
The Heavenly Mandate Dao Lord of Honghuang
洪荒之天命道君
- Status
- Completed
- Length
- 806k Words
- Genre
- Cultivation
- Subgenre
- Mythic Cultivation
- Updated
- 4y ago
- Source
- Qidian
Synopsis
222Chapters
0Votes
1.3kRecs
12.3kFans
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Reader comments 17
Translated by Google Translate
The Golden Three Chapters gave me the feeling that this was a Renaissance novel. . . All kinds of extremely awkward conversations, people want to kill you indiscriminately, but you still smile and forgive her when you see that she is a beauty.
In fact, the realm has been ruined by mortals! It is said that the realm of practicing essence and transforming qi refers to the entire realm before becoming an immortal! Seize the essence of heaven and earth and refine your body into the five elements of Qi, becoming the five Qi Chaoyuan! Achievements are not in the five elements, they are immortals! The explanation of refining Qi and transforming into God is to use the Qi of the five elements to contain the God in the heart! Transform into the three flowers of heaven, earth, people, and golden immortals! It is to jump out of the three realms and not be in the five elements! The ultimate goal of practicing God and Anti-Void is to become a saint. Place the mark of the Three Flowers of your life on the Dao of Heaven, and then achieve immortality. Finally, practice the Combination of Void and Dao. What's more, use the three flowers in the Dao of Heaven to continuously integrate the Dao of Heaven, and get close to the origin of the Dao and merge with the Dao! So when Hongjun preached, he said: Cultivation is mostly divided into four realms: refining Qi, refining Qi and transforming God, refining God to counteract the void, and refining the void to combine with Tao. Do you think Hongjun is trying to tell you that refining Qi means using one's own essence and blood to develop true Qi? Come on, in the prehistoric era, many of them were made up of stones, clouds, and the like. Where did the essence, blood, and flesh come from?
It was written in such a cliché style that I was confused.
What's going on with your introduction? Why is it always in the latest chapter?
It's so damn funny, I'm going to be a baby daddy.
I wrote so well before, but why did I lose my temper as soon as I arrived at the Queen of Heavens?
Those who cannot play with the timeline Those who cannot master the three thousand avenues Those who cannot be immortal are not good prehistoric people.
The writing is quite good and the logic is reasonable. However, I feel that the characters in the author's setting are all greedy and value profit. Although Honghuang does have a conspiracy and calculation style, this writing is indeed in line with reality, but I still hope to have some sunny elements to neutralize it.
I feel like this Xingchen is the male protagonist. Maybe he traveled to that era after being approved later.
I don't want to be the Taoist Lord of Destiny, I want to be the Taoist Lord of Counter-Entropy, is that okay?