Enjoy the World

After the tragedy of Mountains and Rivers, Emperor Taihao swore not to harm any living beings in the world. Although he also vowed to realize the Great Way and had other proofs, he also died during the catastrophe of transformation and dispersed in the breeze. Xuanyuan asked Huwa: "I wonder if the Qing Emperor will be seen again in the human world?" Huwa said: "The Emperor Taihao has died, and his body and spirit are gone, but the fairy boy Jumang may be seen again in the world, but the person who appears again is no longer Jumang." Jiutian Xuannv established the inheritance of Jiutian Xuannv Palace, and then left, leaving her last words: If the big hills in the dojo become peaks, it is the arrival of the Qing Emperor. There is no more Nine Heavens Mysterious Girl in the world. The Qing Emperor's consciousness dissipated, and the remaining ray of consciousness drifted between the heaven and the earth. It was transformed into a spirit and claimed to come with the breeze, so it was called Qingfeng. Qingfeng and Zhen Yuanzi agreed to practice under the Heaven and Earth Spiritual Root tree, while guarding the Heaven and Earth Spiritual Root, they would also build a medicinal field within the fairy spirit of the Heaven and Earth Spiritual Root. When Qingfeng became a golden immortal under the spiritual root of heaven and earth, and understood the way of transformation of the golden immortal and the creation of the spiritual platform, a female doll was born from the tree of spiritual roots of heaven and earth, which was later named Mingyue by Zhen Yuanzi. Ming Yue was born as an immortal, not a tree spirit with the spiritual roots of heaven and earth, nor a grass-returning elixir that became a spirit after enlightenment. He was three or four years old when he first appeared, and he was seven or eight years old when he left Wenzuishan. Qingfeng sent Ming Yue to Jiutian Xuannv Palace to return the re-refined Cheng Feng Jie and Miao Ri Que, and agreed to pick Ming Yue up when the fearless matters were resolved. When the breeze comes again, the nine gates of Jiutian Xuannv Palace have been sealed, and the bright moon will not be seen until the Dharma gathering in the palace is over. Qingfeng left Fusheng Valley eight hundred miles away and restored the true appearance of the Qing Emperor at Danxi Terrace. This man is Qingfeng who has proven the ultimate form of Golden Immortal, but he is no longer Qingfeng. He does not fully possess the divine consciousness of the ancient Qing Emperor, but he is indeed the Qing Emperor. Qing Di fought against the magic power left by Jiutian Xuannv in Fusheng Valley, and climbed thousands of steps up the mountain to climb to Jiutian Xuannv's Palace, but Mingyue did not want to go back with him. The true appearance, state of mind, and body of Qingfeng Fairy Boy are no longer the same as before. They are no longer the Qingfeng Fairy Boy who sent the bright moon. Mingyue said three times in a row, "You are not my brother Qingfeng", and then said, "Qingdi is dead, where is Qingfeng?" Qingdi changed his description to restore Qingfeng, but Mingyue said: "It is useless to change your description in front of me, even if you create an exact incarnation, it is not the Qingfeng brother who has been protecting me for thirteen hundred years. ... Wei Tuotian is gone, Prajna Rama can still find Wei Tan, but I am waiting for you, Qingfeng brother, you Can you kill Qingfeng with the method of killing the heart ape?" Qingdi: "No, this is the practice I seek to prove." Mingyue: "Congratulations, you have finally achieved the ultimate level of the Golden Immortal Realm. I didn't expect it. In this way, thank you for your protection for thirteen hundred years, but I will not go back with you. The person I want to wait for is Qingfeng from back then." Qingdi: "Mingyue, do you know who you are?" Mingyue raised her head, Tears were already rolling in his eyes: "Qingfeng, you have sought the ultimate golden immortal, but you have confirmed your practice in this way. Although I regret it, I also congratulate you, but are you really the Qing Emperor? I am Mingyue, not the Nine Heavens Xuannv, really Not anymore." When Qingdi saw Mingyue's tears, he hurriedly took a step back and waved his hands: "Don't cry, I'll just leave." Qingdi turned around to leave, but Mei Zhenyi saw his expression clearly and thought he was there. When he turned around, he felt helpless, but then his awe-inspiring expression returned, and he said as he walked: "Mingyue, since you said so, I am helpless. This is the practice that I have confirmed. Your brother Qingfeng is no longer here." Ming Yue said behind him: "The Qing Emperor is dead. What will happen if Brother Qingfeng proves the Qing Emperor again? You must cherish yourself!" The Qing Emperor set up a rule of heaven on the Fengtian Platform to prove his mixed state of mind. If Tian Tiao is able to do so, he will kill himself immediately. Bo Xun pointed out that Qingdi is different from other immortal families. He has reached the realm of the Golden Immortal Daluo, and is the first person in history who can recover his state of mind after being beheaded. His cultivation is higher than that of other immortal families. Perhaps only Zhen Yuanzi and Fazhou can pry into its mystery. What should we do if the Qing Emperor kills himself and at the same time breaks through the barrier and realizes the realm of the three living things and the mysterious and mysterious realm? Qing Emperor sighed and said: "The Great Heavenly Lord can do it, but I can't. I know it at this moment! Qingfeng's practice has never entered the reincarnation. It was transformed from the Qingfeng. I have been seeking for it for a lifetime. Only at this moment on the Fengtian Platform can I know that there is something missing. After all the tribulations in the world, it is impossible to understand without breaking the Golden Immortal Daluo. At this time, it is clear but it is speechless. Well, I will give an explanation to the heavens. If you kill yourself and go away, you should have nothing to say. If the law of heaven is established, I will be the first person to be killed by the law of heaven, and I will cut off all fates, whether it is Qingfeng or Qing. Emperor, all descriptions, state of mind, cultivation, knowledge, spiritual consciousness, and magical power are all cut off. If a ray of remnant god is lucky enough to be reincarnated in reincarnation, it will never recover. Whether it is Qing Emperor or Qingfeng, it will never be there. Qingdi condensed all the spiritual knowledge and knowledge in Qingfeng's practice and the Qingdi's description of the state of mind into the heart of Jumang, which contains the origin of Qingdi's practice. If the law of heaven is not established, the Qing Emperor will kill himself with the heart of Ju Mang. If the law of heaven is established, the Qing Emperor will throw away the heart of Ju Mang and kill himself. If he throws away Jumang's heart and kills himself, Qingdi will not be able to reach the realm of mystery and mystery. He will wash away his spiritual consciousness and mana before entering reincarnation. Even if Emperor Qing is lucky enough to be reborn in reincarnation, it would be meaningless to obtain the Heart of Jumang again, because it is someone else's item, and there is no difference between it and someone else getting it. At the same time, if Gou Mang's heart does not return, even if he is born as an immortal, he will no longer have a trace of the immortal magical power. All the immortal families in the world of heaven vow to uphold the rules of heaven, which is equivalent to sending the Qing Emperor to cut off his fate and kill himself. When the Supreme Emperor saw Emperor Taihao committing suicide, his tears fell like rain. When Mei Zhenyi saw the Qing Emperor committing suicide, the immortal tears fell on the hand holding the golden hammer. The moment before the Qing Emperor committed suicide, Mei Zhenyi heard a message from the Qing Emperor to the Mingyue. Qingfeng had watched the Mingyue for 1,200 years. If she wanted to, she could also watch the Mingyue for 1,200 years. One thousand two hundred years later, someone will come to Jiutian Xuannv Palace. It's not Qingdi or Qingfeng. I don't know who it is. If she doesn't want to see her, then there's no need to see her again. In the summer of 1987, Feng Junzi ascended to the Wangqing Palace and worshiped Tianyue as his teacher. Tianyue now describes herself as a sixteen-year-old girl. Feng Junzi's delusion was to hold Tianyue's hand. When he opened his eyes, Tianyue was sitting opposite him. He reached out and grabbed one of her hands. Feng Junzi went through a sea of ​​hardships to prove his extraordinary achievements, exactly one month after he climbed the Three Dreams Peak. In the sea of ​​suffering, you can see all kinds of reincarnations in previous lives, but Feng Junzi didn't see it, but he remembered the way home. Feng Junzi worshiped Tianyue as his teacher, and Tianyue taught him a secret that he only cultivated based on his blessings, "borrowing magical power for one use." This secret has endless changes and wonderful uses. The most brilliant part can capture all the laws in the world, but it cannot be achieved in one step. It needs to be experienced in practice. If you want to use your magical power, you must first understand the realm of the magical power you are borrowing during practice. Although it is mysterious, it does not come out of thin air. Because Tianyue violated the sect rules and refused to admit Feng Junzi, she was punished by seven emotional injuries. Feng Junzi needs to be punished by the wind blade splitting the god, and then he will be punished by the sky and the moon on his behalf. All his cultivation will be wiped out and he will be expelled from the school. On July 4, 1992, Qiye forced Qixin to use the Seven Emotions Combination Strike to injure herself and eventually died. On July 7, Feng Junzi took the college entrance examination. On August 13th, Feng Junzi and Qiye fought a decisive battle on Zhaoting Mountain. With the help of the nine thousand miles of mountains and rivers, they defeated the five declines of Buddhism and bound Qiye's soul and sent him to the six realms of reincarnation as a donkey. This move caused meteors to fall from the sky and thunder and lightning to hit Zhaoting directly. The mountain god Luxue blocked the thunder and died for Feng Junzi. Feng Junzi was unable to move because he and Qiye suffered the same five failures, and only his tears scattered and disappeared in the clear light of the mountain. Eight days later, Feng Junzi went to the Wangqing Palace again, inherited the position of the Palace Master, left the Wangqing Palace, sealed his consciousness and memory, and became a mortal in the market. On November 14, 2008, Feng Junzi obtained Jumang's heart with the help of Mei Xi. At the end of the summer of 2012, Bai Shaoliu crushed the third piece of Heavenly Punishment Black Jade. Feng Junzi had experienced the tribulation in the world and recovered his sealed memory. Tell me a little about my understanding of Taihao and Jiutian Xuannv, Qingfeng and Mingyue, Feng Junzi and Tianyue. Emperor Taihao and Xuannv Jiutian went through the initial stage of human exploration of spiritual practice together. They were husband and wife and Taoist lovers, but in the end they could no longer stay together because of Taihao's pursuit of truth. The fairy boys Jumang and Zhenshui that Amon met were some compensations made by Emperor Taihao for having a vague glimpse of the results of the calamity. Since the opening of the Imperial Land, Taihao himself has been unable to leave, hoping to make up for the regret of not being able to travel the vast world with the Nine Heavens Xuannv. Qingfeng was transformed into a remnant soul of Qing Emperor Taihao. He had the same wish to prove himself as the ancient Qing Emperor, and finally restored the Qing Emperor's true appearance in Danxi. His existence and practice are related to the ancient Qing Emperor, but he is not the ancient Qing Emperor. All the Qing Emperor's spiritual knowledge, knowledge, cultivation and magic power have nothing to do with Qingfeng. When Jiutian Xuannv left, she wanted to bring in Qingdi's destined person Qingfeng, but Qingfeng was not Qingdi Taihao, so when Jiutian Xuannv left, there was no Jiutian Xuannv in the world, and the next one was Mingyue beside Qingfeng. Qingfeng has been alive for 1,300 years and has been guarding Mingyue for 1,200 years. What Qingfeng wants to prove is probably something that Qing Emperor had realized but had not yet verified. In addition, Qingfeng should also want to renew the relationship between Qing Emperor Taihao and Jiutian Xuannv. Ming Yue knew that she was related to Jiutian Xuannv, but she was not Jiutian Xuannv. The Taoist companion she wanted to stay with in this life was Qingfeng. After knowing that Qingfeng was no longer Qingfeng, Mingyue's state of mind also changed. When Qingfeng's destined person Feng Junzi arrives at the Palace of Forgetting Love, Tianyue only serves as his guide and is no longer a Taoist companion. Qingfeng's practice is lacking and he has not experienced the tribulations in the world. Junzi Feng's tribulations in the world are related to this. However, Junzi Feng's pursuit of truth is not Qingfeng's verification, but his own. Even if you get the heart of Jumang through Mei Xi's hand, it is just equivalent to reading someone else's autobiography. You will not become Qingfeng or Qingdi. According to Bai Shaoliu's words, all living beings are reincarnations. The fate of the past life may be the blessing of this life, but the behavior of this life has nothing to do with the previous life.

Supply and Marketing Cooperative: How many old photos do you remember from those years?

My thoughts after reading "The World of Joy" When I was reading this book, I felt that the "taste" of the story seemed a little different from before, so I wanted to share my personal feelings with my book friends. Secularize the mysterious things; create a fairyland on earth through labor. In this book, although the protagonist's practice (upgrading) is still an important narrative clue, it doesn't seem to be particularly important to me. In the previous books, why did the protagonist embark on the path of spiritual practice? Are there any special reasons? Ishino in "The Journey of the Gods" was born with dark eyes. He practiced cultivation for good health, otherwise he would die early. Mei Zhenyi in "Lingshan" has been bedridden for more than ten years. The main purpose of practice is to strengthen his body. Otherwise, it is still unclear whether this young master can survive under the "care" of his stepmother. Bai Shaoliu in "Human Desire" is the reincarnation of the Baiji dolphin spirit and is born with other minds. After becoming an adult, he "accidentally" rescued the killer Qingchen and entered the spiritual path with Qingchen. Later, he was induced by a donkey to learn more advanced Taoism. This experience is nothing short of legendary. You Chengfang in "The Earth Master" was caught by the Earth Master Liu Li after killing people, setting fires, destroying corpses and destroying traces. He "half-recommended and half-hearted" became a disciple of the Earth Master, and "directed training" became the next generation of Earth Master. Amon in "Tianshu", as an ordinary blacksmith among the guilty clan, was attracted by the old madman Nietzsche, and he was shouldered with the important task of unlocking the secrets of the gods at a young age. Cheng Tianle in "Shocking" was possessed by the spirit of a stone fox due to confusion and accident, and he practiced "demon magic" inexplicably. "Tai Shang Chapter" Daozu NB! ! Ding Qi in "Fangwai" created the secret method of Fangwai just to discover the world outside Fangwai, and he is a specialized talent. The story of "Ghost Stock" is about the market and does not use cultivation as the main narrative line, so it is not included here. Going back to this book, what is the purpose of Xiaohua learning the art of nourishing energy? It was not for any special purpose, just because he had the qualifications to learn, so Old Man Yang taught him. And judging from the current situation, Old Man Yang teaches a lot of people, and he is not the most special one. This feels to me like children should have compulsory education when they reach an age. This is a universal education, and no one will regard it as a privilege. No one will pop out, which means that God has given you the strength to go to school! In the previous books, the protagonist's cultivation level was the main clue of the narrative. In this book, does what Xiaohua plans to do have a lot to do with his level of cultivation? Don't let everyone's eyes be fascinated by Chunrong Dan and Yangyuan Technique. Xiaohua's fundamental purpose is to transform a colony of a great power into a utopia on earth. In this country, people improve their living environment through labor. The extension of life span and the preservation of appearance can be gradually improved through the development of science and technology. Under this lofty ideal, a person's level of cultivation is actually a trivial matter. So is Xiaohua's practice important? It's important, because if you practice it well, you can turn the spoon without leaking the soup, and the cooking will be more delicious. The above sentence is not a joke, it is my real thought. At present, comparisons are made repeatedly in this book, that is, between magical powers and technological products. Compare Yuanshen deduction, great prophecy, big data, and visual sand table; compare weapon refining with alchemy machines; compare Teacher Ding with excavators; compare spiritual consciousness with making phone calls. In this kind of comparison, magical power is no longer treated as a mysterious and advanced technology, but is only compared based on its effect on people, so it becomes no longer mysterious - how tiring is it to transmit sounds, how can it be as comfortable as making a phone call! According to the classification in "Tianshu", how advanced a magical artifact is depends not only on how effective it is, but also on how low it is to the user. A space artifact that can be activated by a fifth-level magician is far less valuable than a space artifact that can be activated by a third-level magician. An artifact that can make a sixth-level magician fly is obviously not as magical as an artifact that can make an ordinary toad fly! Great prophecy is very powerful, but can ordinary people use it? It is very powerful to condense water in the air with your spiritual consciousness to drink it, but can ordinary people use it? From the perspective of liberating productivity and improving the living standards of ordinary people, the various products of modern science and technology are the essence of human wisdom for hundreds of years, and are far beyond the reach of magical powers. So magical powers are useless? Obviously useful. From the perspective of liberating productivity, people with supernatural powers can do these things without the help of these external objects, and they do not need to carry so much equipment in the wild. This will be of great convenience. One of Xiaohua's main goals in this book is to popularize the art of Yangyuan as compulsory education. In this process, mysterious things will inevitably be secularized. Let everyone who is qualified and able to learn it have the opportunity to learn it, further liberating people's productivity. Moreover, it can further promote the progress of people's research on the nature of life. What can be done if productivity is liberated? Work to create your own home and make your life better! From the perspective of making life better, the purpose of this book has returned to the same vision as the previous books. "Lingshan" There is peace between immortals and mortals. "Shenyou" cultivators and ordinary people live in peace. "Earth Master" improves people's living environment. "Shocking Door" Monsters and people live in peace. "Human Desire" The Eastern and Western spiritual circles are in peace. You monsters and ghosts, don't cause trouble! "Tianshu" I just want to reveal the secret of eternal life! "Tai Shang Chapter" I made the principle of immortality public. "Happy World" is more proactive. This book is no longer satisfied with living in peace, but takes the initiative to create a fairyland on earth. Even the public teaching of Yangyuan Technique serves this larger purpose. Finally, let me end by quoting a question from "Tai Sheng Zhang". "Back then, I was the Emperor of the People and led the ministries to establish the Kingdom of China. Someone once asked me, if I can guide all people to escape from the barbaric world, can I also guide all people to create a real fairyland?" From "Tai Sheng Chapter" Part 7, Gun and Yu's Flood Control 035, Past Events of the Emperor of Heaven?

The book "Thinking About the World" has recently mentioned a plant, the Welwitschia, which survives for thousands of years and will be reborn when the rainy season comes. It reminds me of my Chinese civilization heritage... I started reading Gongzi's books through pirated copies. I was a student at that time, and I accidentally heard someone recommend: You must like this book. The recommendation was "Wandering of the Gods", and then I couldn't stop reading it. I read "The Wandering of the Gods" in one sitting, then started reading "Ghost Stock" and "Lingshan". Along the way, I ended up with today's "Happy World". Gongzi's novels subverted my understanding of online novels, but since then it has been difficult to read other online novels. This is not to say that other books are not good, they all have their own merits. Are you happy with the plot of Young Master's book? Sorry, if you pursue destroying heaven and earth, being omnipotent, breaking through the universe, and recreating the world, then you won't be able to leave! Are you happy with the plot of Young Master's book? Cool, if you want to know how to get along with yourself, how to get along with others, and how to get along with the world, then well, congratulations on feeling better. Book friends have done a lot of analysis of "Huanxiang World". It is the continuous improvement of Gongzi's world view. From the opening of Hongmeng to the future world, Gongzi's world is becoming increasingly complete. In the future, do we have to follow the footsteps of Western civilization? How does our ancient civilization come to life? What does Welwitschia refer to? I think Young Master will describe it in the book "Thinking about the World". Breaking away from modern Western scientific and technological thinking, integrating ancient civilization inheritance, transplanting Welwitschia with well-developed root system, can it regain its vitality? When Dracula awakens and human beings are slipping further and further into the abyss of their desires, is there any civilized power that can slow down or prevent such a fall? "Happy World" is just an online novel, but what it carries is so important! Today happens to be Teachers' Day, and I want to say to you: Sir, I wish you a happy holiday!

Starting from digging a well Gongzi's books often analyze seemingly ordinary things, but he can gain new understanding. There is a psychological phenomenon that after an event occurs, people tend to forget the scene before it happened because the uncertain part of the memory is covered by the deterministic event. Gongzi's books can often help us recall the state before it happened, and how it came from nothing. For example, there is a question in the book: Why don't they dig a well? Suppose we are playing a game from a God's perspective and regard well as a skill. How many pre-skills and resource budget are required can unlock this skill. But this is only one aspect of the problem. But at this point in time, the world is not without wells. So the crux of the question is, why don't #they# dig a well? The young master talked about the ideological leap, water conservancy, culture, etc. Here, I want to review the shock that the part about Gun and Yu's flood control in Young Master's previous work brought to me. Water is a necessity for human beings, but it is often troubled. Gun and Yu's control of water as an ancient example reveals that people can transform nature through hard work. In my mind, this should be bolded and enlarged. Think about it, people, without relying on cleverness and robbery, can actually obtain such huge benefits for mankind! But what an effort it takes! In Chapter Taishang, floods are raging in the world where Yu lives, and the world that Yu wishes to control floods has been achieved. What Yu said is "I cannot know everything in the world, and I must eventually implement it." This has probably become the biggest consensus among Dong people, because it is almost instinctive for Dong people to work hard for a better life. The effort for a better life mentioned here not only refers to making money, but also saving money, patience, taking risks, accepting losses, collaboration and management, etc., A series of complex psychology or organizational structures, habits, etc., Which can probably only be attributed to culture, and indeed require thousands of years of precipitation, and people do not know it for daily use. That's all. New book friends who are interested can read Gongzi's previous work Taishang Chapter.

The three schools of thought of Taoism, Mohism and Confucianism in the debate between the three old men In the chapter "Three Treasures", the three old men all have their own views on the sudden attack of poachers. Old man Yang said that he is not a person who likes to kill, and emphasized that killing these people is "killing the living is also called great mercy, for the sake of health, for the whole body, and for the preservation of truth." From the answer of old man Yang, it can be clearly seen that his acting style is deeply imprinted with Taoist thoughts. There are many schools of Taoist thought, including Laozi, Zhuangzi, Liezi, and even Yangzi, among many other thinkers. The most prominent one here is obviously Laozi's Taoist thought, which emphasizes the natural attributes of people and society. What are human natural attributes? It is the animal attribute of human beings. Here, when attacked by poachers, they will kill the attackers without hesitation. In this process, the moral factors will not be overly considered. It is just a simple biological instinct-if you cannot escape, you can only fight back. So what are the natural attributes of society? Isn't sociality a concept opposite to naturalness? This is because society will not exist completely independent of nature. All substances are natural and all living things are natural. The society constituted by this will not completely eliminate its natural attributes. It is just that many times it is not paid attention to, or these attributes are submerged in various other concepts. I will not go into details here. Here, Old Man Yang's "killing the disabled is also called great mercy", which is the simple Taoist social outlook - returning to simplicity (removing all unnecessary things in life, without all kinds of etiquette and moral modifications, just like unmodified logs), just like unmodified logs. Naturally, this is also the reason why there are such extreme thoughts in Laozi's thoughts as "empty one's heart, strengthen one's belly, weaken one's will, and strengthen one's bones" and "forsake wisdom, benevolence and righteousness, skill and profit, worry-free learning and simplicity". Separating all moral theories, when an individual's counterattack is legitimate and in the best interest of that individual, a society as a collection of countless individuals should naturally continue to follow such principles of doing things without having to find a high-sounding reason for itself. Of course, you can also find a reason for yourself afterwards, such as "Killing the disabled is also called great mercy" This is also the origin of primitive morality. When everyone follows a certain code of conduct, morality and etiquette accepted by the public will gradually form. In the face of sudden attacks, individuals like Hua Zhenxing did this to save their own lives, which is the individual's "health preservation, integrity, and preservation of integrity." And the society generally does this, which is society. For the stability and development of society, it is "preservation of health, integrity, and preservation of integrity." Uncle Mo's idea is different. The idea of ​​"killing thieves but not killing" originated from the late Mohist period. Uncle Mo naturally represents the views of the Mohist school. In the main thoughts of Mohism, interests and harms absolutely occupy a very important position. The idiom "choose the lesser of two evils" originated from "Mozi". In "Daqiu", "stealing" is synonymous with harm, which is the opposite of "profit" that Mohism emphasizes. "The Sutra" says: "Benefit means happiness when you get it." Finally, there is the point of view of Ke Fuzi: "It is unjust to steal, and it is right to kill and steal". This is obviously the view of Confucianism. "Righteousness" is an important part of Confucian thought, but what is righteousness? "Righteousness means appropriateness, tailoring things to make them appropriate." Righteousness refers to the "appropriate" of things, that is, "should". Everyone in society has certain things that should be done, and they must do it for the sake of doing it, because doing these things is morally right. If you do these things only out of non-moral considerations, even if you do what you should do, this behavior is not a righteous behavior. To use a word that was often looked down upon by Confucius and later Confucians, it was "profit." (Feng Youlan) So, based on his Confucianism, Master Ke believed that thieves were inherently wrong and killing people without asking any questions was simply unjust. Everyone had to kill them. When Hua Zhenxing encountered their attacks, he should take the initiative and kill them. In just one chapter, the young master interprets the essence of Taoism, Mohism and Confucianism through lifelike stories, which is really amazing!

The international hospital in the book has some effect on the local area It is better to try the medicine yourself than to have no cure at all, which is the lesser of two evils The animal protection mentioned →_→ For the local people, it seems that there is no benefit to say No wonder there are often a lot of extreme remarks, which look very stupid Bai Tian didn't even think about it, she didn't expect it to have this meaning The world is so big, There is goodwill in international aid, and there is also the malice inherent in capital But the biggest problem still lies with herself If others can't help, there is no reason to continue to help unconditionally

After more than a year, Young Master returned to the starting point and started writing books. In addition to catching up on updates, he also wrote a little about his reading experience. It has been 10 years or more since I read Young Master's books. This process is a long-term companionship: many things have happened during this period, cognition is also changing, the world is changing, life stages and mentality are also changing. Let me write it from several angles, the first one is "Inside and outside the book". The first time I read Gongzi's works, it was when I was in college. At that time, daily life was very simple, and the people and things I came into contact with were not complicated. It was like being in a room with closed doors and windows. Although I really wanted to know what it was like outside, I was used to thinking about myself. It was tied down, like an invisible hand. It carried the worries of a teenager, but also the desire of a teenager. I remember that I felt chaotic at the time. One of the "clues" at that time was that I could spend an afternoon cleaning the house and make it look clean, but how could I spend a month to keep it regular? And every time I made a plan, there seemed to be all kinds of things. Going against the plan due to laziness/annoyance (self-rebellion)/ill-planned reasons. (Write a little about the state of the person at that time, as a background introduction) Then it was probably around that time that I encountered Gongzi's book. I think the most direct attraction is that the characters in Gongzi's writings all have a detached mentality, which then unfolds. Extraordinary life. I won't give examples of the previous protagonists, let's just talk about Xiaohua! Xiaohua's view of money is obviously different from most of us. Money comes and goes, and it seems that there is nothing natural for him. "Rare goods make people do something" does not exist in Xiaohua. This is not something ordinary people can do. If you can't do it, you can't do it. Difficulties, but if you can do it, you can do it. Many righteousnesses are hidden in the words, deeds and choices of the protagonist in the book, just like the title of a chapter of "The Journey of God": "Heaven's Secret Hidden in Ruins, Good Fortune Enters the Mote of Dust". So, Gongzi's book is like opening a door and unfolding the picture scroll in "The Shocking Door". There are all kinds of things in the picture scroll. The projection of things. You can ponder the dialogue of the characters, understand the mood of the characters, and also understand the risks that the characters face, and the price they may or are determined to pay. Similarly, in reality, you can also look for the source of the material in the book (but you may also be deceived by the young master, and once you go to find the infinitely beautiful scenic spots in a certain book, and the result is...) To express it with a sentence I learned in class: Art comes from reality and is higher than reality; or to be more precise, there is no difference between reality and art, and great art is part of reality. The excitement of Gongzi's book is not only the excitement of the plot, but more like the hand "pointing to the moon". If you follow it back to reality, you can find a greater source. As if the sight came out of the scroll, I slowly raised my head and saw the starry sky. While reading, I was immersed in the story, saw the three old men bickering, and also saw flying, controlling objects, and various supernatural powers; using this as a "guide", I opened ancient classics and read the texts and annotations of past dynasties that have been handed down to this day; I opened history books to see the rise and fall of people; I watched the news and stories; I watched a play, Listening to songs, feeling the expressions of various emotions; looking at the steles, temples, palaces, and pagodas of the past dynasties; reading articles about the world; these can all be confirmed by each other, and together they are a big river. (This is a bit big to say 🤭, in short, what I want to say is, read and think about the world, read ancient and modern classics, and appreciate the various aspects of the world!) --- Another one Everyone still remembers a verse in [Lingshan·Grandmaster·Chapter 241: The reflection of the human heart is hell, and the infinite light in the ten directions of the world]: "Infinite illumination fills the world in the ten directions, all the worlds in the ten directions have their own light, all the worlds in the ten directions are in my light, and there is no one in the ten directions who is not me." When I read it at the time, I felt very shocked. I have always wanted to know if there is any other meaning to this expression. The source material, finally one day I found the prototype, hehe: In the section of Jingde Lantern Record - Huairang III - Former Chizhou Nanquan Zen Master Puyuan, there is a sentence: "The whole world in the ten directions is the eye of a recluse. The whole world in the ten directions is the whole body of a recluse. The whole world in the ten directions is in his own light. There is no one in the whole world who is not himself." Isn't it interesting?

"If you foresee the future in a dream, everything will be how you expect it to be." I have also had the dream of the protagonist. In fact, I have always had this idea. From the 16th to the 18th century, when the powerful European countries established colonies in North America, until today's Country M, what exactly did this period bring to North America? What did you bring to the world? Western civilization and values ​​have already written a history of blood and tears, but I am always dreaming. If there had been a slight deviation at certain critical moments in history, where would the Chinese civilization have been? How would the world be different today? Different from their ideas of conquest, we belong to the kind of people who take root on the ground and will definitely bear different fruits. These are just thoughts and are just foreigners. So this book by Gongzi immediately attracted me. In the most chaotic and backward black continent in the world, a grocery store of the Eastern people took root here and established a future country of fantasy. In reality, there may be no panacea, but I believe that our civilization will definitely bring a better future to the world.

Passing by your world, leaving behind secrets and gold. Teacher Ding Qiding could have been an elite within the system. When he was less than 26 years old, Ding Qi was not only a PhD candidate, a university lecturer, a psychological counselor, but also a psychiatrist. The guy is handsome, down-to-earth and hard-working yet smart and tactful. With the appreciation and support of my mentor Liu Feng, I also used my ability to pursue my mentor's daughter Jiajia. Whether it is life path or career planning, I will lead to a bright future step by step. The turning point was that the mentor Liu Feng became mentally ill. Tian Qi, a mentally ill patient with antisocial personality, committed an extremely cruel murder, but only received compulsory medical treatment because he had no ability to bear criminal responsibility. It just so happens that his family is powerful, and it will obviously take a while for him to be taken out and resume a normal life. This was originally a very frustrating result, but he unexpectedly stabbed Liu Feng, his own mental health evaluator, "This old boy dared to say that I was mentally ill, I must kill him!" Unable to implement criminal punishment through judicial channels, Ding Qi took matters into his own hands, using his special talent of entering other people's spiritual worlds to induce Tian Qi to commit suicide in his spiritual world. When someone dies, someone has to take the blame. The Tian family wanted to vent their anger by making the matter bigger. Although no evidence was left behind, although his mentor tried his best to protect him, and although public opinion favored the "righteous hypnotic murderer" doctor, Ding Qi was forced to give up his job and degree, and left the system. After becoming famous overnight, Teacher Ding did not become a hypnotist, but became the school librarian under the introduction of Liu Feng. Your tool man Ye Xing is now online. First, Ding Qi was given a high-paying job as a psychiatrist, and then he was induced to discover that there was a secret treasure hidden in Jinghu City. The clues to the secret were in the ancient book "Fangwai Tuzhi" in the library where Ding Qi worked. With the publication of "Fang Wai Tu Zhi", Ye Xing, who claims to be the successor of the tired family, took advantage of the situation and introduced Teacher Ding into the world of the Eight Gates of Jianghu. In order to find the legendary world outside the world, the descendants of the eight gates of the rivers and lakes actually gathered around Ding Qi. Without summoning the dragon, the outside world can be seen but not entered. Almost all the successors of the Eight Gates are higher in cultivation than Teacher Ding (Ignore the tool man Ye Xing here), but this small group has Teacher Ding as the backbone. Under the intentional or unintentional guidance of Zhuang Mengzhou, the successor of Jingmen, everyone taught their own secret techniques to Teacher Ding. Teacher Ding then integrated them and developed a secret technique "Fangwai Secret Technique" specifically used to discover and enter the world outside Fang. The next step is to upgrade the adventure mode. Teacher Ding is still Teacher Ding, but Doctor Ding has become the leader of the Ding family and Chairman Ding. And what is Fangwai? There are as many places as there are creatures in this world. If we only show the various settings of "One Flower, One World", it would be cliché and superficial. Ding Qi's process of exploring and contacting every outside world is making this world better for its existence. Whether it is the "outside world" or the people in the "outer world", they can blend in between the world of heaven and earth in their most suitable state. To dampen its sharpness, resolve its confusion, harmonize its light, and be the same as its dust, this is called Xuantong.

Dream for success and practice for five hundred years. Hua Zhenxing had a dream about the future, or in other words, he had a vision of the future. He wants to realize the world of joy in his heart starting from Fiso Port and turn his dream into reality. "Huanxiang Country" is a fantasy country, which is a fiction written by the author. The Huanxiang World five hundred years later has two special features: Yang Yuan Shu and Chun Rong Dan. 1. Yangyuan Technique is a practice course popularized by all people and included in the ten-year compulsory education. It is assessed and graded by the national organization. It has the effects of strengthening the body, prolonging life, and even has various magical effects. I personally believe that the emergence of "Yangyuan Technique" is a milestone event in the development of life sciences. It breaks the barrier between the spiritual world and the secular world. Even people with poor spiritual talent can practice it and benefit from it, which truly benefits the general public. In other words, this is a world without "Muggles", where all citizens can explore their physical and mental potential and achieve all-round human development. 2. Chunrong Dan is a combination of traditional elixirs and future technology. It is a magical elixir that can make women look good and stay young, and it can be taken by ordinary people. Come to think of it, this is indeed a treasure that everyone will pursue enthusiastically. Who doesn't want to stay young forever? Huanxiangguo has even realized the "large-scale industrial production" of Chunrong Dan, so that Chunrong Dan can benefit the whole people. Finally, think about it, the time in the book also starts in 2020, and the fantasy world in the dream is 2520. So in the book, will "Xiaohua" really spend 500 years to realize his dream? From the currently established Huanxiang Industrial Group to the future Huanxiang Country, what changes have occurred in the middle? How to organize and manage and distribute benefits? In the process of building Huanxiang World, what difficulties may Xiaohua encounter, and how does he overcome them? And how many times will Feng Junzi appear and what will he say? 😁 Apart from Yangyuan Technique and Chunrong Pill, what will make Huanxiang Country unique in the future?

Chun Rong Dan is an important setting of Huanxiang World. The author spends a lot of time describing Chun Rong Dan at the beginning of the chapter. Many people don't know why the author writes about Chun Rong Dan at length. As far as I understand, Chunrong Dan is really important to Huanxiang World! First of all, Chunrong Dan is one of the important sources of cash for Huanxiang Industrial, New Alliance, and even Zhenxingbang in the future. Only the Wuqi Chunrong Pill that Mr. Yang helped to refine now earns Huanxiang Industrial billions of cash flow every year. There is also a deconstruction of modern consumerism hidden here. Many people may not know that for the current high-end clothing brands in the world, their real cash cows are cosmetics and skin care products. Induced by consumerism, women spend a lot of money on cosmetics and skin care products every year. I think the author is making a metaphor here: instead of spending money on superficial beauty, it is better to spend money on real "beauty". Secondly, like the general promotion of Yangyuan Technique, Chunrong Dan also represents the universalization of elite culture. It was originally an elixir for practitioners (former elites), but it was transformed into a medicine that ordinary people can take. It is no longer a patent for the elite, and will be mass-produced in the future, and most ordinary women in the world can get and take it! This may also be a path that Dongguo traditional culture needs to take in the future. Thirdly, Chunrong Dan is also an experiment in cultural integration. It combines alchemy (traditional culture of the East) with industrialized mass production. The production uses modern industrial civilization, but the core is the Taoist culture of the East, and it is an experiment in the integration of Eastern and Western cultures. In Xiaohua's dream, this fusion has achieved great success! There is a small detail that I don't know if you have noticed. In Xiaohua's dream, he asked Yun Mo, who was the former head of the Chun Rong Dan Center, if he had taken Chun Rong Dan. Yun Mo told her that he was a master of nourishing energy and had never taken Chun Rong Dan. The author will not waste pen and ink writing meaningless plots. I understand this interesting little detail to mean that although Chunrong Dan can only be taken by women, the way for women to gain physical and mental freedom is not only to rely on external forces, but also to rely on their own efforts!

Historically, the scenic spots described in Gongzi's books have been pursued by book lovers. Countless people have gone to Shantang Street to look for stone statues, and countless people have gone to Xuancheng to drink green tea. By the end of this book, are you afraid that countless book friends will go to Heifei Continent to pan for gold?

As of now in Huanxiang World, the entire Kingdom of Jili has been liberated, but the Zhenxing Kingdom in Xiaohua's dream is still nowhere to be seen. It's urgent. This book is an imaginary setting, but the theme is actually very clear. It is to explore the future of mankind on a pure white canvas. Yes, the author's intention is so awesome. When strong ships and cannons forced Dongguo to face "Western wisdom", Dongguo experienced a hundred years of humiliation and a vigorous new culture national salvation movement. Many people believed that Dongguo people had been completely Westernized. Language is the cultural root of a nation. In order to facilitate writing and learning, Dongguo's simplified characters became more symbolic; Dongguo's language was also transformed according to the structure of Western languages, turning the original classical Chinese that conveyed feelings and artistic conception into a modern language with strong logic. It must be said that only this kind of transformation can we fundamentally learn from the West. As a result of a hundred years of study, Dongguo's productivity has advanced by leaps and bounds. The tail lights of the United States have already been seen, and overtaking is only a matter of time! But are the apples in the Garden of Eden so delicious? Countless sages have actually foreseen the consequences of this kind of abuse of intelligence. "When wisdom comes out, there will be great hypocrisy." The drawbacks of "modernization" are becoming increasingly apparent, including environmental pollution, species extinction, climate warming, rapid energy consumption, and the mass production of destructive weapons! When Nietzsche shouted "God is dead", he foresaw that Westerners had gradually lost their "homeland"; while Easterners were becoming fully Westernized, they had also become "homeless". At this time, the three elders appeared in the Black Wilderness Continent. "He was anxious." Yes, if we follow the Western path all the way to Blackland, we will not see a way out for the future of mankind at all! The Black Wilderness Continent became the experimental field for the three elders. Together they cultivated a descendant - Hua Zhenxing. He grew up in the hellish Port of Fesuo, witnessed the suffering of mankind, and at the same time made his own aspirations! He will conduct an experiment on this land, an experiment in the integration of Eastern and Western cultures, draw nutrients from ancient civilizations, and build a brand new Zhenxing State! The "Yuan Yuan Shu" in the article, I think, is a manifestation of the traditional Eastern culture, which emphasizes the cultivation of people's body and mind. It is not a kind of "knowledge", but more of a reflection and understanding of life, the world, and oneself. But Hua Zhenxing does not reject the use of modern technology. He holds a gun in his left hand and a stick in his right hand. The gun in the left hand is a completely industrial weapon, while the stick in the right hand (Shenyin Gun) is a "sacred weapon" for cultivators. Many modern scholars believe that the two cultures of the East and the West are completely incompatible. They cannot coexist if they are either East or West. Some people even clamor that the Eastern civilization has completely failed and the Eastern people have long been completely Westernized. Can Eastern and Western civilizations be integrated? How will they be combined? Can Zhenxingbang create a new situation, and can the wishes of the three elders be realized? Looking forward to the author's subsequent wonderful performances!

Char is great. Born in a place like Port Feso, Uncle Charles was also the second-in-command of the Big Head Gang after all, which gave Charles a relatively good background. Char's own qualifications are also good. You can see that he can speak English fluently. Later, he was also able to improve by leaps and bounds in Dongguan in a short period of time. This learning ability is better than mine (T-T) Being able to hold certain rights among the surrounding forces of the Big Head Gang, have his own business, and manage things well. Even after his uncle is silenced, he can continue to maintain the existing resources. He knows how to calculate the capable people around him (Xiao Hua) to help rescue him. If Hua Zhenxing hadn't come out of nowhere, maybe Xiaer would have been qualified as a protagonist. Ciel has seen absolute power. Watching helplessly, the Eastern forces led by three old men defeated the Big Head Gang, established a new alliance, and gradually controlled and transformed the Port of Feso. Hua Zhenxing, the only one among the three old men, showed off his extraordinary power over and over again. No matter how stupid Charles was, he knew that he should hug the thickest leg. Although he is not the chosen one, as a good friend and partner of the chosen one, can there be any less benefits? (See Shaowu's lessons learned from the past) The resources that President Xia and Mayor Xia have access to and the information they receive are among the best in the world. I felt a little guilty when I first took office, but now I am confident enough to act as bait. The overall outlook and analytical skills are also constantly being tested in the ever-changing situation (one-sided without residual health). Xiaohua just made the mistake that all middle school boys make, and mistakenly underestimated Ciel at the beginning. As a God's perspective, we cannot make such mistakes. So why has no one taught Charles the art of nourishing energy until now? Isn't it Ciel's side? My personal guess is that Xiaer is to be used as a model for the Yangyuan Art promotion plan. In the early stages of the promotion in Fesoport, Mayor Xia also personally learned the Yangyuan Art for Xian. You see, adults like Mayor Xia can basically learn to learn well and get good grades, so what reason do the majority of non-school children have for not learning? Come on Ciel!

In Gongzi's books, there are always some hidden surprises worth discovering, and the inextricable connections between the previous and later chapters of the novel are worth savoring. What is described here is only a small part of the story, and what is shown in the book is actually a perfect world. Chapter 22 writes that in order to comfortably open a small shop in Huanxiang Country 500 years later, Mr. Yang actually gave Xiaohua a start-up capital of 10 billion US dollars. Although Old Man Yang was also muttering: Who knows if it can be done, but there is still no trace of it. But what should be done specifically? In Chapter 9, Mr. Yang's own words actually give some guidance: How should the world be satisfied? This is not one or two ideas, nor is it a wish for a few things, but the structure of the entire world. In Chapter 15, Mr. Yang even stated the civilized foundation for realizing this little wish. The rules established by straw sandals mentioned in Chapter 7 are also the cornerstone of realizing this little wish. Let's talk about that 10 billion U. S. Dollars. This amount of money can give a person almost everything in reality, and one of the biggest wishes may be to become another successful capitalist and influence the society. And what exactly is Old Man Yang's wish? Is it Huanxiangguo? Or a small shop? Or a small shop in Huanxiangguo? I think the title of Chapter 20 may be an answer: people should have ideals.

I am obsessed with the young master's world view, spiritual practice and values. The world of practice described seems to exist or not, but it can explain many things, and can also be compared and referenced with existing things that can be verified. The more I read Gongzi's novels, the more I feel that such a world exists. Head towards it.

A dream leaps forward five hundred years, and my hometown vaguely meets its old appearance. Fengjun overturned the fairy's hand, and the land of emptiness was replaced by a new sky. It is difficult to calm the desires by making false claims, and the light of wisdom penetrates thousands of things in one thought. If you want to reach heaven for success, why do you need to have a strong heart to do it?

This Chunrong Pill is a bit like a simplified version of the Nine-turn Purple Golden Pill. It is also a 360-flavor medicine, but it can be popularized and mass-produced. However, there are only a few people who have the ability to modify the single recipe of the Purple Golden Pill.

These two chapters have been quite difficult to read recently. Not only is the text difficult to understand, but also who they are and why they speak like this. Who is Xiaohua and why is he? There are many things that I don't understand, which is why Gongzi's books are so readable, because the language fits the characters, especially the passages that make sense, not only the characters' personalities, but also the origin and changes of the thoughts behind the characters. Yesterday I saw a video talking about the "cool" industry chain. It means that modern books and videos are increasingly pursuing the "cool" point. However, in reality, we can't be happy and can only live in peace. People often say, what else can I do? It's a rhetorical question. Gongzi's books, or all valuable classic readings, all reveal that people still have huge room for choice between Shuang and Gou. Doing these things that are not so exciting requires long-term patience, to discern those specious truths, to understand those knowledge that it seems you will never use, and so on.

What kind of state is Princess Ketiya in the Kingdom of Jili? You should be able to get an idea by referring to the picture of Angelina Jolie below

Dang Dang Dang! The last stop of the 515 series of activities! Welfare is on the way! 1,000 Starting points commemorative gift box emergency refill + 10 Switches + 2 PS5s. If you tip over 5,000 points, you will get a free draw from the pure physical prize pool! Crowdfunding monthly tickets will be opened simultaneously from May 29 to May 31. For every 1,500 points rewarded for a work, you will get 1 crowdfunding monthly ticket + 1 reward monthly ticket. Special benefits: For the top three works on the monthly ticket list in May, the platform will give away 100, 50, and 20 gift boxes for free for single-book book club activities.

🙂 Let's take a look at the works of my old classmate's younger brother

This book is really inspiring to me. Although my ideal is not to build a country, it is indeed an innovation to the world. I want to put forward a philosophical idea. I want this idea to spread around the world. I want this idea to go down to the grassroots. Xu Gongzi's books have a kind of authenticity, and it is precisely because of this authenticity that my reading speed has been greatly reduced. Although it is not as slow as when I read some spiritual books, it is slow enough. It has been three or four days since I started reading this book, but I have only read Chapter 10. This is also the case when I read more realistic books - I only read a few chapters a day, and I can't finish reading too many. I don't know how it will develop in the future, but I hope there will be more descriptions of Jianguo. These pioneering actions all have something in common. If you learn it here, you will understand it there. My philosophy is still far from spreading to the world, so I want to lay a solid foundation first and figure out what needs to be done. Reading Mr. Xu's book can serve this purpose, so I use it to study. This book is worth reading carefully because there are many interesting things in it. And if you don't savor these places carefully, you may miss them. Although I do not completely agree with all the views put forward in Xu Gongzi's book, this does not affect my learning from it and appreciating it. Because it helps me in important places. I am a pragmatist, not the kind of thorough and extreme pragmatism, but I am more inclined to practicality than emotion. Therefore, no matter how much I like a person, I may not understand everything about that person. The same goes for creators such as authors and directors. Even if I am interested in his previous works, it does not mean that I will like and watch his next works. Based on this, although I had read Mr. Xu's book before, firstly it didn't suit my taste, and secondly it lacked anything for me to learn from, so I gave up without even finishing it. But this book feels different, so I plan to continue reading. I will not read pirated copies of books that are helpful to me, so if you see that my title has not changed in the future, no doubt, it means that I have abandoned the book. But if nothing else happens, I will probably keep watching it. Finally, by the way, the philosophical thought I want to propose is called "individualism". Or it should be more accurately called "new individualism". In my conception, this thought can resolve all conflicts and separations. I won't go into details. I don't intend to talk about philosophy at the starting point. But I do hope that within two hundred years the world will be as unified as I envisioned. Five hundred years is really a bit too long. Above.

This novel is very good. The timeline of the novel is back to the present. Although the story has many pseudonyms, it does not affect the senses. The story involves traditional businesses and modern business, and is driven by missions. Read novels to talk about moral principles and establish correct values ​​of life.

Suddenly I thought of Feng Junzi. From Emperor Taihao to Qingfeng Tongzi, and finally to Feng Junzi, although they cannot be said to be the same person, their practice actually has a reason. Taihao was the founder, and he was the most involved in cause and effect, so in the end he had to give up his original practice, and a wisp of his residual soul was reborn as a breeze. The breeze is unaffected in the world and does not harm any living beings in the world. No matter how you look at it, this is Taihao's last great wish and a correction for his biased practice. But when he really got to Feng Junzi, he really realized the true meaning of the Supreme Being's ruthlessness and affection. It was a practice that was involved with the world, but was not restricted by the world. This is again the fairy boy's experience of enlightening the Great Heavenly Lord to reach the invisible realm, which was verified in Feng Junzi's practice and vows. The Great Heavenly Lord was eliminated with a clever fight in the biggest cause-and-effect implication, and the previous involvement was eliminated together. Therefore, I am inclined to believe that the Great Heavenly Lord was really annihilated, but the annihilation was at the same time transformed. That is another kind of practice. Taihao's two changes are like seeds. Every time they are put into the ground and sprout and bear fruit, when the seeds mature, they carry with them the tree's understanding of the world in its life, and it feels like it will finally achieve true fruition in this life. Since the Supreme Being, there are only a few achievements in Mr. Xu's books, including Great Heavenly Lord, Infinite Light, Amon, and finally, the most likely one is Feng Junzi.

Reading Gongzi's book, many people should like to know which places in the certificate correspond to places in reality, right? I am one of them. Today I will write about my humble opinion on the prototype of the "Kingdom of Miles" in the book. Let me talk about the conclusion first: I think the main prototype of the country of Kiri in "Fantasy World" should be Rwanda. Because there are a few things that are too similar, such as: 1. A massacre occurred in Rwanda between the Hutu and Tutsi (actually the same race) provoked by the colonists, and the book also mentioned that similar incidents occurred in Kilili country. 2. The former suzerainty of Kilili Country was "Beli Country (we know it was Belgium)", and the former suzerainty of Rwanda was also Belgium. 3. The prototype of the new alliance should be the "Patriotic Front". The Patriotic Front's army was greatly influenced by the People's Liberation Army in its construction, and the New Alliance's army in the book was also deeply influenced. The two are similar. As for why, it was because the organization was led by Paul Kagame (the current president of Rwanda), and Kagame himself was greatly influenced by Mao Zedong Thought. Regarding the construction of the Rwandan army, I will give a few examples as evidence: ① The army established and educated knows why it fights, that is: to defeat the warlords and liberate the people. This is due to Kagame's insistence on reforms in the Patriotic Front and the establishment of political commissar-type positions to specialize in the ideological education of officers and soldiers so that they have correct beliefs. ②Strict discipline and almost no offense against Minqiu. ③ Treat prisoners preferentially, just like our army treats the gmd army. On the way to seizing power, Kagame adhered to the people-oriented concept and did not engage in the tactics of killing everyone. Therefore, the defeated enemy was moved and spontaneously promoted his policies and ideas. Thanks to this, Kagame has won the hearts of the people. 4. In terms of people's livelihood, the country of Jili is in good order, with good public security, and people can live and work in peace and contentment. Rwanda fits the bill. This situation is rare in Africa today. As the country in Africa that is most like China, Rwanda's public security is almost as good as China's. There is no such thing as robbery or a group of children surrounding you asking for money. On the contrary, the people in Rwanda are very polite, the streets are clean and tidy, and vehicles give way to pedestrians. It can be seen from all aspects: ① Rwanda has good public security and there are no idle people looking for work, which shows that the country has good employment and good economic development. ②The streets are clean and tidy, which shows that the country pays attention to public health. In fact, Rwanda does implement universal medical insurance and organizes sanitation days. ③People are polite and vehicles give way to pedestrians, which shows that Rwanda has done a good job in citizen education. Therefore, Rwanda is in line with the characteristics of the people of Guinea in living and working in peace and contentment. The above are the similarities I found. Of course, there are areas that are consistent and there are areas that are inconsistent. The following are the differences I found between Kilili Country and Rwanda: 1. Kilili Country is located on the sea, while Rwanda is a landlocked country. 2. New Guinea was gradually established more than ten years after the massacre, and Kagame was preventing the Rwanda massacre while seizing power. 3. The official language of Kilili Country is Chinese, but Rwanda does not include Chinese as an official language. 4. The country of Kiri has incorporated the training of Yangyuan skills into compulsory education, but Rwanda does not, at least I didn't find it (laughing:-D) There are several similarities and several differences, which is why I said that Rwanda is the "main" prototype of the country of Kiri. Art comes from life, and it seems that the author was inspired by the success of Rwanda's construction, so he put his own construction ideas between the lines and wrote the masterpiece "Fantasy World". The above is my rough review. If there is anything inappropriate, you are welcome to leave a message in the comment area to correct me. Thank you all for reading!

I was particularly touched by the sentence "Lead the people to carry out the purpose and act on it". The physical body is like a finger pointing to the moon. It cannot be seen where the purpose lies. When introspecting, ask yourself, where are your actions leading to?

What I read when I opened the book was Confucianism, Daoism, and Mo When I finished the book, I saw Marxism-Maoism Whether it is a big dream or a real practice, all I thought of was a sentence Whether human thinking has objective truth is not a theoretical question, but a practical question. People should prove the truth of their thinking in practice, that is, the reality and power of their own thinking, that is, the other side of their own thinking I wonder if there is something you want to express. Or maybe it was the original intention of the original creation Beyond the topic, it also made me think about it. The three old men of Dongguo criticized each other and also complemented each other. Some of them could also be justified by different paths to the same destination, but it was not like Ma Pihei who ended Xizhe's trend towards nihilism and fantasy {"NickName":"Xu Gongzi Shengzhi","UserId":4302133}

I haven't read other books by the author, but the plot setting of this book is quite suitable for me. Maybe it's because I don't dabble in many types of novels. This book's setting of "traveling" to the future in the form of a dream is quite good in my opinion. In fact, I haven't seen much, but I really like a passage from the protagonist: "I believe in fate, but it is only the starting point, not the end. Fate determines the range of choices you can make in each period of time, and every choice you make determines the range of choices you can make next." Destiny is not static, and the choices you make may be more important. There are many forks in life, and every choice you make determines your future, and this is by no means the so-called fate. It is not fate that chooses you, but "you" choose the future.