Three Kingdoms, Answer This: A Romance That Defies Common Sense

Legendary Immortal Item.

Liu Bei (July 16, 161 AD - June 10, 223 AD), also known as Xuande, was born in Zhuo County, Zhuo County, Youzhou (now Zhuozhou City, Baoding City, Hebei Province) in the late Eastern Han Dynasty. He was the founding emperor of the Shu Han Dynasty during the Three Kingdoms period. His posthumous title was Emperor Zhaolie. Historians also called him the First Lord. According to "Three Kingdoms: Biography of the First Lord", Liu Bei is a clan member of the Han Dynasty and a descendant of Liu Sheng, King Jing of Han Zhongshan. Although Liu Bei is a descendant of Liu Sheng, King Jing of Han Zhongshan, his father died young and his family was poor. He and his mother lived by selling straw sandals and weaving straw mats, and their life was very difficult. He was a humble, courteous and virtuous man, tolerant to others, ambitious, knew people well and made good use of them. He was praised by the world for his benevolence. He was a famous politician during the Three Kingdoms period. In 221 AD, he proclaimed himself emperor in Chengdu. His country was named Han, his reign was named Zhangwu, and he was known as Shu or Shuhan in history. He occupied what is now Sichuan, most of Yunnan, all of Guizhou, Hanzhong in Shaanxi and part of Bailongjiang in Gansu. Died of illness in Baidi City in 223 AD. He was 63 years old. His posthumous title was Emperor Zhaolie, his temple name was Liezu, and he was buried in Huiling. There are many literary and artistic works in later generations with him as the protagonist, and there is Zhaolie Temple in Wuhou Temple in Chengdu to commemorate him.

I hope that all the tiger and leopard riders in the Wei Dynasty are jk beautiful girls, please come here to gather 😁

Lu Bu seems to be just a foster father, right? On the contrary, it was Liu Bei who had a bad end for whoever he surrendered to. Gongsun Zan, Cao Cao, Tao Qian, Liu Biao, and Liu Zhang were each more miserable than the other.

Cao Cao asked Pei Qian "Shishuo Xinyu·Shijian" said: Cao Gong asked Pei Qian: "You and Liu Bei were in Jingzhou together in the past, how can you prepare for me?" Qian said: "When an envoy lives in China, he can cause chaos but cannot govern; if he takes advantage of the danger of the border, he can become the master of one party." Escape from death "Dian Lue" says: Liu Ziping in the plains knew that Bei was brave, but Zhang Chun rebelled and Qingzhou was ordered to send soldiers to fight for Chun. Crossing the plains, Ziping recommended Bei to engage in the war, so he followed him. He met a thief in the wild, and Bei Chuangyang died. After the thief left, his friend carried him in a car. On the one hand, this incident mentioned Liu Bei's bravery, but more importantly, it was Liu Bei's quick wit and fearlessness in the face of danger. Think about it, if Liu Bei was just a warrior, very brave to fight against the rebels, or was killed in a panic, would there be a future Emperor Zhaolie? The guest couldn't bear the prick and left with words. It's so popular. "Book of Wei" says: Liu Ping made a guest to assassinate Bei, but Bei didn't know and treated the guest very well, and the guest left with adverbials. At that time, the people were hungry and were gathering money to make money. Those who are prepared to defend themselves against the invaders and have abundant wealth and gifts internally, and who are nobles and nobles, must sit on the same table and eat with the same Gui, and have no simple choice. Many people return to Yan. This is not only a true portrayal of Corporal Liu Bei's courtesy, but also illustrates Liu Bei's personal cultivation and extraordinary personality charm. uation ulation by The Spring and Autumn Annals of Kyushu: I had been living in Jingzhou for several years. Still sitting, he looked strange and asked Bei, Bei said: "I always stay in the saddle, and the flesh on my thighs has disappeared. Now I no longer ride, and the flesh on my thighs is raw. The sun and the moon are galloping, and I am approaching old age, but my achievements are not accomplished, so I am sad." Shamefully killing Song Zhong "Han, Wei and Chunqiu" said: Liu Cong begged for surrender but did not dare to complain. Bei didn't know either. After a while, he realized it and sent someone to ask Cong personally. Cong ordered Song Zhongyi to prepare the decree. At that time, Cao Gong was in Wan, and Bei was greatly frightened. He said to Zhong, "You guys are acting like this. You didn't talk to each other earlier. Isn't it too dramatic to tell me now that the disaster is coming?" He pointed his knife at Zhong and said, "Beheading your head now is not enough to relieve your anger. It is also a shame for the great man to kill your elders again after leaving!" He sent Zhong away and asked his subordinates to discuss it. In this critical situation, although Liu Bei was very angry, he could still remain calm. People like Song Zhong were simply not worth killing by himself, so he let Song Zhong go. filial piety and straightness avoid arrows "Three Kingdoms·Shu·Pang Tongfa Zhengzhuan" Pei Songzhi's note: The First Lord was fighting with Cao Gong, and the situation was inconvenient, so it was better to retreat, but the First Lord was furious and refused to retreat, and no one dared to remonstrate. The arrows were raining down like rain. He was going to the front of the former master, who said: "Filial piety and straightness avoid arrows." Zheng said: "My father-in-law is the target of arrows, how can I be a villain?" The former master said: "filial piety and straightness, I will go with you." Then he retreated. The situation was dangerous and he refused to retreat. It can be seen that Liu Bei is not only not a coward, but also very brave and warlike. The relationship between Fazheng and Liu Bei is also commendable. Unidentified Assassin Pei Songzhi's note from "The Chronicle of the Three Kingdoms: Zhuge Liang's Biography": Cao Gong sent the assassin to see Liu Bei before he could hand over the situation and discuss the situation of the attack on Wei, which was a good plan. As soon as he tried to get closer, the assassin would hit him before he could reach him. When the light came in, Wei Ke looked confused. If you look at it brightly, you will also know that it is an extraordinary person. After a while, the guest entered the toilet, and Bei said to Liang, "I have found a strange person, who can help you." Liang asked where he was, and Bei said, "That person is the one who got up." Liang Xu sighed and said, "Looking at the guest's lust, he is afraid, looking down and disobeying the number, his treacherous appearance is exposed, and his evil heart is hidden, he must be an assassin of the Cao family." After chasing him, he had already crossed the wall and walked away. Later generations believe that this incident was full of doubts and had many flaws, but in any case, he was able to understand a person's abilities just through conversation, which shows Liu Bei's strong ability to know people. Asking for fields and asking for houses Interpretation source: "Three Kingdoms·Wei Zhi·Chen Deng Biography": Chen Deng, whose courtesy name is Yuanlong, is famous in Guangling. ... Died at the age of thirty-nine. Later, Xu Si and Liu Bei sat together in Jingzhou to herd Liu Biao. Biao and Bei discussed the people of the world together. Si said: "Chen Yuanlong, the men of the lake and the sea, have never been rid of their arrogance." Bei said to Biao, "What is wrong with you?" Biao said, "If you want to say what is wrong, you are a good man, so it is not appropriate to talk in vain. If you want to say what is right, Yuanlong is famous all over the world." Bei asked Si: "You are so generous in your words, would you rather have something wrong?" Si said: "In the past, when I was in chaos, I went to Xiapi and saw Yuanlong. Yuanlong had no intention of being a guest. He didn't speak to each other for a long time. He went up to the big bed and asked the guest to get out of bed." Bei said: "You have the reputation of being a scholar of the country. Today there is great chaos, and the emperor is in disgrace. I hope The king is worried about his country and forgets his home. He has the intention of saving the world, but he asks for land and houses, and his words are useless. This is what Yuan Long is taboo about. Why should he talk to the king? It's like a villain who wants to lie down on a building a hundred feet high, but he wants to lie down on the ground. How can he get up and down on the bed? " Explanation: Asking for land and asking for a house, Liu Bei originally said that Xu Si was a national scholar who lived in a troubled world and had no ambition to be a master. He only knew how to buy land and houses for personal gain and had no lofty ambitions. Later, "Qiutian Wenshe" was used to describe people who specialize in self-interest but have no great ambitions. Xin Qiji's "Shuilongyin·Dengjiankang Shangxin Pavilion": "If you ask for land and ask for a house, you are afraid of being embarrassed to see it. Liu Lang is talented."

Regarding the issue of Cao Cao's accidental killing of Lu Boxe's family, there is indeed ambiguity fundamentally, because Cao Cao and Chen Gong did not discover the accidental killing until they killed the eight people in Lu Boxe's family at the beginning. But it is true that after Cao Cao deceived Lu Boxe, I sent Lu Boxe away with a sword from Tianling Gai, so it is a bit illogical 😰😥

I have just read two chapters, and I feel that the author has too many vicious punishments, and the rewards are quite complicated. The purpose is too much to please the readers, without considering the endurance of the ancients, and lacks the mystery and majesty of the "immortal"

I like the question and answer session. It's interesting.

I really just support Liu Bei and suppress Cao Cao. I hope there will be a big reversal later.

Doesn't the author like Boss Cao? It feels like Liu Bei has been strengthened a lot.