Global Cards: I Build a Mythical Deck

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It couldn't have been a cut, right? This book is pretty good.

Alas, this book has too many problems. It is a card book. The more than 20 chapters are basically in the general setting, with some insignificant word count, and there is no mention of the protagonist using cards at all. Is it suitable for a card book? Furthermore, the advancement system in the book is also very poorly set. It shouldn't be set like this. Many upper limits are stuck. You can't let an ant evolve to the top of the food chain . The protagonist designs Pudu Cihang at the beginning? Such a big step? How can I say that this centipede is also the big boss of Liaozhai? The protagonist can create it at the beginning. It is difficult to reflect the progress of the protagonist in this book. So can cards of the same level be created at the beginning? Is there no need to make low-level ones? The background setting is too problematic. It might as well be a different culture in another world. It is simply forgotten. Many settings are unreasonable to put in this world. More than twenty chapters have been written. The author is definitely not willing to waste his efforts, but the ending of this book has been decided. Either the author just gives up and stops wasting all the effort, or else he doesn't keep writing about it. Next, he writes more about card production, card battles, and sticks to the card genre. Some people can still read this book. I really don't understand how crazy the word count is to write such a small amount, don't you know the three golden chapters? Could it be that the author is so confident after thirty chapters and he still hasn't entered into the regular card battle? The new book starts with such a low word count and only updates it twice a day. How can it retain readers?

The twelve zodiac signs are common elements in tombs. The twelve animals in order are rat, ox, tiger, rabbit, dragon, snake, horse, sheep, monkey, rooster, dog, and pig, which respectively correspond to the earthly branches Neutron, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, and Hai. The twelve zodiac pottery figurines, also known as the "Twelve Branch Gods", originated from the Northern and Southern Dynasties (420-589) and became popular from the Sui Dynasty (581-618) to the Yuan Dynasty (1279-1368). Epitaphs of the Tang Dynasty were sometimes decorated with twelve zodiac signs, three on each side, in the original shape of the zodiac, or in the shape of the zodiac's head and the person's official uniform. The twelve zodiac figurines unearthed in the Tang Dynasty are animal heads and human bodies, wearing official uniforms; or they are human figurines with animals. It is written in the "Secret Book" that the image of the twelve stars should be placed in the twelve directions. Related literature "Yongle Dadian" "The Divine Evil of Alliance Instruments Chapter of the Emperor's Mountain Tomb Using the Divine Evil of Alliance Instruments" Twelve Heavenly Officials. The general's true form. Three feet and three inches long. Thirty-three days combined. The original appearance of the twelve Yuan Chen is three feet long. Three talents combined. Press on the twelve directions. "Kai Yu Cong Kao" Zeng Sanyi's "Tong Hua Lu" says: Twelve zodiac signs belong to Zi, Wu, Mao and You Chou, and their attributes are all deficient, such as rats without guts, chickens without kidneys, horses without horns, cattle without teeth, rabbits without lips, etc., But the three objects are incompatible. "Yanggu Manlu" written by Hong {} says: Zi, Rat, Ugly Ox, Yin, Tiger, Mao, Rabbit, Chen, Dragon, Si, Snake, Wu, Horse, Wei, Sheep, Shen, Monkey, Unitary, Rooster, Guard, Dog, Hai, and Pig belong to the twelve twelve zodiac signs. The predecessors did not know the reason for their meaning. It is said that Jia Xu Gongxuan said: Ziyin, Chenwu, Shen and garrison are both yang, so they are named after the odd numbers of the zodiac signs. Rat, tiger, dragon, monkey, and dog all have five fingers, and horses have one hoof. Chou, Mao, Si, and Youhai are both yin, so they are named after the even numbers of the zodiac signs. Cows, sheep, chickens, and pigs have four claws, rabbits have two claws, and snakes have two tongues. Wang Chao's theory says: The twenty-eight constellations are distributed around the sky, with twelve constellations, two constellations in each constellation, but three constellations in Zi, Wu, Mao and You, and each has its own image: female earth bat, empty sun rat, Weiyue Yan, Ziye; room fire pig, wall water dog, Haiye; Kuimu wolf, Loujin dog, garrison; stomach pheasant, Angri chicken, Biyuewu, unitary; Fire monkey, ginseng water ape, Shen Ye; well water worm, ghost golden sheep, Wei Ye; willow deer, starry horse, Zhang Yue deer, Wu Ye; winged fire snake, Zhen water worm, Si Ye; Jiaomujiao, Kangjinlong, Chenye; Ditu raccoon dog, Fangri rabbit, Xinyuefox, Maoye; Tailfire tiger, Jishui leopard, Yinye; Doumuxie, ox and Taurus, Chouye. The sky, birds, and earth's rays are divided straight into the sky to mark the twelve zodiac signs, and are unified by one ray. This is the beginning of the twelve zodiac signs. Lang Ying said: The earthly branches are at the bottom, and the claws of each object are taken and divided into yin and yang. For example, although a child belongs to the yang category, the upper four quarters are the yin of last night, and the lower four quarters are the yang of today. A rat has four claws on its front legs and five claws on its hind legs. Ugly belongs to Yin and is divided into cow hoofs. Yin belongs to Yang, and the tiger has five claws. Mao belongs to Yin, and rabbits have missing lips and four claws. Chen belongs to Yang, and the dragon has five claws. It belongs to Yin and is divided into snake tongue. Noon belongs to fire, and the five hoofs are round. It does not belong to Yin, but is divided into sheep's hoofs. The monkey has five claws, the chicken has four claws, the guard dog has five claws, and the pig has divided hooves. If Yin is the winner of the three yangs, it will lead to violence, and the tiger nature is violent. Shen is the winner of the three yins, which is cunning, and the monkey nature is cunning. When the sun is born in the east, there is a rooster in the west unit, and when the moon is in the west, there is a rabbit in the east mao. This is the meaning of the interaction of yin and yang. When Chen and Siyang rise and move, the dragon is the most powerful, followed by the snake, so the dragon and the snake are in harmony. In Shu and Hai, the yin converges and the body is silent. The dog lives in the night and is not calm, so the dog and the pig are in harmony. Although these commentators each have their own interpretations, they are all inaccurate. However, the theory of is slightly better, but Zhu Zi has already said this. And it is said that according to the symbols of the twenty-eight constellations, only the dragon and the ox are combined, but they are not worthy. As for the tiger, which should be in the west but lives in Yin, and the rooster, which is a bird of the genus, should be in the south, but lives in the west, it is very wrong. However, the theory of the coordination of the twenty-eight constellations quoted by Guo is also unfounded. Wang Yinglin also quoted from "Yue Ling Zhengyi" that the chicken is wood, the sheep is fire, the ox is earth, the dog is gold, and the hog is water. He thinks that the five elements of the 12th hour of Kui are not in harmony. Therefore, the theory of twelve chen is uncertain, and no one has ever deduce its reason. I think this has no meaning at all. The ancients just used it to record the years. Lu Shen's "Chunfengtang Essays" states that it originated from Northern customs, which is more reasonable. According to "Book of Tang", the country of Xijiasi records the year with twelve objects. If the year is in Yin, it is called the Year of the Tiger. "History of the Song Dynasty: Biography of Tubo": Renzong sent Liu Huan to his country, and Siluoyan envoy asked about the old things. He also counted the twelve zodiac signs, saying that it was like this in the year of the rabbit and so in the year of the horse. "Zhuigeng Lu" records that Qiu Chuji played a memorial to Taizu Shuyun of the Yuan Dynasty: "It was played on the third day of the third month of the Year of Long'er" and so on. Gu Ning's "Shandong Archaeological Records" also records that there are two monuments of the Yuan Dynasty in Mount Tai, one for the Year of the Rat and the other for the Year of the Monkey. This is clear evidence. In the early days of Northern customs, there was no such thing as the twelve zodiac signs of Zi Chou and Yin Mao. However, the age of the year was divided into categories such as rat, ox, tiger, and rabbit. This was widely followed and spread throughout China, and has since been adopted. "Zhenla Fengtu Ji" written by Daguan of the Yuan Dynasty states that the twelve folk zodiac signs are also the same as those in China, but the names they call them are different. For example, the sound of calling a rooster is Luan, the sound of calling a pig is Zhenlu, and the sound of calling a cow is Ge. However, it not only originated from northern customs, but also spread along China and is popular in Hainan. "Jianhu Collection" The earthly branches belong to the twelve things. What people say is incomplete. However, there are more than twelve imperfections in common things. Lang Renshiyun. The earthly branches are at the bottom. Each one takes his paw. Divided into yin and yang. Although Zi is Yang. Four quarters up. It's the shadow of last night. The next four quarters. Today's sun. The rat's front legs have four claws. Like Yin. The hind feet have five claws. Like Yang. Ugliness is Yin. The hooves of cattle are also divided. Yin belongs to Yang. Tiger with five claws. Wei belongs to Yin. Kill four claws. And the lip is missing. Chen belongs to Yang. Dragon five claws. Already belongs to Yin. Snake tongue points. And there is no enough. Noon belongs to fire. Horseshoe round. Not Yin. The sheep's hooves are also divided. Shen monkey has five claws. The unitary chicken has four claws. A dog has five claws. Hai pig's trotters are also divided. Another cloud. The son is the cathode. Hidden and obscure. Match it with rats. Rats hide their traces. Noon is the anode. Show firmness. Match it with a horse. The horse moves quickly. Five is Yin. Bend and love arises. Match it with cattle. Cows lick their calves. It is not Yang. Look up and do it politely. Pair it with sheep. Sheep have kneeling breasts. Yin is three Yang. If Yang wins, it will lead to violence. Match it with a tiger. Tigers are violent. In the middle are three yins. Yin wins and becomes cunning. Pair it with a monkey. Monkeys are cunning. The day is born in the east and there is a chicken in the west. The moon is born in the west and there is a rabbit in the east. The meaning of this yin and yang interaction. Therefore, it is called Weiyou. It is the private door of the sun and the moon. Chen Si Yang rises and moves. The dragon is prosperous. Snakes come next. Therefore, the dragon and the snake match each other. Dragon and snake are also things that change. Xuhai is overcast and silent. Dog Si Ye. Pig calm. Therefore, dogs and pigs are compatible. It is something that dogs and pigs hold on to. Wearing a crown and taking notes. Zuo Zan, who participated in politics in Zhejiang, said. Zodiac signs. All are arranged with odd couplings of toes and claws on the feet. Or use the child to resemble a rat. Mouse paws are oddly coupled in front and behind. Hey. Confucius said that it can be seen that the image taking is extremely precise. The lid is the cathode that generates yang. In the middle of the night again. When everything comes to rest. Only the mouse moves alone. If there is yang in yin. There is movement in the stillness. Ugly cow. Cow hooves are divided into couples. Yinhu. The tiger has five claws. Nothing else. Alone is a snake. The snake has no legs. What's the meaning? The cover is already in the moon. It is the pure Yang moon. At the time. It is the time of pure yin. Therefore, a snake is used to symbolize it. Snakes are evil things. And the tongue is divided. Don't use its feet, just like it's already there. Yi said. Qian is a horse. Kun is an ox. Horseshoe round. Broken cow hoof. This is also the meaning. {"NickName":"Huainan's Orange","UserId":390632554}

Overall, it's okay, but there are too many irrelevant descriptions. Once you stop, you won't have the desire to continue watching. It's only suitable for reading when there are a lot of words.

The author has opened a new book, and his pseudonym is sealed

The six thieves are also called "six roots", a Buddhist and Taoist term that refers to the eyes, ears, nose, tongue, body, and mind. The six roots are the roots of seeing, hearing, tasting, smelling, touching, and thinking. They are the roots of sin. When the six roots are connected with the six dusts, they will produce troubles, which are called the six thieves. In "Journey to the West", Wukong and Xuanzang encountered six robbers when they were traveling. They are called eyes that see joy, ears that hear anger, noses that smell love, tongues that taste thoughts, opinions that desire, and bodies that are inherently worried. Beaten to death by Wukong. There are six thief gods in the paper horse in Baoshan, Yunnan, which are related to loss of appetite, restless sleep, and panic.

Just let me die! I found several good-looking books, but only a dozen or so of them were found. It's another day of book shortage😭😭😭