
Journey to the West: the River God Is Not Easy to Mess With
西游封神之河神不好惹
- Status
- Completed
- Length
- 507k Words
- Genre
- Cultivation
- Audience
- Male
- Subgenre
- Mythic Cultivation
- Updated
- 4y ago
- Source
- Qidian
Stats
0Monthly votes
12.6kRecommends
36.4kFans
183Chapters
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After Signing in to the Tang Dynasty for Eighteen Years, I Suddenly Discovered That It Was Journey to the West.
Starting from the Ancestors of Montenegro
Journey to the West Vase





Author, your realm classification is a bit confusing and I can't understand it. Well, let me give you a heads up first. The Twelve Golden Immortals of Chanjiao are the Taiyi Golden Immortals. Because he helped the emperor defeat Chi You and committed murder, he could not enter Daluo Jinxian. In addition to the 12 Golden Immortals, Chanjiao also has Yun Zhongzi and Nanji Immortal Weng, both of whom are also Taiyi Golden Immortals. Also, when Jiang Ziya became a disciple, it was during the Shang Dynasty when Emperor Yi was in power. Shen Gongbao became a disciple about seven days later than Jiang Ziya, probably at that time. Others, I can't remember clearly. As for Jie Jiao 😒😒, there are a lot of people, so I can't tell clearly.
Any mythological figure in folklore will have regional differences. For example, the Zhulong is said to have a human face and a dragon body, while others say it has a human face and a snake body. There are two versions in the "Shan Hai Jing" alone, one is the Zhangwei Mountain God, and the other is the Zhongshan God. There are even people who live in Weiyu Mountain and Bingshan (north and northwest of the Arctic). Even their identities are different. Some people say that Zhulong is a dragon, a demon, or a god. There are also names, such as Zhulong, Zhujiuyin, Zhuyin, and Qinglong. Which statement do you think is right and which statement is wrong? There is no set rule at all! In my opinion, as long as the author can write a story that is exciting and interesting, it doesn't matter where you borrowed it from or created it yourself. No one else's opinion is correct, and everyone else is wrong. … But…but, everything has a but. I have read about fifty or sixty chapters of this book now. There are typos and typos. I won't mention the author's word preference. However, can we carefully consider the wording of some sentences? Sometimes I don't understand what is expressed at all. I have to combine the context and imagine to translate it myself to make sense. It makes my brain hurt. Furthermore, some settings are a bit contradictory and embarrassing for me personally. In the chapters where the protagonist leads troops to conquer the Golden Retriever, there is nothing to say about the Daluo realm of the Golden Retriever. As I said before, the setting is different. If the protagonist takes it down, it will be taken down. But you have already written about bringing heavenly soldiers, so you have to write some majesty. Later, the protagonist asks the Jade Emperor what Da Luo is, and the Jade Emperor calls Da Luo so awesome. In contrast to the golden retriever in the front and the Huanglong and Qingxu Da Luo realm in the back, the crotch is stretched to death, and the protagonist is really nothing else. The scene where the protagonist Haiyan collects the baby, and a few blatant words made me seem to have seen the past scenes of urban madmen pretending to be pigs and tigers, pretending to be slapped in the face, and street gangsters fighting with each other. Dear Jade Emperor, what you wrote is a myth... ......... That's it, I'm not here to complain. I always believe that as an individual reader, you can't evaluate a book as good or bad, you can only say whether it meets your taste, whether you like it or not. There are a lot of words, I hope the author won't scold me if you read it🙈
If you were called Bai Ze in ancient times, wouldn't you be afraid of being beaten?
The ancients said that sacrifices are divided into the Five Mountains and the Four Rivers. The Four Rivers are the four largest water veins in China, Jiang (Yangtze River), He (Yellow River), Huai (Huai River), and Ji (Jishui). Among them, the water king of the Yellow River is called He Bo. Bo means long, and the Yellow River is also the length of the Four Rivers. So let's change He Bo. He Bo refers to the water king of the Yellow River.
Let's change it, Hebert refers to the water god of the Yellow River 😅
I have a question to ask, since you are writing about the prehistoric era, there is a Bai Ze in the prehistoric era, and then you still call him Bai Ze. There is a theory of cause and effect in the prehistoric world. If two people have the same name, one of them must die. So do you think your name is Bai Ze just after you passed through? Can the other prehistoric Bai Ze not be able to sense it? It will kill you directly. Have you never considered writing about The Great Desolation? It's like you travel through the past, your name is Taishang, you're called Yuan, you're called Tongtian, try to see if you can survive?
It can only be said that this book is so outrageous that people who teach it are as if their brains are made of shit. It is unbearable to see Duobao and Zhao Gongming bringing one of the Four Swords of Tongtian and the Zhuxian Formation to make a fuss at the Peach Club, especially when Zhao Gongming takes Ding Haizhu to fight the Emperor of Heaven. I really don't understand why there are so many good reviews😰
In the prehistoric world, there is no chance of success. All other great gods eat are dragon liver and phoenix gallbladder! Jiao? The God of Cooking doesn't even look at it, he feeds pigs
Author, it's not appropriate to call your dragon Bai Ze. Bai Ze is a demon god from the demon tribe's heavenly period, and Bai Ze is not a dragon either
This is the background of the lotus lantern, the heaven is too watery. . .
In addition to the legendary mythical beast Bai Ze, there is also a group of lion spirit grandsons collected by Jiu Ling Yuan Sheng in Journey to the West named Bai Ze, which is really funny 😊
😰 The author is so imaginative, Taiyi is as good as Daluo
This coquettish fox who comes to my door is a bit off-putting. It's too green tea. The protagonist also feels a little bit vegetarian. Judging from the protagonist's ambition, he will definitely follow an upright path. Maybe he can become an emperor in the future. Let this coquettish fox fail by his side. This is, they only met two or three times in total, and they recommended themselves to be pillows. The protagonist can still keep her by his side. Isn't he a little too horny? It would be nice if you could provide some more foreshadowing.
I still prefer the dragon. After all, the dragon is not only our totem, but also one of the mythical beasts in the ancient world. Ever since I was a child, I have heard stories about snakes turning into dragons, and dragons going out to sea and becoming dragons! It's like the evolution of humans from apes to humans! Do you think apes or humans are more powerful?
What is the relationship between Demon Saint Bai Ze and the protagonist? It would be awkward to choose a name that would be embarrassing to me.
To be honest, it has nothing to do with combat power, but the fight you described is too low, really low. It doesn't describe Daluo's ability as a quasi-sage at all. It's just like a low-level martial arts, but with the addition of magic weapons.
You know everything about fast food articles, so just read it
The protagonist is a dragon. Can he evolve into a dragon in the future?
The prehistoric people followed the "atavistic flow" because the ancient ancestors were all innately sacred. The reality is that it follows an "evolutionary stream" because the ancient ancestors were all wormfish. A group of people talk about "theory of evolution" in ancient novels. They are really speechless. The reason why the dragons are weak is because in the journey to the west, there are only some descendant dragons with thin bloodline left. These dragons were all left behind by the "Dragon and Phoenix Tribulation" because they were too weak. Of course they are weak. The protagonist is neither a Ba Snake nor a Soaring Snake nor some messy world-destroying serpent. He is just a dragon with the blood of a dragon. He traces his blood back to his origin and becomes stronger. In the eyes of readers like you, who are "gods descending from heaven", does this mean he becomes weak? Really speechless.
Taiyi beat up Da Luo, a quasi-sage, just like he was playing house.
Since the protagonist's name is Bai Ze, why not just travel through time and become the mythical beast Bai Ze? There is a dragon named Bai Ze, and I always feel that there is something a bit out of place.
Update
Zhulong's place is really too dramatic, the result of the hard integration of different mythological systems
The Chinese dragon is an ancient totem, don't get involved in mythology. Everything else is artificially processed. The descendant of the Chinese dragon is not a myth, but a dragon totem.
It seems that the three mountains and five mountains are under the jurisdiction of Hou Tu, the Great Emperor Haotian is in charge of ten thousand heavens, the Great Ziwei is in charge of ten thousand stars, the Great Gou Chen is in charge of ten thousand thunders, the Antarctic Changsheng Emperor is in charge of all spirits, and Hou Tu is in charge of all earth.
Did the substitutions begin after Chapter 97?
Good guy, the protagonist's name is Bai Ze, he is a dragon, and he practices the way of swallowing. What kind of combination is this?
The little river god is so ridiculous. The river of the Milky Way!
I also think that besides the name being a bit poisonous... If you travel to a world where Bai Ze is dead or there is no such mythical beast as Bai Ze, it doesn't matter what you call it.
I haven't read much, so let's write down some of the poisonous points in the first few chapters 1 Yao Ji seems to be interested in the protagonist, and Erlang Shensan and Shen Sheng may be the protagonist's children. If she still has a child with Yang Tianyou, in my opinion it only means that Yao Ji is despicable. 2 The fall of the saint appears (it's written in the catalog, I couldn't watch it until I saw that place). The setting of the ancient times is that the saints are immortal. Since the saints can be written to death, I think we can abandon the background setting of the ancient times. 3 Basically, a common problem among men is that when a woman appears, they will want to go into heat when they see the protagonist. I wonder if the male protagonist has been taking baths with aphrodisiacs for many years.