I Just Want to Seek the Dao in Peace

Why does the prehistoric world have to have the way of heaven? I have read one or two books that are not called the way of heaven, but the will of the universe, or the mother of the great ways. The instinctive desire of heaven and earth to evolve is still written in the prehistoric stream. It seems that there is a book called the prehistoric saint or something, which also talks about Daluo being very awesome, but there are too many calculations, and it is a bit tiring to read. A few years ago, I read a book called "The Road to Yuan Heng" that was written several years ago. I thought it was quite interesting when I read it. Later, it seemed that the author stopped reading because of his marriage. What I remember most is his division of realms, his control over the entire layout, and his world view, which are all very exciting to read. I still remember the divisions of those realms, such as the Celestial Immortal, who is an ant and has the same heart as Heaven. It is called Celestial Immortal Golden Immortal. It condenses a trace of immortal matter and reaches the point where it is as immovable as the past. It is immovable at all. It initially involves immortality. The light condensed can not only shine, but can also shine in the past. This is the Golden Immortal, a golden thread with immortal brilliance. There is also the realm of Tao Ancestor, which is to create a law and carve out a path of your own. Those innate gods in the book, almost everyone has their own career position. The higher your ability, the greater your responsibility. For the world, as long as a Daluo-level figure appears, there will be no profit or loss, and only a balance will be achieved. If you want to cultivate a strong person in the Hunyuan Realm, you will make money. If a strong person at the Tao Ancestor level appears, it will be a huge profit for the world. Anyway, I probably remember this much. The three views of this book are really correct, but they are all books for several years. This book may be a bit old. I personally think this book is of great reference value. PS (Why am I still fresh in my memory of this book? Because this book was the first book I tipped for dozens of dollars using another account. It was a eunuch, and even the incense was not enough to vent my hatred)

Suddenly I found an article about Bai Ze, and my Tianlu Xingjun's Su Sheng kitchen knife was already thirsty.

Can you not write about Journey to the West? Fengshen can barely make it through a mechanical trick, but Journey to the West is called a catastrophe? After more than a thousand years of being consecrated to the gods, a catastrophe will come again. Isn't it funny? Fengshen and Journey to the West are just novels of the ancients. The ancients' world view was very crude. A world is tens of thousands of miles away. Longhan Lich is a creation of modern people, and Fengshen Journey to the West is not the same framework at all. Can we stop being too rigid? Will the person who can become a saint act like a retarded person in the prehistoric novel, The Tribulation of the Gods?

Bai Ze claims to be an auspicious beast that can make people turn bad luck into good luck, but he comes here to play poison, and he begs you, isn't this the opposite of the opposite?

This kind of Taoist novels with female protagonists are generally not popular. The road to Taoism is inherently lonely. The higher one goes to the upper level, the fewer people can achieve. The higher the level of ascetics, the more determined they are in seeking Taoism. The more determined the Taoist heart, the more it cannot tolerate other things. Generally speaking, the heroine will drag down the protagonist (like the kind of plot where the heroine is purely used as a tool and can be discarded at any time, few dare to write). When the Tao and the heroine can only choose one, what should the protagonist do?

The monthly vote has been cast. Please be more careful. Someone please reply to my last post.

It's an excellent prehistoric series. I hope there won't be any Dao-Demon War, Hongjun's Becoming a Saint, Lich Catastrophe, The Romance of the Gods, Journey to the West, etc. I'm all sick of watching it! That kind of plot is so disgusting. Only the protagonist has been changed. Everything else is exactly the same. There is nothing to watch. At most, the protagonist becomes a saint and protects the human race. The same look will never change! The prehistoric world that I yearn for most is changing, not a pool of stagnant water in Hongjun, getting weaker and weaker!

After reading a few pictures, well, how can I put it, it feels like the author is enjoying himself. It is not the protagonist, or it may be that the protagonist is wandering around. The other writings are all about hard work, and the descendants of the prehistoric times here have a lot of psychological talk. How should I put it, the most important thing is that there is no title in it.

The beginning is a bit toxic. . . A Taoist came before the Taoists! The Taoist robes were designed by the disciples of Sanqing and his disciples. Are the stylists of Heaven and Earth still responsible for making clothes for the innate gods?

I prefer Honghuangliu novels, but I haven't read them for a long time. They always stick to the same routines. They were a bit interesting at first, but after reading too many, they became boring. It's the same catastrophe every time, but with a different protagonist. Unlike most saints in novels, the saints are all scheming villains. The main character is Wei Guangzheng. What I dislike the most is that the general trend remains unchanged, but the small trend can be changed. Every time I see this sentence, I just tell them to quit. What's the point of following a routine? I hope the author will write something new and innovative. If you can't break out of the routine, there is no way out. I personally think that writing a book should have its own characteristics. Routines are really boring. Is that writing a novel? That's copying.       ，，，，，！ Finally, I hope the author can persevere.