Nothing to Blame

The common interest among the nine sects is to let the Ziwei world nourish the Qi of Tai Zhi, break the Xuanhun Glazed Heaven millions of years later, and completely change the practice pattern of the Ziwei Great World, so that the Nine Sects can practice to the True King Realm without letting new people enter the Xuanhun Glazed Heaven. This is determined by the Nine Sects' techniques and is almost impossible to change. Therefore, the nine sects have common long-term interests The current conflicts between the nine sects are short-term, that is, the revision of the Tiangang Dharma Deed in the millions of years when the amount of Taizhi Qi is not enough to completely change the practice pattern of the Ziwei world. Although this is a decisive factor in the comparison of the strength of various sects over a period of time, it is not fundamental. Millions of years later, all nine sects will complete the Tao So among the nine sects: there will be conflicts in the short term, but the contradictions will be subject to the long-term path of completing the Tao of each sect and the nourishment of the Taizhi Qi. But once Xuanhun Liulitian is broken, there is indeed no common interest between the nine sects, but at the same time, the current contradiction based on the Tiangang Law Deed and Xuanhun Liulitian no longer exists. The nine sects who have all completed the Tao and are no longer affected by the practice environment, and who are no longer restricted by the legal contract on the number of people who can approach the Tao, will become the veritable number one force in the world of Ziwei The conflict between the Hidden Sect Alliance and the Holy Religion Ancestral Court is also not essential, but in the face of the Nine Sects for millions of years. In terms of future threats, the Yin Sect and the Holy Religion Ancestral Court have a common interest - to resist the Nine Sects and prevent the complete severance of the path of practice So before the Qi of Taizhi accumulates to a certain extent, during these millions of years, there will be no conflict between the Nine Sects and the local practitioners. But once the Xuanhun Glazed Heaven is broken, the path of cultivation for local practitioners will be completely cut off. Therefore, in the long run, the conflict between the grand plan of the Nine Sects and the local humane practitioners is essential and irreconcilable. The focus of the conflict lies in the Xuanhun Glazed Sky Therefore, either the local practitioners can change their skills so that the release of Taizhi Qi will not be an obstacle, or even become a party to enter the Xuanhun Glazed Sky. In this way, the fundamental conflict between the local and the Nine Sects will no longer exist; or there will be a complete conflict. Suddenly, one party will be eliminated. This was also predicted by the Peacock Saint Ancestor, but I personally think it is unlikely; or it may be a compromise plan. I will offer a suggestion, and the two parties can reach an agreement: not to allow the accumulation and growth of the Taizhi Qi in the Xuanhun Glazed Heaven, thus making its release after millions of years no longer possible. However, if the Qi of Tai Zhi does not decrease without continuing to increase, this can take care of the interests between the Jiu Sect and the local human world at the same time. Not increasing means that more people from the Nine Sects can enter the Xuanhun Glazed Heaven, which to a certain extent can change the imbalance of the power of the various sects. But the last plan is only possible with the coordination of a person who can overwhelm the crowd and have the interests of both parties - that is, our Guigui (of course the compromise is not limited to this, the author obviously has more settings). But if we take into account Guigui's relationship with the demon clan, the magic method he practices, and the past life fate of the future leader of Yin and Yang Dao, in fact Guigui is a common representative of all forces in the Ziwei world, but In order to become a well-received coordinator of conflicts between local humane practitioners (including immortals and gods, yin and yang), nine sect forces, demon clans, and demonic ways Compared with the other top six people, Gui's biggest advantage is that he is the representative (the only representative) of the interests of all parties. So Gui's traveling around is ostensibly for his own empirical test: to read all laws and achieve the supreme way. The purpose of establishing the foundation of heaven, man and earth was initially to break Xuanyuan Huai's monopoly and obtain more favorable content of the legal contract for Yue Heng. But what is more important now is to gain the trust of all the forces in Ziwei World and make it possible for all parties to coexist peacefully. His travels have become the only way to resolve the current irreconcilable conflicts between the parties.

① Gui Wujiu's sister has appeared later, and the author has not forgotten this character ② Yue Heng canceled the scheduled true biography, and the sect made a choice. For the true king of the sect, the protection of the fundamental interests of the sect is higher than the gains and losses of the individual interests of the sect. When the interests of the sect are protected, he should try his best to find other ways to protect his personal interests. The plot here is not as simple as a small loss and a big gain. ③ Zang Xiang breaks the contract: This is also a plot that occurs due to the sect's great interests. However, Zang Xiang's senior officials want to do things to the extreme, so the cause and effect are self-inflicted and the disaster is self-inflicted. ④Ask whether swallowing the golden elixir is a demon: the protagonist gradually lets go of his separation and uses all means available. However, immortality values ​​life, so the protagonist does not do evil. ⑤The heroine is a companion on the road, a couple who cultivates the road together. This quotation describes: One yin and one yang, like looking into a mirror; seeing people is like seeing me, seeing me is like seeing reality. ⑥The magic door in the book: The magic way in the book is not a method of cultivating a special kind of Yuan Qi, nor is it a method of "specializing in" killing to seize the foundation to complete one's own self. It is not one's own inner demons, nor is it a demon from outside the territory. The demonic path in the book is the same as the immortal path. It can lead directly to the main road, but it will be unusually twists and turns. Only those with extraordinary talents can achieve it. (The way of doing things is quite different from the orthodox immortal way)

When I was on the plane in Alaska, I sorted it out out of boredom Top six: The protagonist belongs to Yue Heng, the identity belongs to Yue Heng, the Nine Great Sects, and the cultivation method can be seen in a post I compiled before Xuanyuan Huai—the identity belongs to Chenyang Jianshan , the nine great sects, are the eight deities of all the eight branches of Chenyang Sword Mountain who have ascended and condensed their pure sword intention, and then put themselves into the reincarnation of the sword heart wheel platform to practice the supreme perfect method "Jianxin wheel platform" Yu Gucheng - the identity belongs to the witchcraft, practices the twelve methods of the witchcraft, practices the yin and yang method, and practices the emptiness. Nianjian "Take the vigorous vitality of the creatures in the universe as yang, the decay and destruction as yin, invigorate my yang, repel you as yin, focus on the Tao method that is invincible when vitality is strong" Ruan Wenqin - whose identity belongs to Yin and Yang Dao, reincarnated and rebuilt with the help of Gui, using Yin and Yang Dao, Taoist skills, soul beads condensed into a trinity of golden elixirs "Take everything that is beneficial to you as yang, everything that is not beneficial to you as yin, and the chance of victory or defeat can be said to be all-encompassing" Nine-tailed Phoenix - Identity belongs to the demon clan, the skills practiced are unknown Huang Xiyin - I have no identity yet, I am a disciple of Gui, a person favored by God, "The benefits are widely accepted, and the disadvantages are transferred" and Gui are bounded by the "Kong Yun Nian Sword", one person can get it, and the other can get it, sweeping away thousands of Taoism, using Tao to prove, mutual enlightenment and mutual enlightenment Six to Twelve: Seventh: Wei Qingqi - Identity belongs to the Piaomiao Sect, the Nine Great Sects. She is a disciple of Dongfang Wanqing who is about to become a deity. She has cultivated the "Chengxiang Di'er Linlang Book" and has magical powers of "you" (incomplete) and "nothing". She is the most incomplete and far away from completing the path, but she has now embarked on the path to completion Ninth: Lin Shuangshuang - Identity belongs to the original Lu Sect, the Nine Great Sects, and the fourth ancestor of Yue Heng: Mingdao Miaohong Tianzun Leng Jingxiao has the same qualifications, nine orifices are exquisite, innocent, easy to get drunk when picking flowers, sad when falling leaves, cultivate the supreme Tao completion method "One Yuan Zhending Xuan Stele" Chapter Ten: Mu Minli - Identity belongs to Yue Heng Sect, Ninth Supreme Sect, cultivates "Psychic Manifestation True Shape Diagram", Gui's little junior sister, understands 2922 of the three thousand Dharma Twelve: (Suspected) Young Man in Golden Clothes - Identity belongs to Zangxiang Sect Jingmen, Ninth Supreme Sect, cultivates "Second Sect" "Secret Finger of the Mysterious Secret of Elephant Biochemistry", seven skills, one main and one auxiliary, the positive and negative are combined to form forty-two great magical powers. He is the one who robbed the sacred objects belonging to the Tibetan Xiang Sect. Thirteenth to twenty-four: Thirteenth: Mr. Li - his identity belongs to the Holy Religion Ancestral court, native humane Taoist, practicing alchemy and talismans, "Twelve Records of Kaitian Yuantong and the Successive Steps", "Tianguan Xingdou Jiuxiao Sutra", "Twenty-Four Products of Shangqing Cang Wu Liubian", "Shangqing Benqi Dingzhen Jade Urn" Fourteenth: Du Niansha - Identity belongs to Tibetan Xiang Sect, Nine Great Sects, compiled "Second Order" "Secret Guide to the Mysteries of Elephant Biochemistry", especially "Purple Feng Chi Shu Jing Chen Picture" and "The Book of Interpretation and Fusion of Fire", Gui's good friend, Fifteenth Ning Suchen - Identity belongs to Yue Heng Sect, the Nine Great Sects, "Psychic Manifestation True Shape Picture" Mu Mu - Identity belongs to the original Lu Zong, the Nine Great Sects, "One Yuan Zhending Xuan Monument", and the current Taoist Master of the original Lu Zong Jiang Chenglu has a similar temperament, the former Lu Zong's trump card in coping with the changes of 360,000 years Jiang Hai - Identity belongs to Chenyang Jianshan, the Nine Great Sects, repairs "Sword" Heart Lun Platform" Yun Qianjue - Identity belongs to Yingfa Sect, the Nine Great Sects, and cultivates "Hunyuan Yang Fu Jing" and "Wan Hua Yu Ming Sutra" Twentieth (from the 15th to the 20th, except for the fixed ranking of the 19th, the specific rankings of the other four nine sects are unknown) Nineteenth: Xi Zhenzi - Identity belongs to the ancestral court of the Holy Religion, native humane way, cultivates alchemy and talismans, "The Twelve Records of Kaitian Yuantong and the Successive Steps", "Tianguan Xingdou Jiuxiao Sutra", "Twenty-Four Products of Shangqingcang Wuliubian", "Shangqing Benqi Dingzhen Jade Urn" The 23rd : Xun Shen - Identity belongs to Gantang Sect, Yin Sect Alliance, native humane way, masters the art of war, known as "The Great Onmyoji", Taoism: One Hundred Soldiers and Seven Methods Twenty-five to thirty-six: Thirty-two: Ma Yuan - Identity belongs to the Five Pegasus Tribes, Yao Clan Thirty-five: Kong Xuan - Identity belongs to Peacock, Monster Clan, cultivates "Five Colors of Divine Light" Thirty-sixth: Lu Chengwen - Identity belongs to Xingyuan Sect, Yin Sect Alliance, Native Humanity, Qualification: Hidden Spirit Hidden Body, cultivates Yingyuan Sect's secret method "Yunding Golden Pillar"

Taoist methods owned by him: "The True Shape Diagram of Psychic Manifestation" (Yueheng Three Thousand Methods and Eighteen Divine Powers), through the Dharma Observation Diagram, you can understand Chenyang Jianshan's "Sword Heart Lundai" (Three Questions and Eight Methods), you can understand the magical power of Zangxiang Sect's moving door (temporarily failed), the Heaven and Man's Ground Root Technique The method "Kongyun Nianjian" (known as more than nine sects of skills) (seems to be able to obtain the first fruit of magical powers) All eight classics of the seventy-seven sects of the Yin Sect Alliance, Jiang Minyi obtained all eight classics inherited by the 42 sects, and is about to obtain it All classics including the Qianyuan Sect's "The Twelve Records of Kaitian Yuantong and the Successive Orders" and the "Tianguan Xingdou Jiuxiao Sutra" of the Shangqing Sect, "The Twenty-Four Products of Shangqingcang Wuliubian" and "Shangqing Benqi Dingzhen Jade Urn" (the excerpts have been seen) Dao: The Luoquan Sect's supreme method: "The Six Wonderful Truths of the Void Pill and One Qi Xuan Chapter", the Baoshu Sect's supreme method: "The Uncovered Infinite Universal Gate Grand Sacrifice Ceremony", the Nianhua Sect's supreme method: "The Mysterious Method of Mysterious Pearls with Golden Flowers and Jade Bases", and now there is still the Liushui Sect: "The Achievement Method of Locating the Sources of Divine Treasures and Connecting Through the Ten Directions".

It's okay to pretend to be cool among a group of nobodies after leaving the mountain. Each chapter emphasizes the awe of the Huang family towards the protagonist. To be honest, there's nothing exciting about it. The reading experience plummets compared to the story in The Mountain Gate. Although the purpose of cultivating immortals is to show off, it's important who you show it to. What's more, the feeling of being cool and invisible is the most satisfying. Deliberately showing off is like an urban novel wearing a classic fairy skin.

[Activity Introduction] This activity is a trial operation activity. Please forgive me if there are any omissions during this first time. [Activity content] You can organize certain parts of the book, or predict and analyze the plot The word count is required to be more than 200 words [Participation method] Use #trial operation activity# as the title prefix, put the post into the book review area, and after posting, reply with the title and participation time under this post [Event Time] Ends at 12:00 noon on March 10th [Event Requirements] Participants have a follower value of 500 or more, otherwise they will be deemed not to have participated in the event [Win Method] Select 5 people from the posts participating in the event, and each person will be rewarded with 200 starting coins, which will be announced when distributed.

(Upper Realm) Biwu Pure Yuan Dan: nourish the physical body in the realm of true energy Sixiang Heqi Dan: temper the physical body Wuding Caiyang Dan: nourish the spirit Destroy Evil and Zhengming Tusha Dan: break sixty-nine of the seventy-two evil spirits of "twelve obstacles, twenty-four corpses, and thirty-six turbidities" (Lower Realm) Casting Spirit Pill: Breaking through the realm of spirit form Nourishing Blood and Hemolysis Pill: Improving cultivation Returning to Yuan Daxiang Pill: Not afraid of cutting off the invasion of evil Qi within two hours after taking it Setting Bones and Pulsing Pulse Pill: As the name suggests Hui Xin Pill: Tempering the body in the Golden Pill realm Empty Yun System Pill: Learning the Kong Yun Sword (Indigenous World) Baishouzhong Yellow Medicine: Buxu advanced clutch Shen Qingqi Medicine: Reflection of the Dantian, the symptom of not being able to keep the middle Jiupui Guiyuan Medicine: The syndrome of soul separation Qinghe Benyun Medicine: The syndrome of stasis of the seven meridians of Xiaozhou Tian Zhizhen Guanyang Medicine: It is difficult to express the divine will, Qi channels, muscles and bones. Symptoms Heaven and man's medicine for diaphragm: the disease of extremely sharp mind and internal and external spiritual chaos, so that "internal and external instability" Two-phase and three-uniform medicine: two-phase and one-phase medicine: Dao-based, enlightenment, and heart-conditions are both missing.

The writing is a bit difficult and a bit tiring to read. Perhaps more people would read it if it was written in a more plain language.

The writing is very good, and the dialogue between the characters is very mature and steady, which is ten thousand times better than the dialogue between the laughing and joking primary school students. It's similar to the style of Dao Zhengfeng.

I have read the fourth volume so far. The author's writing is excellent, and the setting is also very exciting. However, the characterization seems to be a bit lacking. There are some refreshing and charming characters missing. The characters come and go in the book, but I forgot about it. After several copies, I found that the author may have obsessive-compulsive disorder. Almost every character has a name. Many passers-by are as inscribed as the protagonists. They all describe their skills, temperament, planning, decision-making and other details in detail. Then, in all likelihood, they will be taken away in a short time. The remaining characters are supporting characters (not sure, check again). I was really confused when I saw it.

New readers should note that the first five chapters are plots to introduce the world view and a female character (heroine or supporting actress). You can skip The protagonist does not appear until chapter six! The protagonist only appears in Chapter 6! The protagonist only appears in Chapter 6! I hope to pin it to the top so that more people can see it.

The writing is good, but the author is writing a lot of details that don't need to be described, which makes it feel very verbose.

It can be seen that the skill is good and the style is delicate and directional. It should be a good work in the future, but the pace is slow and it is obviously different from the popular relaxed and passionate or imaginative styles. If there is no chance to recommend it, it may become a work that accumulates fame. Let's wait and see how the finished product is with the number of words accumulated in the future.

What a good book. This book is a little complicated and you need to savor every word carefully. The protagonist and supporting characters have online IQs, and they are not stupid enough to kill the whole family if they disagree with each other. Of course, those who like to read short stories don't need to click in, it's not suitable for you.

Here comes my brother🤓

If you see an opportunity to be eaten by someone, you won't watch it.

Recommended by Dao Zhengfeng, let's fatten up first 🤓🤓

Let's take a look at the author. It turns out he is a newbie. I like newer authors who work hard and have good character. Occasionally I saw someone recommending it on Longkong today. I saw that the word count is one million, and the book has been updated. It turns out there is no eunuch. The author reawakened me and registered an account for the third time. After five years, I came to Qidian again.

Here comes my brother🤓

1. Qualifications of a Taoist cultivator (1) Qualifications There are three types, one of which is indispensable. It is known as the Sanyuan Jiahui, also known as the three-phase qualifications. 1. Daoji It is the spiritual root grade, divided into nine grades and twenty-seven grades. For every difference in spiritual root grade, the speed of Qi moving around the sky will be several times different. Without spiritual root, it will be insulated from the immortal path. 2. Taoism Refers to the ability to understand the truth of the great truth and the understanding and wisdom. 3. Tao Yuan The better the Tao Yuan, the more accurate your intuition will be. (2) The twelve heavens and the earth are missing their phases 1. The jade tripod lost its foot The human body is like a tripod, and the three phases are like feet. The jade tripod is intended to be a gift of talent and beauty; if it fails, two of the three phases are excellent, but one phase is extremely poor. Insufficient foundation is the worst kind. If your thoughts on the Tao are lacking, you can practice pure and simple exercises and methods that return to your original nature, and avoid the profound and complicated principles of the Tao; if your Tao connections are lacking, you can use magic weapons to protect you. It is known that there is no blame, and the holy teaching is true. 2. Internal and external synaesthesia Taoist cultivators are extremely sensitive to qi mechanisms and cannot distinguish the difference between the vitality of heaven and earth and the circulation of qi pulses and breaths, and cannot absorb the essence of heaven and earth for their own use. One of the three incurable diseases. 3. The soul cannot be recovered One of the three incurable diseases. (3) Strange Physique 1. The Mother Body of Xuanyin Known as the "body that senses things", it often has spiritual root qualifications of level four or above. It is extremely sensitive to the origin and flow of all things, and there is nothing that cannot penetrate into the origin and nature of things. If you devote yourself to the path of alchemy, you are expected to become a great master who can carry forward the past and open up the future. 2. Tempering the Four Passes Easy tendons, forge bones, unblock meridians, and sense qi are the first steps on the path to immortality. Regardless of whether the ascetics are wise or foolish, they can pass one level in one year, and in four years they can cross the threshold and officially enter the Immortal Sect. 3. Realm (1) Division Formal practice, there are four realms: true energy realm, spiritual form realm, golden elixir realm, and Yuanying realm. The life span of ordinary Yuanying is more than a thousand years. 4. Spiritual Form Realm The spiritual light shines brightly, and the form and spirit shine brightly. This is called spiritual form! After entering this realm, there is a "reflection" test. Spiritual monks who have not passed this test are usually unable to fully realize their potential and cannot compete for the position of true successor. 5. Golden elixir realm (1) The three golden elixir treasures For the perfect state of practicing Qi and achieving a leak-free body, there are three transformations. 1. Holding the elixir to form a circle The so-called golden elixir returns seven times and nine times, and is subtle and concentrated. Just like the center of a monk's magic circle, the king controls the ministers, holding the center to control the outside. All the subtle changes obtained through practice are controlled by the golden elixir. The subtle control over his own power is far beyond that of a spiritual monk. 2. Xudan Chengyun Golden elixir monks have extremely pure spiritual consciousness. Every movement and stillness can be felt by the soul; turning around without gaps, you can control it as you wish. Coinciding with a few traces, tracing in the invisible. A movement of divine will is like a crossbow arrow leaving the string, unable to be fired. 3. Combining elixirs to form evil The power of Yuan Guang is transformed into the magical power of elixirs, and their power is far more powerful than that of spiritual monks. The weakest among the golden elixir monks is dozens of times stronger than the spiritual monks. (2) Four stages 1. Golden elixir level 1 After passing the "Knowledge and Stop" level, you can see the limit of your own mana growth, and you are known as "perfect and self-sufficient". If the barrier of "knowledge stops" is broken, the second and third levels of the Golden Elixir, and even the Nascent Soul, will have hope, and the blocked path will be cut off. 2. The second level of the golden elixir What you can see is the limit of subtle changes, which is known as "infinitely subtle". After passing the level of "knowledge and cessation" and entering the second level, you can turn this insight into a form, which is called "Four births and deaths". 3. The third level of the golden elixir The third level of the golden elixir can be seen as the process of integrating one's own mind, nature, and Tao into the elixir, which is known as "the true self is not dual." 4. The fourth level of the golden elixir The elixir is perfect in nature and is known as "the embrace of unity". The fourth level coincides with the four stages from refining the body to refining the nature, namely body, skill, mind, and extreme. (3) The product of becoming an elixir 1. The outer elixir method The five grades of golden elixir are the fifth, sixth, seventh, eighth and ninth grades, with the fifth grade being the highest. Determined by the quality of the elixir-forming mysterious seed, it is also of five levels. The higher the level, the more spiritual the mysterious seed. The four elements are mutually generated and combined with the golden elixir, and the mixed elixir has more powerful power. Mainly based on the Five Elements Mysterious Seeds, the body's vitality is controlled to form an elixir. This is the so-called "outer elixir" method, with six, seven, eight and nine levels, and the fifth level is between internal and external. Using the fifth-level mysterious seed to condense the golden elixir, the accumulation of Yuan Guang in the body and the external mysterious seed are just right and complement each other, which is called "Dragon and Tiger Holding Pill Technique". 2. Inner Alchemy Method For those who can become elixirs above the fifth level, there are still four levels, which is the unique secret of the Shang Sect. Taking the monk's own foundation as the foundation, the Five Elements Mysterious Seeds as the fitting paradigm, and the external force that plucks the strings to form an elixir, this is the method of "inner elixir", the first, second, third, fourth and fourth grades. The stronger the Qi of the Neidan Faxuanzhong itself means the more complex the external forces are and the less effective they are. 3. Condensing elixir The sixth-level mystical species can use the outer elixir method to obtain the sixth-grade golden elixir, and the inner elixir method to obtain the fourth-grade golden elixir. The seventh-level mystical species can use the outer elixir method to obtain the seventh-grade golden elixir, and the inner elixir method to obtain the third-grade golden elixir. The eighth-level mystical seed can use the outer elixir method to obtain the eighth-grade golden elixir, and the inner elixir method to obtain the second-grade golden elixir. The ninth-level mystical seed can use the outer elixir method to obtain the ninth-grade golden elixir, and the inner elixir method to obtain the first-grade golden elixir. The name is Jiu, but it is actually one, also known as Jiuyi Chengdan. The Jiu Shang Sect may not be able to produce one person for tens of thousands of years. 4. Foreign Mysterious Seeds There are three common types, usually the so-called "Fourth Mysterious Seed", which must be taken and used, because it disappears after three days of existence. The foreign objects transformed into the exotic treasure "Flying Dragon White Water" in the Hongyun Secret Realm of Youhuan Sect are not subject to such restrictions. Once taken out, they can be preserved for four to five hundred years. 5. Differences In Taoist skills, once the elixir is formed, the golden elixir is in the Dantian and cannot be shaken; while in the magic method, the moment the elixir is formed, it is condensed into reality, but it is not limited to one room, not limited to reality, and can be condensed anywhere on the body. 6. Nascent Soul Realm (1) Quality The golden elixir realm reaches the Nascent Soul, there are seven levels, which is the seventh level of Nascent Soul quality. The third level of the Golden elixir goes straight to the Nascent Soul and is the "ordinary soul", which has the lowest quality and has no hope of life at the second level of the Nascent Soul. From high to low, there are four levels: purple infant, red infant, spirit infant, and harmonious infant. The fourth level of golden elixir in the lower realm is mostly broken through these four levels. The six-level Nascent Soul, whose path is still unfinished, coincides with the principle of the rotation of heaven and earth, and is known as the "six-turn infant transformation". The Golden Elixir Realm and the Nascent Soul Realm are the difference between "training Qi to stay in form" and "asking for immortality". The former refines the body until it has no leakage, while the latter abandons reality and becomes empty, crossing the raft and leaving. (2) Division 1. The First Level of Yuanying 2. The Second Level of Yuanying Ming and then Fusion. 3. The third level of the Nascent Soul Chaos is one 4. The fourth level of the Nascent Soul "Qi is pure and innocent, circulating and materializing", "Elixir Ying is incomparable" (3) The method of becoming a baby 1. Fifty-five-year-old baby The Nascent Soul's body is the same size as the person's body, just like the art of splitting shadows, and is also called the "Five-Five Baby". (4) Step-by-step teleportation array After a monk advances to the fourth level of Nascent Soul, he can use instant teleportation spells similar to teleportation arrays within short distances. The range of action is extremely short and the practical value is not high. It is also feasible to engrave this method on utensils, but to inscribe such a formation will cost me three months of cultivation. Seven. Above the Nascent Soul (1) Nine Sect Star Lords There are two methods of achievement. People who have not achieved the right result after five hundred years, such as Zhang Hu, Yue Xuanying, and Huanglong Taoist, have an opportunity to "attach the method". Or if you practice to the fourth level of the Nascent Soul, you will be able to achieve perfection through the power of the True Lord, enlightening your disciples, and each of them can achieve three or four people. (2) Native After the Nascent Soul of the human race, there are three realms of transformation, step, and separation, and then the shortcut. The demon clan also has similar methods. 8. The true king is powerful (1) The shortcut 1. The position of great power It is known as the "true king", returns to the original nature, and combines the true shortcut. The true king is powerful, but he is still one step away from the free and unfettered state of truly Dao Zhou. You can feel the same as heaven and earth and touch their shapes, but your own basic scale cannot be the same as heaven and earth. 2. Lifespan The lifespan of a near-level martial artist is 20,000 years, and that of a local immortal is 30,000 years. Squeezed by the two phenomena of heaven and earth, the true kings of the Nine Sects only lived between 20,000 and 40,000 years. The true king has a lifespan of 40,000 years. Among those who have achieved it in the past, the youngest is no more than 800 years old, and the oldest is no more than 1,500 years old. 9. Great Power in the Dao Realm (1) Achievements 1. Nine Sects System Achievements in the Dao Realm, known as "Cut Heaven and Man", break the constraints of heaven and earth, and truly become three tripods, without leaving any trace, just like a painting in the void. It can awaken the wisdom of three generations and restore the original state. Except for one special being in the Jiu Shang Sect, it would take more than 20,000 years to become a Heavenly Lord at the fastest. Having grown to this point, it has reached the end of one world, and the world and the earth have the same life span. I am equal to the power of one world, and I am separated from the root that nourishes my body. A Tao realm that divides the levels of heaven and man is indeed in the same position as this "heaven, earth" and "realm". Falling will show the "desolate Dharma". 2. Quantity In this vast galaxy and vast universe, unless a higher-level person manages a special realm that has evolved, in most realms, only one Taoist realm can be born at the same time; unless this person dies or ascends and ends the cause and effect, no second Taoist realm will be born. 3. Differences Before entering the true stream, there may be differences in the size of the magic power; but after realizing the true way, the magic power of every enlightenment power in a realm is exactly the same. The six or seven strongest people in the Nine Sects who have realized Yuxuan. 4. Three Views and Concentrations It is the thing that maintains the mind of one realm, determines the order of one realm, and completes one realm. One person is in charge of a world and after achieving the Tao realm, if he is lucky enough to understand the mystery and be completely connected to this world, he will have the advantage of being at home. (2) Realm 1. True Awakening Realm Before the immeasurable era, the Tao Realm Awakening Realm was actually one realm. Today's Tao realm is the first half step of the real "Tao realm" and is known as the "True realm". Its purpose is "I am the world", which is the same as heaven and earth, and it divides heaven and man by name; and the second half of the "Tao Realm" is called "Awakening Realm", and its purpose is "The world is me". Once the two steps are completed, the Dao realm will be completed, and then you can step into the real next realm, and enter deeply into the three thousand realms of secrets, the "secret realm" among the secluded and mysterious. 2. Yu Jing Xuan Realm In terms of perfect realms, the Dao Realm Zhen Realm establishes the foundation of Taoism; the Dao Realm Enlightenment Realm masters the secrets of Zhen Liu; the Yu Xuan Xuan Realm allows one to see the complete Zhen Liu; the Yu Xuan Xuan Realm allows one to glimpse the back of Zhen Liu. But for the realms above perfection, it is possible to achieve the true realm of Dao Realm, mastering the secret of the true flow; the realm of enlightenment, the realm of enlightenment, observing the complete true flow; the realm of yuxuan, after catching a glimpse of the true flow; reaching the mysterious realm of the ethereal realm, one can be prepared in advance for the harvesting of the Tao Fruit. 3. The Realm of Creation 10. Methods (1) Alchemy The "Twelve Superior Dharmas" are the secrets of Alchemy. (2) Fu Dao The "Twenty-Four Superior Techniques" are the best techniques. 1. Combining Zhen Method Refining several identical talismans and seals into one, or combining three into one, or combining five into one, or combining seven into one. The talisman and seal refined by this method can be used as one as three, as five, or as seven. It is conceivable that the power is high. 2. Hidden True Sustainment Method Hidden the talisman and seal within the magic weapon or magic weapon, its speed and flexibility are increased by more than ten times, and it can produce unexpected effects. Those who do not know this technique will be assassinated if they meet unexpectedly. However, only the talismans and seals of rare or above quality and the finest magical instruments can be successfully integrated into the inner being, and the talismans and instruments can be integrated into one. 11. Nine-nine Profound Passes The thirty-six heart gates, except for the six heart tribulations. (1) Nine Tribulations 1. The Withering Heart Tribulation Ranked first, depends on the growth of age, as the monks practice all the time, the greater the age, the stronger the calamity. It can only be reconciled, but cannot be broken with a sword. There are three methods of crossing: upper, middle and lower. The lower method is the "Five Aggregates and Eight Consciousnesses", which stimulates the senses and fills up the indifferent state of mind. The Chinese method of "placing one's emotions" on one thing is often used by disciples of the Nine Sect's true disciples. There are two kinds of superior dharma, the sentient dharma and the unemotional dharma. The ruthless method abandons all emotions, human relations and physics, and is extremely dangerous. If you are not careful, you can fall into the devil's path. In the Dharma of sentient beings, if two monks of the opposite sex who are equal to your own in nature and wisdom practice dual cultivation, one person's path will be cut off, and the other person will forever fall into the state of "withered heart" and cannot make any progress in cultivation. 2. The Tribulation of the Dust Heart At the first level of the Nine-Nine Mysterious Gate, when you first enter the path, your dust heart is not yet settled, and your six roots are impure, making it difficult to uphold your true mind and understand your nature. It can be broken by secret methods. The disciples in Chongxiao Pavilion can be broken by the third level monk of Yuanying. 3. Shadow Chasing Tribulation The third great difficulty is like a shadow in front of you. No matter how hard you run, it is difficult to surpass it. The monks trapped in this level are allowed to practice hard, meditate and perform exercises, absorb spiritual energy, and move the heavens. During the practice, it seems that they have made a lot of progress, but afterward, it seems that they are stuck in the same place without making any progress. This barrier can be broken through secret techniques and exotic treasures. Most of them appear in the second level of Nascent Soul, and the earliest ones are in the third and fourth levels of Jindan. The higher the qualifications of the ascetic, the deeper the understanding of the Tao, the more advanced the practice, and the earlier the time of emergence. 4. Impermanent Heart Tribulation Among the thirty-six heart gates, it is not very common; but once it occurs, it is also a very lethal gate. Many talented people fail to recover after encountering setbacks. This is not because they have a bad temperament and cannot withstand the blow; rather, their way of doing things, their status, and their identity and stance have all been solidified. Once these once-gloryes are impacted, if they are not adequately prepared, they will definitely feel that everything is not going well, and they will no longer be able to act in accordance with the old ways that suit them, and eventually embark on the path of self-destruction with a broken heart. Only by clearly understanding the principle of impermanence that "does not remain stagnant in things and follows the passage of the world" and adjusts one's mind at any time according to changes in external objects can we successfully overcome this crisis. (2) Seventy-two Difficulties 1. Tuizhi Pass Outer disciples generally use the word "Zhan", while true disciples use the word "Hua". 2. Desire Pass 12. Cultivation Objects (1) Qualifications After the monks reach the golden elixir realm, the main method of cultivation is to refine the essence of the Five Elements, which is divided into four categories according to the level: Five Elements Fine Jade, Five Elements Gang Jade, Five Elements Yuan Jade, and Five Elements Danshui. Among them, the Five Elements Jade has eleven impurities, the Five Elements Gang Jade has a hundred and one impurities, the Five Elements Yuan Jade has a thousand and one impurities, and the Five Elements Dan Shui is truly pure without any slight flaws. The first two are used by Jindan monks, the Five Elements Yuanying is the cultivation material for Zhenyu Yuanying, and the Five Elements Danshui is used by Zhenjun, and is usually stored in Fengyuan Liang gas bottles. (2) Treasure Fetus 1. Function The full name is Yuan Yi Bao Fei, which refers to the main treasure material for refining the natal magic weapon. Rare objects of heaven and earth that are not truly pure and subtle cannot bear this important task. The natal magic weapon is part of the monk's path and can be called the pivotal mechanism that governs the trinity of soul, magic power and magical power. The condensed treasure fetus can be called the most important external object after a monk reaches the golden elixir realm. 2. Nine Refinings Every time a monk advances to a small level in the Golden Elixir Yuanying realm, he can refine his life magic weapon once. The highest quality Yuan Yi Bao fetus can withstand eight times of training at the fourth level of the Golden elixir, the fourth level of the Nascent Soul, and one "combined refining" above the Nascent Soul, for a total of nine times of refining. If you can use this to break through the realm of great power, you will transform into a true treasure of Hunyuan. 13. Seventy-two evil spirits that contaminate magic weapons (1) Twelve Obstacles 1. Three Absolute Obstacles of Heaven and Man Produced from three desperate places in the world of Ziwei. (2) Twenty-Four Corpses 1. Li Teng Corpse Qi (3) Thirty-six Turbidities Fourteen. Four Assistants of the Immortal Family 1. Alchemy Formation Device The way of cultivation is to achieve Taoism and be free and happy, and the rest are side doors. Among the side sects, the "Alchemy Formation Device" known as the Four Imperial Guards, also known as the Four Assistants, is the most critical. 2. Variation of Lingji The talents are divided into three types, which are different and interlinked. The general name is "Tian Yuan Xuan Ling", "Earth Yuan Spirit", and "Human Yuan Xing Ling". Only those who have practiced in the realm of short-term Taoism can participate in it and incorporate it into their own Taoism. It turns out that "esophageal spirit fish" belong to the category of "human essence and spirit", so they are good at finding people with good spiritual roots. After some sacrifices and refinements by the master of Yin and Yang, the nature of this treasure evolved repeatedly among the three talents. At the end, it transformed into an "Earth Spirit".

It's hard to understand the words, so I suggest you give it a listen. I hope the author can stick to his own style.

This book is very similar to Dao Dao in many places. The two authors have the same amazing writing skills and wonderful settings. The shortcomings are all deviations in the story. This is the reason why Dao Dao has never become as popular as Mystery, and also the reason why this book has not become a big hit. The protagonist of this book is a bit more troubling than Zhang Yan, and he didn't take off as soon as Zhang Yan came out, but the world setting is really wonderful. It was the first time I read the Nine Great Sects, and I was immediately confused by the writing. The author is really too strong, but it's a pity that I couldn't hold on 🙏

At the beginning of a new book, it is not easy to get a new reader every time. If you think the author's writing is pretty good, please support it and promote it. Every bit of new blood and new opinions is a great encouragement to the author.

I have always avoided comparing the two books frequently, but due to misguided recommendations, here is a perspective with a strong sense of introduction for "Dao Dao" book lovers: After Jiuzhou immigrated to the world of mountains and seas, several sects were uneasy about the status quo and sought change. The protagonist struggled to be first due to various passive and active reasons, and worked hard to transform into a chess player. Let's talk about the setting that I think is better than "The Great Road". Firstly, the map is more ingenious and strange, for example, there is a sect whose entire mountain gate is in a drop of water; secondly, the theory of the exercises is more unconventional on the basis of self-justification, and overly labeled attributes of the exercises such as Taihao Nanhua do not exist; thirdly, the fullness of the details is better than that of "The Great Road", but this also causes the writing to often appear bloated. As for the plot, characters and other skeletons, it is difficult for everyone to agree, and the new author must have some inaccuracies, but speaking responsibly, the level of this book is far higher than the starting point average score.

According to this way of writing, no one with more than a thousand chapters will be able to ascend. The main plot is very clear, with thousands of branches. It's too sloppy and procrastinating. It is tasteless to eat and a pity to throw away. Three out of four are extremely boring. It's hard to find one that suits your taste. Pity.

Everyone is fine. Please support the captain.

Fellow Taoists, do you have any better fairy tale novels? I've finished reading The Battle of the Great Dao, The Illustrated Book of Destruction of Luck, Taihao, Immortal Gourd, and A Mortal's Cultivation of Immortality, and I'm a little short of books.

In terms of the grandeur and complexity of the setting of the world view, this book is comparable to the Inquiry Mirror, even inferior to the Great Dao. Moreover, the intention is lofty from the beginning. It seems that the author has already constructed this entire complicated and wonderful world from the beginning of the composition. Therefore, the strict and integrated integration of the setting of the world view and practice system is still in the Inquiry Mirror. Compared with other books, the fighting scenes in this article are always full of fights and killings. They are a little more restrained in the middle and late stages, and are often similar to the pilots. At first glance, it seems a little less satisfying, but combined with the various descriptions of wild and unconstrained fighting methods, this article has a more fairy tale feel.

This book needs to be read by someone who has read a lot of novels, has some reading skills, and is good at literature. Starting point is the best fairy tale novel, and there is also a battle between the great and the great. Come on＾0＾~ Author, it's getting better and better. I quite like to read slowly and recall the coherent plot. Unlike some novels, they become boring as soon as I read the update.

I can't figure out why there is such a boring thing as spiritual roots in cultivating immortals. The idiot invented it, just like Li Ka-shing invented the public stall. Shouldn't cultivation be better and better step by step? As a practice towards a perfect life, how come it has become the starting point that some people are born with?