of everything has transcended the mentality of mortals and ordinary cultivators. It also explains the desire of the bottom to become immortals (civil servant establishment), while the middle-level seek their own political power and restraint in their positions. There is no deliberate distortion or smearing. And it is not like other prehistoric gods who wear the skin of saints and quasi-sages and fight for a little face with the mentality of gangsters.

The person who brought the Great Wilderness into Journey to the West, let's not mention that these are two different things at all. Journey to the West and Wu Chengen's version of Journey to the West are different from the background to the world view. Don't you even read the author's introduction? There is no prehistoric era, no apotheosis of gods, just Journey to the West plus some mythology! I keep talking about prehistoric times, saints, great chess, etc. Please read the original work. It's free of charge, just a few hundred thousand words and a hundred chapters.

I have followed the author for several books, and the more I read, the more I feel that San Sheng Sheng is a trap, and Erlang Shen is a trap both front and back, no matter whether he is successful or famous. Doesn't the eldest prince always remember that he was an ordinary person in his previous life? Ordinary people can accept being born divine and can accept cultivation, but ordinary people's three views can accept breaking the law and becoming a judicial god. Doesn't his mother love mortals? Just let her become a mortal. That is not a violation.

Sorry, my nickname is Qing'er...

This book is well written at the beginning. It covers Buddhist and Taoist backgrounds, classics and thoughts. You can also learn something from the novel. But only when I wrote about the Three Holy Mothers, I felt full of weirdness. As a new student of Taoism, the protagonist's understanding of the three disasters and nine disasters all comes from his ancestors and previous lives. They all show that wind disasters and floods are easier to avoid. Just learn the 36 changes and 72 changes. Only the emotional disasters are more serious, so the protagonist feels like he is trying to avoid them. The protagonist feels that he wants to avoid the love disaster, but this is not only the first time for the protagonist to encounter the Three Holy Mothers, it can also be said that it is to meet Yang Jian. But everything that follows is to complete the Jade Emperor's mission, and is full of deliberate entanglements between the Three Holy Mothers and the protagonist. I have only met her once, so I only have an impression of the Third Holy Mother, and I have no good impression of the Third Holy Mother at all. But several people are saying that the protagonist does not dare to face his own heart, that he does not dare to see it is to escape, and that the emotional crisis will become more serious and so on. It feels so weird that I can just not see him again. It's not as serious as the emotional thing at all. Then the subsequent tasks are full of deliberateness. It looks like we are all doing it for you so that you can get through the love crisis as soon as possible, and then we make things seem more and more like they are not true. You wrote that once I saw Yang Chan, I felt better than this for the rest of my life. Every word is arranged.

The status of dragons in orthodox mythology has always been very high. The four spirits of heaven and earth are dragons, tigers, birds, turtles (foxes), and the water god, rain god, and sea god have always been very high. The Yellow Emperor's general is still Yinglong.

In the original work, Sun Wukong is the one with great wisdom. He not only speaks in a Zen-like manner, but also speaks well and often recites poems. Tang Seng is a selfish person who is afraid of death. Sun Wukong often lectures Tang Seng, but Tang Seng feels that Sun Wukong is deliberately grabbing his leadership position and not giving himself face as a master, so he often excludes Sun Wukong in the early stage. Later, Tang Seng was slowly influenced by Sun Wukong and grew into a generation of holy monks. The original Sun Wukong is the well-deserved first protagonist.​

It turns out that he is the author of Game of Thrones. No wonder it has the flavor of Journey to the West. But I hope this one could have Yang Chan as the heroine. I feel like Yang Jian and Yang Jian are each other's uncles, which is pretty good.