The Hard Daily Life of Buddhist Salted Fish

I can not understand. Why did the author give the protagonist. Isn't it redundant to write about a child and the author is a monk?

Originally I just wanted to find a good article to kill time, but I didn't expect to see a novel that depicts the flesh and blood of the characters very vividly. It's not the kind of monk with an extreme personality but a calm demeanor. It's not the kind of monk who pretends to be free and easy. It has the author's own opinion, but it's not the kind of writing that wants to give you his private parts at once. In today's online literature environment, it is a relatively rare novel about grain and grass.

The writing is good, but it's just not pleasant to read. Maybe it has something to do with my character. I don't want to think about it, I just want waaagh! The bald shrimp is not happy at all. He can't do this or that. He doesn't have a true temperament.

The writing is very good, and it feels very interesting to watch. The slight drawback is that some plots are skipped directly. But as an author, you just have to write according to your own ideas.

Oh my gosh! ! ! Xiaobu, is this a corpse scam? After waiting for 15 years, you finally write an article again? !

It looked good at the beginning, but I skipped the part where I traveled back in time. I still like the world I just traveled through. It's really not good to have a system. I was okay with it at first, thinking it was a golden finger or something, but later it was annoying to be given tasks. I liked the story of the life of the protagonist, his senior brother, and his master. I thought I would write about them all the time, but I didn't know that I would do a time travel back and forth. In fact, it is understandable. After all, the protagonist's parents are there, but I hope the protagonist directly handles the cause and effect of his family and tells them that it is enough that he is alive and not to stay there for too long.

I found many posts saying that Buddhism is not very good and that there are different people in each sect and cannot be generalized. Buddha is an awakened being, a person who is fully enlightened, but he is not a god. Worshiping the Buddha is just to pay tribute to the enlightened ones, just like we pay tribute to the great men of the past. Buddha also has seven emotions and six desires, otherwise how could there be a wise king? Just because you see Buddhas in other novels being bad, doesn't mean that all Buddhas are bad.

In fact, everyone should not be too disgusted with Buddhism. The author writes about Zen Buddhism, which is the highest achievement of the sinicization of Buddhism. Taoism and Confucianism can be seen everywhere in it. If we get rid of traditional Chinese culture, then there is no such thing as the sinicization of Buddhism. It's just that too many people have misunderstandings about Buddhism. After all, too many fake monks have ruined the reputation.

Is it over? To be honest, this is the first time I've read this kind of novel where the main character is serious about being a monk, and I think it's pretty good, (❁´◡`❁)*✲ﾟ*

It's so hard to find a novel where a monk doesn't fall in love or eat meat. 555555, I feel annoyed when I read some novels. If a monk does not follow the rules and regulations and does not talk about the equality of all living beings, then what kind of monk are you? I have been thinking about drinking, eating meat and picking up girls all day long. I don't know why those authors want to write about monks (some authors). Today I finally found a novel about a serious monk. The plot is also good. I support it! ! ! ! Come on!

I just don't understand. Some people don't like Buddha or Buddhism, so why are they reading this book? Do you still have to post a comment or say this chapter to say that Buddhism and monasteries are useless to show how lofty your thoughts are and how knowledgeable you are? Or you just say that monks are inferior to Taoists, and Buddhism is inferior to Taoism. If you are so awesome, why don't you create a religion yourself so that others can believe in your ideas? Nothing.

I feel that the exposure of the competition is a bit deliberate. It has just made a big splash in reality. There is no need to write a plot about the anchor accidentally filming the competition. This plot is a bit old. Maybe I have watched too much and I am disgusted.

I feel like the author doesn't understand the system you wrote. The protagonist's three levels of cultivation at the beginning can crush rocks. However, later in the Republic of China, his back was burned by ordinary fire, and he also felt pain from being hit by the butt of a gun. If it was sealed or something, then I apologize. If not, then it is your problem, the author.

Come on, author! There are too few books in this type of platform style, please continue to support! Expect! I also hope that the calm writing style and the plot conflict of the online novel can be better integrated.

There are too many female characters Except for the temple at the beginning After that, as long as they are outstanding, they are all female There are very few male characters . . . After all, there is no heroine. . He is a monk after all. . I hope you can be more serious

The parents' handling of the situation was really "not very good". It would be better to set up a small account and practice it. After all, technology and medicine are enough. Maybe I don't have enough personal awareness. Why adopt if I can have a biological child? Expect this to provide for you until the end of your life, but your fate is also to honor your parents; expect this fate to take care of your "old age" after your parents are gone? Those who are not related by blood or emotions can only have personal qualities and the qualities of his wife and children. In the eyes of many people around, adoption is the last thing in the Qin family. (I personally support the charity of adoption, but I only have my opinion in the book)

I discovered this novel purely by chance, but I was very surprised when I read it. The protagonist turns out to be a true monk. He is really observing the precepts, practicing, and entering the world to protect living beings. The main plot is a relatively grand "salvation", but the protagonist's image is more reflected in various daily events. It does not violate the precepts or the laws of the world. This is very "Buddhism in the world". The only shortcoming is probably that the protagonist is too saintly from the beginning, so it can be expected that he will almost always choose self-sacrifice when faced with a choice. It can also be said that the monastery has been too successful in cultivating monks, and the first five monks are eager to learn. (I thought Yuan Xing would be a little more ignorant, hahahaha Comment by the way. Many years ago, it was difficult to read a "real" novel about cultivating immortals. Those "cultivating immortals" were indulged in the competition for beauty, money, and status, and they didn't know what kind of immortal they were. What kind of path are you looking for? Then I found that the "real" Buddhist novels, even the Buddhist settings and characters, are hypocritical, greedy, snobbish, or full of sophisticated terminology, or they use the name of Buddhism to actually look like evil cultivators. I don't know what kind of Buddhism this place is. … In short, it's not easy to see the protagonist who practices Buddhism normally. And probably because of the popularity of jokes like "closing doors in troubled times" on the Internet, people follow the trend and ignore those who return to secular life and join the army. The thieves, the ones who opened the door to take in people, the ones who came to the rescue... There are thousands of Buddhist characters who save the world in troubled times. So I was particularly moved when I saw the relevant plots in the troubled times. I hope there will be more novels that can portray the image of Buddhism in a normal way.😟

To be honest, I quite liked the first part of this book, especially the real monks, who have integrity, faith, and cultivation, which is very good.       ，，，…       ，     …

By the way, when it comes to real-life scripts, can we be less official about things, be more secretive, and get things done quietly so as not to leave any impact on ordinary people in the real world? Every time we show off, we just show off as masters and pretentiousness written on our faces.

Along the way it seemed like I had made friends with the protagonist, watching his emotions, joys and sorrows. I still have a lot of feelings. Thank you to the author for bringing this work and congratulations on the completion. I hope the author will work hard for the next book!

The following is an excerpt from "History of Buddhism in the Tang Dynasty": For example, the "Tan Sutra" explains the Four Vehicles: "Seeing, hearing and reading through is the Hinayana, understanding and interpreting the Dharma is the Middle Vehicle, and practicing according to the Dharma is the Mahayana. All dharmas are understood, all dharmas are ready, everything is unmixed, and there is no gain from doing it. This is the highest vehicle." Naturally, the so-called highest vehicle is the Zen method of the Guanzong sect. The Supreme Vehicle is separated from all dharmas, that is, the mind is the Buddha, and the mind and all dharmas (including Buddha) should be abandoned. There is no Buddha outside his inheritance, which means that I am the Buddha and further develops this idea. For example, Xuanjian (the sixth grandson of Huineng, who died in 865 in the late Tang Dynasty) taught his disciples not to ask for Buddha and ancestors (Dharma, etc.), Saying: "There is no Buddha here, and there is no ancestor." No, Bodhisattva is an old man, Bodhisattva of the tenth level is a man carrying excrement, Bodhisattva is an ordinary person who breaks precepts, Bodhi is a donkey's prong, Twelve Sutras is a book of ghosts and gods, paper for wiping warts, original intention is ten The earth (Sa) is a ghost of the old family, and there is no way to save himself. The Buddha is an old fool." He also said: "A kind person should not ask for the Buddha. The Buddha is a murderer. Don't ask for Manjushri Samantabhadra. It is a pity for a noble husband. , Eat his poison." According to the Buddhist scriptures, anyone who slanders the Buddha and the Dharma will suffer great suffering in hell. Xuanjian saw through the hell that Buddha, Buddhist scriptures, Bodhisattvas, etc. Were just a scam, and all Buddhism was scolded. He learned the power of Changqing from Ji Kangruan in the Wei and Jin Dynasties. Xuan Jian was also very thorough in his scolding of those who studied Buddhism. He said that he would talk to the old bald slave everywhere and love him with tears and saliva. He said that I had entered Samadhi, cultivated the aggregates and accumulated deeds, raised the holy fetus, and wanted to achieve the fruit of Buddhahood. So wait, I seem to be poisonous. "He also said, "He (the master) is the husband. I am not the same. I am no worse than him. Why do I just talk to him all day long? "The advantage of Nanzong is that he regards himself as an equal person to the Buddha and has made up his mind from the position of a slave. He said, "Lao Hu (Sakyamuni) Sutra for three great asamkhya kalpas, where is he now? He died after living for eighty years. There is no difference between him and you. Don't go crazy and be deceived. " Another Zen master named Yi Xuan (who inherited the sixth generation of Hui Neng and died in the sixth year of his reign) was also a brave general in attacking Buddhism. Yi Xuan founded the Linji Sect and marked it as a completely anti-Buddhist sect. He said, "Seeking Buddha, seeking Dharma, reading scriptures and reading teachings are all karma. If you ask for the Buddha, you will be captured by the Buddha and the demon. If you ask for the ancestor, you will be bound by the ancestor and the demon. If you ask for anything, it will be painful. It is better to have nothing to do. " He also said, "If you want to gain a Dharma-like view, but don't be influenced by others, you should look inward and outward, killing Buddhas wherever you meet, ancestors when you meet, arhats when you meet, parents who kill parents, and relatives who will kill relatives. "The Zen master Tian Tian (the fourth grandson of Hui Neng, who died in 2004) burned wooden Buddha statues to keep warm in the winter, saying that the wood should be burned. In the Five Dynasties, the Zen monk Yi Cun said that the Buddhas of the third generation are Caoli Han, the Ten Sutras and Five Commentaries are the donkey summary, the eighty-volume "Huayan Sutra" is the head of the grass, and the words of the rice and food, and the twelve branches of teaching are the words of a toad." These. All these statements show that Nanzong has indeed seen through the set of ideas from Tianzhu, and wants to create Chinese-style Buddhism, that is, to reject the idealized decadent life of Tianzhu's ruling class and change it into the decadent life (or parasite life) that the Chinese ruling class loves. The concentrated expression of these decadent lives is Buddha. The Buddha of Tianzhu is endowed with the supreme power of being the only one in heaven and the world, and opposes the infinite greed of the ruling class of Tianzhu. The nature of the Buddha created by Nanzong is no different from the real person described in Zhuang Zhou's book, reflecting the selfish thoughts of some ruling classes (literati) who enjoyed disaster in the declining and chaotic world of the late Tang Dynasty. hope Yun (the fifth grandson of Hui Neng, died in 857) advocated mindlessness, saying, "As long as you can be mindless, it is the ultimate." He explained Wuxin by saying, "The mindless person does not have any mind. The body is like a straight principle. The inside is like a stone, which does not move and does not spread. The outside is like empty space. It is not blocked or hindered. It is incapable of doing anything. There is no interruption. There is nothing. There is no gain or loss. Huai Hai (the fourth generation of Fa Sun of Hui Neng, who died in 814) taught " The eight essentials of the Mahayana are: "Sacrificing the body and mind, letting yourself be at ease, the heart is like a stone, the mouth has nothing, the heart has nothing to do, the heart has nothing to do," Nanjo said that people must have no heart, and Gao still emphasizes that you must have your own eyes. Huaihai said that you must have your own eyes and not rely on others. To make an eye, you must have two eyes to see through two things. Ying only has one eye to look at: Examples of ground, big field, self-cultivation." This effect is said unintentionally, just words, Dai The Tianzhu Buddhism of Nanzong destroyed Tianzhu monks was quite thorough, from the whole From the scriptures to the one-word Chakravartin Mantra Amitabha, from the Pure Land to the Hell, from the Buddha to the hungry ghosts, from the practice during life to the relics after death, all the deceptions were blown away by the words "All dharmas are created by the mind, but if you learn without intention, all conditions will cease." Nanzong's high degree of subjective initiative fought bravely against Tianzhu-style Buddhism. All external Buddhas and powers were overthrown. His contribution was huge, but the purpose of his struggle was only to use the inner Buddha (I) nature to create an external Buddha. The statement that I am the Buddha was recognized by others, and he immediately became a landowner official who received offerings and worship. These Buddhas (who have obtained the Dharma or are heirs of the Dharma) are all talkative talkers or accomplices who cling to famous ministers, playing tricks and talking about public cases. The Xuanfeng of the Wei and Jin Dynasties actually appeared again in the late Tang Dynasty. Since the founding of Bodhidharma, Zen Buddhism has specialized in talking about nothingness and nothingness. After the Sixth Life of Huineng, it has surpassed other sects and its technique of talking about nothingness and nothingness has become even more advanced. All things that exist in the objective world are said to be illusions, and only one's own mind is the source of everything. This extremely absurd and reactionary idea, which Zen masters have worked hard to promote and teach Zen to thousands of disciples throughout their lives, is nothing more than this fallacy. Therefore, although Zen has played a role in destroying various sects of Buddhism, it itself is the product of fallacy and has the same value of existence as other sects of Buddhism. In order to survive, the teachings of Zen Buddhism tended to be secularized from the Tang Dynasty to the Song Dynasty, and the relationship between monks became familial. In the late Tang Dynasty and the Five Dynasties, there were many scribes who shaved their heads and became monks. Down to the Song Dynasty, many Zen monks spoke like Confucian scholars. At the same time, the courage to attack various sects of Buddhism was automatically withdrawn. There was no need to build a Zen temple, and the Pure Land sect-style construction and sculptures were restored. Buddha statues and bodhisattvas of various sects were displayed. Some tantric techniques were also used to recite mantras for people to achieve salvation. Those who attacked Buddhism had to change to support Buddhism in order to maintain the benefits of Buddhism. Although the words are empty but the actions are in existence, Zen Buddhism can no longer sustain itself due to this contradiction. It only relies on the superstition of ignorant people to maintain their parasitic life. The consequence of everything being empty will inevitably negate the Buddha and the Dharma. In India, Nagarjuna once marked the truth (truth) and the empty world (truth) as being, in order to preserve Buddhism. The Southern School of Zen advocates emptiness, which is particularly strong. However, actual life does not prove that everything is empty, but its opposite, everything. A few special cases can be cited for the general behavior of Zen Buddhism. It can be seen that they compete for fame and fortune, and are no more bearish than the vulgar people. There are even filial piety monks, poetry monks, skilled monks, and tea and wine monks

Looking at the title of the book, you thought it was a light-hearted and funny article, but later you found out that the science popularization is quite serious and sadistic; at first you thought it was a time-travel historical article, but when you read it, it turned out to be a conspiracy style similar to "I"; at first you thought it was about the world of martial arts, but you didn't expect it was about the revival of spiritual energy •́ω•̀)¿ ¿ ¿ It's a bit complicated, but the idea is pretty good, but I have to say that the writing is a bit fluent. Overall, it's readable. Let's see what happens next

I just want to know how a group of Chinese people said to an Indian guy, "Buddha (Indian guy) bless me." What's the mentality? Worshiping God without borders?

The ending of "Sahuaヾ(●´∇｀●)ﾉWow~ The male protagonist has a very good character. He abides by the commandments and is true to his heart. I am looking forward to the next book.

Is this fate handsome enough This

Why does a good novel have to add a system? Give up, give up

Rt, the extra story is written quite smoothly~~

The plot is not broken, and there are basically no poisonous points. The problem is probably that the start is dull and not attractive enough.

To be honest, the quality of the system dropped as soon as it came out. Although I also like the system flow, you have written very well before, and the system came out too late. The key is that it still has wisdom, and it is too easy to cause resentment. Finally, I would like to say that the articles written before the system came out are really interesting and good-looking, even better than the descriptions by some great masters.

Emmm... Why, why do you have children? I just read the sixth volume. After flipping through the comments, I saw that there are children... I scrolled through the table of contents and looked at the chapters before and after "Scumbag". Is there really a child? ? ? ? Why does a monk have children? I'll give you a thumbs up for the first six volumes. I can't stand the rest...