
Cultivation in the World of Uncle Jiu
在九叔世界修仙
- Status
- Completed
- Length
- 800k Words
- Genre
- Cultivation
- Audience
- Male
- Subgenre
- Classical Xianxia
- Updated
- 5y ago
- Source
- Qidian
Stats
0Monthly votes
5.4kRecommends
14.4kFans
376Chapters
Tags
Synopsis
Reader comments
In booklists 1
Readers also read
Cultivation: My Understanding Goes Against the Sky Year by Year
Your Magic Weapon Version Is Too Low!
Xuanjian: the First Saint Taoist Master
Journey to the West: Monkey Brother and I Are Killing Each Other Randomly
The Reborn Fashion King
Journey to the West Vase
Records of Cultivation in All Heavens and All Realms
Fusion of Wolf Spider Genes, Killing Like Crazy on the Russian-Ukrainian Battlefield
Live Forever as a Cat
Traveling Through Ning Caichen
General Qiu, the Hair of All Heavens
The First Demon of Explaining the Teaching
Lei Zhenzi of the Gods
Jie Jiao: the Legend of Vulcan





Author, you'd better change Uncle Jiu's ugly face, such as being unhappy or something like that. An ugly face is generally suitable for difficult situations, or when he's angry, and lasts a long time, and Uncle Jiu usually won't show it in front of people, but secretly retaliates later. Many times when the protagonist teases Uncle Jiu, he will write "ugly face", which feels like a small matter.
It's possible to cultivate immortality, but the world of Uncle Jiu's Zombie World is in the end of the Dharma era. How to get the resources to cultivate immortality? I don't have the resources to cultivate it well.
The protagonist's emotional intelligence is so low! When my uncle came here, he couldn't even say a word of flattery. He was kind enough to help you practice with ginseng without saying a single kind word.
There are always missing words and typos in the paragraphs, and what does the word "kill" mean? It's better to use the word "kill" than "kill"! The passage always mentions that Mr. Ren cannot be "killed" by zombies. Is this how the word is used? Shouldn't it be possible to be sucked by zombies?
Don't always use Lin Jiu and Lin Jiu, please use Uncle Jiu. They are all juniors. When I keep looking at Lin Jiu's title, I feel that there is a lack of respect for Uncle Jiu.
The name "Lu Yue" really has too much cause and effect! If this is the view of the world of classical immortals, then Lu Yue is the "Great Emperor Haotian Wenhuang", which is a supreme honor. In the view of classical immortals, he is the supreme great Luo, the emperor of the Shinto. The cause and effect are too great. Of course, it wouldn't matter if the author didn't write about classical immortals, but about cultivation novels. ,,,, There is a loophole. As "Uncle Nine" is the "true successor" of Maoshan, will he not know the meaning of "Lu Yue"? At least Maoshan is the "Shangqing" inheritance, so it's not unknown. But this is fine, let the protagonist become the product of "Lv Yue, the Great Emperor of Wenhuang" who "does less and seeks emptiness". Let's learn from the setting of "The Lord of the World" and let the protagonist inherit all the cause and effect of "Lv Yue", just like Xiao Meng.
If you are not good at portraying characters, how can anyone agree to accept you as a disciple when you meet them! Moreover, Uncle Jiu's image is that he is a very cautious person and will not accept apprentices casually!
Please, the author, stop using Ren Tingting as the heroine. Nine of the 10 books about Uncle Jiu have Ren Tingting as the heroine. Can you change it? It really looks too samey. The writing is okay, but there are a lot of typos.
Come on, it's pretty good-looking, but a little lacking.
If you break through to the fiftieth level of Dao Tong, you can be promoted to Dao Tong and lay a solid foundation. At the same stage, even Milkman is no match for you. It is trivial to smash a gold-armored zombie with one punch. Each realm in the back has fifty floors, with direct access to the main road. Don't make it too troublesome like the seventh and ninth levels of Taoism.
Exorcist Priest Lin Zhengying
A half bowl of water illuminates the universe, and a talisman brings ghosts and gods to life. He steps on the Yin Yang Bagua steps and holds a wooden sword to kill the demon soul. The yellow sermon clothes cast a heroic spirit, and the whole life will be clear and upright. Holding the wine above his head, he shed tears sadly to respect the Taoist. The heroic spirit of Shenzhou Nine is still there, and there is no exorcist in the world. Shedding tears and spilling wine, the spirit of heroism will last forever in heaven and earth. The red string glutinous rice is still there today, but the ghost hunter from back then is nowhere to be found.
Two chapters a day is a bit too little, and the big blade is about to turn blindly.
Come on (ง •̀_•́)ง
How much the author likes "not". There are countless of each.
There is no one:, which looks a bit strange.
Will you use punctuation marks out of context?
When I go there, they are all short and small 😥
The author's paragraph is too long, which greatly affects the viewing effect.
The author's writing style is not smooth, the language is not fluent, and it looks awkward.
Why is it that this realm is sometimes a Taoist boy and sometimes a Taoist disciple?
Well, I'm just curious as to how that old man Ren was dug up in broad daylight and then attacked by surprise? 🤫
The acquired realm: the first level of true energy entering the body, the second level of true energy refining the body, the third level of true energy leaving the body, the fourth level of true energy transforming into a flow, the fifth level of true energy transforming into a stick, the sixth level of gathering energy into a wall, the seventh level of condensing energy into thunder, the eighth level of refining gas into liquid, and the ninth level refining liquid into true form. Innate realm: the first step of innate, the acquired returns to innate, the unity of essence, energy and spirit, the acquired pure energy, the acquired spiritual power, the acquired power of heaven and blood, all transform into innate, the three powers merge into one, transform and sublimate into innate true power. After that, it is necessary to polish the acupoints with water and water until the 365 large acupoints are condensed and filled with true power. (There is also acquired spiritual power, which will transform into innate divine thoughts) (Innate true power is a power derived from the fusion of innate true energy and innate air and blood) Great Xiantian: (The innate realm is perfect and there is no way forward, 365 around the body The Daqiao acupoint can be filled with innate true power through condensation, and it can open up the Purple Mansion to condense the true essence.) The main thing of the Daxiantian is to open up the Purple Mansion, and condense the true essence to reach the point where the nine turns of the true essence can condense the golden elixir. Every strand of the true essence has great power! A trace of true energy is as thick as a mountain. Let's put it this way, every great innate has the power to destroy mountains and cut off rivers. Ding Xiantian: The Nine Transformations of True Yuan condenses the golden elixir. The golden elixir is immortal in nature, and the elixir is perfect. As the saying goes, if a golden elixir is swallowed into the belly, from now on my life will be controlled by me and not by God! (A monk who has reached this level is enough to be called a powerful golden elixir real person. He can already construct thinking projections, false memories in the sea of consciousness, and his understanding of everything in the world has reached a new level.) (By the way, the lifespan of monks at this level will be greatly increased. The ancients said that the "golden elixir avenue" refers to It is a perfect Taoism. There are thirty-three layers of heaven, and the elixir has three colors: golden light, dense purple light, and countless colors. Anyone who seeks the elixir has a perfect state of mind. What the cultivator in the golden elixir stage has is not only a perfect state of mind, but also a brilliant golden elixir that "is not afraid of the turbidity of the world."