I Cultivate Immortality in a Wuxia World

Is it possible that the author has some misunderstanding about the state machinery in the martial arts world? It's easy to kill an emperor. . . Look at Jin Yong's configuration of masters for the enemy countries around the Northern Song Dynasty. Dali, a country caught between three pillars, all have ancestral secrets. The Central Plains dynasty, which had a complete Taoist canon and various ancient classics, had nothing of its own to keep under control and had long since been exterminated by foreigners. Jin Yong's novels, except for "The Legend of Heaven and Dragon Sword" and several novels about the Qing Dynasty, try their best to downplay the influence of the imperial court on the world. However, because his works must be written according to the historical process, the background of each imperial court is extremely strong. Otherwise, how can they rule the country for hundreds of years if the safety of their rulers cannot be guaranteed?

A cultivator felt that his Taoist nickname was Tongtian, so he lost interest in reading it.

The author's direction is messed up. What kind of Fengshen legs do you want for cultivating immortals? Is it your pursuit to reach heaven and earth with formations and spells? It doesn't match the system settings. Fengshen legs are good in martial arts, but they are not something of the same magnitude in the eyes of immortal cultivators. Let's look at the immortal cultivators. Don't be confused about the priorities.

Taoist monk, dare your Taoist name be called Tongtian? ? ? Should we still create Jiejiao?

Quite speechless. The protagonist traveled through time and became a Taoist priest, or he awakened the system while worshiping the Three Pure Ones, or he still cultivated the immortal system. Doesn't he have a sense of awe at all? Just give yourself the Taoist name Tongtian.

In the second chapter, you are still kneeling to the Three Pure Ones, but in the twelfth chapter, you call yourself "Tongtian"? What the hell kind of operation is this?

To be honest, martial arts cultivation does not necessarily have to revolve around other people's plots. Now that you have acquired all the techniques for cultivating immortals, you must first cultivate to a certain level and then start harvesting wool. My personal feeling is that the author is doing things crazily under the banner of cultivating immortality, but it is still very embarrassing. It feels like the gods are coming to pluck wool, and I want to write the plot myself but I can't do it well. Why can't we work hard on cultivating immortality? Don't you feel like you're off track?

At first I thought the first two films were just a book, but the more I watched, the more I watched. The more I watched, the more poisonous it became. It spared my life when doing small things, and got a lot of psychological activity when encountering something. Luo Libasuo didn't advance the plot at all. He forgot his life for small profits, and forced himself on the plot characters with a halo of intelligence. The key is that the description is not good and it doesn't advance the plot. The author might as well keep the same level as the previous two and write an alternate history for hegemony.

The subject matter of this novel is novel, but there is a reason why it is not popular. The abbot never knew that Xiao Feng was Xiao Yuanshan's son, otherwise he would have been killed long ago, and there would be no focus on Qiao Feng in the article. Wandering around at the first level of Qi training, talking about things or making digressions when meeting people, that is, water, is too annoying. I hope the author's next book will be better. In my opinion, this novel is already more than half done. Everyone is here to see you cultivating immortals in the world of martial arts, practicing and showing off, not to read your flawed speculation about Tianlong. I hope you will take your opinions.

After reading the post, I can see that the people behind it are all great people, so I just quit the seventh chapter! Poisonous point 1: Huang Shang studied Dao Zang for decades before writing the Nine Yin Manual. Here, after reading a few ordinary exercises, he came up with a method for cultivating immortals. It's awesome! Poison Point 2: If you deduce the immortality cultivation method from a few ordinary exercises, you can still accept it even if you say the system is awesome and you don't have to explain it! You come up with a Five Element Art. The first four types of Five Elements during practice are: living water from the source, wet soil five feet underground, vital wood, and natural metal. Let's not talk about how the Qi of the Five Elements is explained, but your rootless fire is actually anger??? For the first four types, I will assume that you are a member of the acquired Five Elements, but it is still a real thing. What is your anger? If you want to talk about inner fire, I will admit it with gritted teeth! I don't even have any foundation in the Five Elements, yet I dare to talk about the Five Elements!