Green Snake Record

This is a serious wild monster, ignorant and unclear about its future.

Reprinted from Zhihu Achuan, I personally think that the world view of this book can be supplemented and improved to make the story more logical. I hope the author will be more careful When goblins appear in the jurisdiction, why don't the mountain gods and the land report it to their superiors in time? Journey to the West (Ming Dynasty) Wu Chengen View all 17 answer Invite to answer ​ Write an answer ​ Achuan Highlights Data researcher ​ Attention First of all, when people read God and Demon novels such as Journey to the West, they always habitually substitute the universal values ​​in reality, that is, human beings are the spirit of all things, and the evolution and development of this world revolves around human beings. However, this inertial thinking does not exist in the story. In the context of Journey to the West, the meaning of the existence of heaven and the realm of gods is not to allow human beings to reproduce and develop. For the God Realm, people in the lower realm, like all other things, have their own rules and destiny for growth and cultivation. Heaven will not interfere without disturbing a certain balance. Then, come and see the Land of the Mountain God. The responsibility of the Mountain God Land is to coordinate the area's mountains and rivers, farmland crops, population and livestock, the distribution of monsters and monsters, etc. Sometimes it also has to receive various gods and powerful people. But one thing is, they are not responsible for protecting humans. So, in Journey to the West, or in traditional Chinese stories of gods and demons, what are people? Human beings are one of countless creatures in the cycle of heaven and earth. People can cultivate to become immortals by absorbing the spiritual energy of heaven and earth and using their bodies as furnaces to refine essence, energy and spirit. This is a matter of depriving heaven and earth of good fortune (life span), so cultivating immortals is considered an unnatural thing. However, Heaven did not directly send gods to eliminate all those who cultivated immortality, but created a promotion mechanism - cultivating immortals must suffer three disasters and five tribulations (just like a test, if you pass it, you will become an immortal). If you can't escape, you will have to return the stolen energy. Let's see what a goblin is? In a narrow sense, demons and spirits are two types of creatures. Demons are cultivated by human beings (just like people become immortals through cultivation). They are also a kind of creature in the reincarnation of heaven and earth. It's just that the demon does not absorb the spiritual energy of heaven and earth, but absorbs the essence (blood essence) of other living creatures to strengthen the physical body, absorbs the energy (yang energy) of other living creatures to extend its lifespan, and absorbs the spirit (primordial spirit) of other living creatures to increase its magic power. Jing is a creature formed by the fusion of plants after being parasitized by spirits (lonely ghosts) for a long time. For example, willow ghosts, apricot spirits, and tree monsters. However, like humans and animals, plants themselves are born from heaven and earth, and there is no difference. So the facts are very clear. People, animals, and plants are all born from heaven and earth, and there is no difference in the world of gods (speaking of which, humans are still favored and take advantage, after all, they can directly cultivate immortality). All kinds of creatures and cultivators share the world, fight with each other, and compete fairly, so that all things can thrive. For example, humans drive animals and feed on animals and plants; animals and plants cultivate into goblins and then turn back to eat people; human cultivators hunt goblins. This is all part of the natural evolution of heaven and earth. In the real world, it is like a complete food chain or ecosystem. The extinction of organisms in any link will have devastating consequences for the ecosystem. So the people and fairies in Journey to the West are all lower animals (creatures from the lower world) in this world. And gods are the protagonists of this world, just like humans in the real world. For example, we look at the African savanna, where various creatures compete. But we will not define their good or bad, good or evil, and then destroy them just because the lion hunted the antelope or the antelope trampled the grassland. Instead, we will let the rules of nature rule here as much as possible. Humans can only carry cameras, follow various animals, and appreciate the creation and evolution of nature; the same goes for the gods in Journey to the West. They travel around the world, make friends, and watch Monk Tang and the four journey to the west like watching a documentary. Maybe there will be various chats at a gathering of gods—— "Have you paid attention to the "Where Are We Going Master" column recently? Where have they been? We are going to the Flame Mountain. In order to catch up with the program in time, I don't dare to stay in the world for a long time. It will take more than half a year just to sleep. Oh, that's pretty fast. I bet five elixirs that the monk can't make it to the Flame Mountain, will he come? "Come on, why don't you come? This season of Buddhist scriptures is different from previous seasons. It was planned by Shakyamuni himself..." Therefore, Journey to the West is actually just a reality show. Today, even if it is not called "Where Are We Going, Master", it is also called "Quest for Buddhist Scriptures in the Wilderness". Speaking of which, many of the monsters along the way are program effects designed by the program team. So, does it mean much to the entire world? No, this world has existed for hundreds of thousands of years, and the story of Journey to the West is only a few years old. What's more, there is one day in the sky and one year on the earth. The entire journey to the west, including the time when Sun Wukong caused havoc in the Heavenly Palace, only lasted ten or twenty days (not counting the 500 years when he was trapped in the Wuzhishan Mountain). For the gods in the sky, it was just an embellishment in a long life. Of course, when the monkey asked, it was like a naughty child came, and he still had to show his support for it. But the God Realm has its own responsibilities, so it is definitely not responsible for helping the monkey deal with the goblins, not to mention the program effects. Back to the question, when goblins appear in the jurisdiction, why don't the mountain gods and the land report it to their superiors in time? Of course they had to record and report it, but there was no abnormality in the report data, and the number of monsters and humans was within a reasonable and balanced range. The superiors just threw the report aside and did not read it carefully. As for other tasks, there may be some protecting the ecology, applying for rainfall, etc., But what is very clear is- The daily work and functions of mountain gods and land do not include hunting goblins and protecting humans! Hunting goblins and protecting humans do not exist in the daily work and functions of mountain gods and land! Hunting fairies and protecting humans do not exist in the daily work and functions of mountain gods and land! Speaking of which, the supreme chief executive of the God Realm, "the Supreme Saint, the Great Benevolent One, the Jade Emperor, the Great Heavenly Lord, the High God" (the Jade Emperor) is still very wise, and he is also very kind to all kinds of creatures in the lower realms. When Sun Wukong was born, he was bragging to his ministers in the Lingxiao Palace. When he saw a strange phenomenon in the world, he ordered his clairvoyant eyes to follow the wind to see it. The clairvoyant Shunfeng Er looked back and reported that there was a monkey jumping out of a rock on the Flower and Fruit Mountain in the country of Aolai. Now it has "golden light in its eyes and shoots into the Dou Mansion" (imagining Cyclops from X-Men). The Jade Emperor waved his hand and said kindly: "The things below are born from the essence of heaven and earth, so there is no difference." Sun Wukong is a creature born from a non-living body that absorbs the essence of the sun and moon from heaven and earth to produce spirituality. It can also be regarded as a monster or elf. However, the Jade Emperor said that it was "nothing special", and even later gave it an official position under Taibai Jinxing's persuasion, which is enough to prove that people with goblin origins are also allowed in the ranks of gods, and goblins are also part of this world system. As for when Heaven will take action to punish. That must be when the energy of this individual exceeds the imagination of the fairy world and has begun to destroy the balance. In the case of Sun Wukong, it was after he offended Ao Guang, the Dragon King of the East China Sea, and caused trouble in the underworld that he was imprisoned, and the Jade Emperor took action to deal with it. The logic is very clear. Is the reason for treating it because it is a goblin? No. It's because it made a mistake. Heaven's law enforcement system has its own operating logic. This logic does not look at whether you are a human or a monster, but depends on your behavior - for example, Marshal Tianpeng and General Curtain Curtain will be punished if they make mistakes; therefore, this logic is not to protect human beings in the world, but to maintain the order of Heaven. In short, if there are goblins in the jurisdiction, the mountain god land will be reported - even if it is not reported, it will be registered. But as long as it is not too extreme or against heaven, heaven will not intervene in the conflict between humans and fairies. How to judge such excessiveness and defiance of nature is not based on the standpoint of human beings, but based on the order of heaven and earth. Don't think that goblins are rampant because of the inaction of heaven. It is actually humans who are really domineering in the world. Compared with human beings who have ulterior motives and divide their own territories, the fairies who dominate the territory live a much simpler and happier life most of the time, such as Sun Wukong - "The sun flies through the clouds and rides on the mist, travels around the world, and enjoys thousands of mountains." Use martial arts to visit heroes; use magical powers to make many wise friends. At this time, seven more brothers met, including the Bull Demon King, the Jiao Demon King, the Peng Demon King, the Lion and Camel King, the Macaque King, the Tamarin King, and seven of his own Monkey Kings. Every day, there are lectures on literature and martial arts, strings, songs and dances. As the morning goes and evening comes, there is no way that the children are not happy. But what about humans? In the eighth chapter of Journey to the West, the Tathagata lectures everyone in the Western Paradise, saying: "The people in the southern state are greedy for sexual pleasure and enjoy misfortunes, and kill many people. It is the so-called murderous place of words, and the sea of ​​right and wrong evil." Now I have the Tripitaka Sutra, which can persuade people to do good. " Then he sighed again: "I'm sorry that the sentient beings over there are stupid, slander the truth, and don't understand the purpose of my Dharma... Who is willing to go and have a trip? The core problem in the world of Journey to the West is not to conquer demons and demons, but to humans. Only when people's hearts turn toward evil and the world is overturned can we have the Journey to the West. It's very well said, the concept of equality of all living beings, there is one more thing, the Jade Emperor should be called the Haotian Golden Tower, the Supreme, the Supreme, the Natural, the Wonderful, the Milo, the True Jade Emperor, God

I sent a red envelope to encourage the author to continue working hard.

I accidentally saw this book from the recommendation above the bookshelf. The title attracted me, but when I opened it, I discovered that we are both fallen people in the world... I wish the author will write better and better, and my subscriptions will continue to increase!

In fact, according to the Shinto system of Chinese Taoist tradition. The most suitable protagonist is the water god, who will transform into a dragon and a dragon to control the rivers, lakes and seas. The second is the mountain god. After all, there are still more than three hundred years before the five hundred years of turning into a dragon. It is not a bad idea to clean up and go ashore to become a mountain god, and absorb the incense and divine thoughts to accumulate merit for future catastrophes. As for the promotion route of the Earth City God, it is too tied up and the work is too busy. Moreover, these officials are usually assigned to human beings, but they are not very suitable. I wonder which path the author will choose to clear his name

I think no matter what the score is, this is a good book. It's just that there are too many people who want to read interesting articles. The author, please give yourself a complete work 🌹

Guangling Mountain God is a good priest. If Yuan Fei wants to clear his name, he can find a way to take down Guangling Mountain God.

Congratulations, congratulations to the author for having one thousand recommendation votes 😁😁😁🤭🤭 (I voted for it, please improve it...😌)

One recommendation vote every day, please improve it