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The will of the earth awakens, the spiritual energy revives, and all things begin to evolve. The rivers, lakes and seas have returned to the water tribe, and the wild mountains and forests have belonged to the demon tribe. Humanity, the former overlord, has been relegated to a corner. There are constant wars between the three tribes. Ning Chen transformed into a human soul and created a city of miracles where humans and demons co-governed, using this as a link to reconcile the conflicts between humans and demons and integrate their strength to fight against foreign enemies. When the Molin tribe surrendered, Ning Chen discovered that the world was far bigger than he imagined. When the will of the earth is fully awakened and he takes the earth to wander the universe, what is waiting for him.

In the fifteenth year of Zhenguan (AD 641), Wang Xuance, the envoy of the Tang Dynasty, was ordered by Li Shimin to cross the Liusha River to Tianzhu and became Xuanzang's third apprentice, "Sha Monk". At this time, Xuanzang had been practicing in Tianzhu for twelve years and had a great reputation, but he was faced with an unprecedented conspiracy. It turned out that the two great empires of Persia and India were holding a debate conference, in which three thousand believers and tens of thousands of spectators could compete with Xuanzang in a battle of wits. This seemingly ordinary meeting is full of murderous motives. If you are not careful, not only Xuanzang will be wiped out, but also war will break out in the Western Region. Wang Xuance was well versed in the strategies of great powers. His appearance gave Xuanzang the help of the entire Tang Dynasty, and at the same time stirred up the political landscape of the entire Eurasian continent. Suddenly, assassinations, kidnappings, and espionage cases follow one after another. In the turbulent Western Region, Xuanzang and Wang Xuance walked into this human drama calmly one after another...

The ninety-nine and eighty-one difficulties that Tang Monk and his disciples experienced in "Journey to the West" are actually eighty-one cases. These cases are interlocking and continuous, exhausting the types of crimes in the world. The cases point directly to the greed, selfishness, and evil deep in human nature. In the third year of Zhenguan of the Tang Dynasty (AD 629), in the spring of March, a monk came from a distance to the county government in Huoyi (now Huoxian County, Shanxi Province). The monk was thirty years old, with kind eyes, as if everything in his eyes filled him with joy. His name is Xuanzang. Behind him, followed a bearded man from the Western Regions, with a high nose and deep eyes, dark complexion, and a white turban. This Hu man was tall and carrying a big baggage. He looked around and looked lively and interesting along the way. He is Bo Luoye, a native of Tianzhu, Xuanzang's eldest disciple. ... The two people walking one behind the other are the real prototypes of Tang Monk and Sun Wukong in the famous book "Journey to the West". From the first step into Huoyi, they are destined to be involved in the core of the entire Journey to the West conspiracy and mystery - the eighteen-level mud plow hell. This hell is both a trap and a bait, all the evil in the world, the starting point of the Nine-Nine Eighty-One Case, and the top secret of the Tang Dynasty's 289-year history. The gate to this hell has long been opened, and it's just waiting for Master Xuanzang and his disciples to come in and witness...

Chen Jian (1937-) was born in Nantong, Jiangsu Province. Member of the Communist Party of China. In 1956, he was admitted to the Chinese Department of Hangzhou University. After graduation, he stayed at the school to teach and engage in teaching and research of modern Chinese literature. He was named a professor in 1990 and served as the director of the Chinese Department of Zhejiang University from 1999 to 2002. He is a member of the Chinese Writers Association, a director of the Chinese Modern Literature Research Association, an executive director of the Chinese Drama Literature Society, and the former president of the Zhejiang Literary Society. Since 1991, he has enjoyed special allowances from the State Council. Mr. Chen's main subject areas are modern drama research and Xia Yan research, which had a great impact on the elaboration of the three development stages of modern Chinese drama "Tian Han-Cao Yu-Xia Yan". He once edited "The Complete Works of Xia Yan". "Chen Jian Wen Cun" compiles a total of 8 types of outstanding works by Chen Jian in his life, and this is the eighth type.

Chen Jian (1937-) was born in Nantong, Jiangsu Province. Member of the Communist Party of China. In 1956, he was admitted to the Chinese Department of Hangzhou University. After graduation, he stayed at the school to teach and engage in teaching and research of modern Chinese literature. He was named a professor in 1990 and served as the director of the Chinese Department of Zhejiang University from 1999 to 2002. He is a member of the Chinese Writers Association, a director of the Chinese Modern Literature Research Association, an executive director of the Chinese Drama Literature Society, and the former president of the Zhejiang Literary Society. Since 1991, he has enjoyed special allowances from the State Council. Mr. Chen's main subject areas are modern drama research and Xia Yan research, which had a great impact on the elaboration of the three development stages of modern Chinese drama "Tian Han-Cao Yu-Xia Yan". He once edited "The Complete Works of Xia Yan". "Chen Jian Wen Cun" compiles a total of 8 types of outstanding works by Chen Jian in his life, and this is the seventh type.

Chen Jian (1937-) was born in Nantong, Jiangsu Province. Member of the Communist Party of China. In 1956, he was admitted to the Chinese Department of Hangzhou University. After graduation, he stayed at the school to teach and engage in teaching and research of modern Chinese literature. He was named a professor in 1990 and served as the director of the Chinese Department of Zhejiang University from 1999 to 2002. He is a member of the Chinese Writers Association, a director of the Chinese Modern Literature Research Association, an executive director of the Chinese Drama Literature Society, and the former president of the Zhejiang Literary Society. Since 1991, he has enjoyed special allowances from the State Council. Mr. Chen's main subject areas are modern drama research and Xia Yan research, which had a great impact on the elaboration of the three development stages of modern Chinese drama "Tian Han-Cao Yu-Xia Yan". He once edited "The Complete Works of Xia Yan". "Chen Jian Wen Cun" compiles a total of 8 types of outstanding treatises in Chen Jian's life, and this is the fifth type.

Chen Jian (1937-) was born in Nantong, Jiangsu Province. Member of the Communist Party of China. In 1956, he was admitted to the Chinese Department of Hangzhou University. After graduation, he stayed at the school to teach and engage in teaching and research of modern Chinese literature. He was named a professor in 1990 and served as the director of the Chinese Department of Zhejiang University from 1999 to 2002. He is a member of the Chinese Writers Association, a director of the Chinese Modern Literature Research Association, an executive director of the Chinese Drama Literature Society, and the former president of the Zhejiang Literary Society. Since 1991, he has enjoyed special allowances from the State Council. Mr. Chen's main subject areas are modern drama research and Xia Yan research, which had a great impact on the elaboration of the three development stages of modern Chinese drama "Tian Han-Cao Yu-Xia Yan". He once edited "The Complete Works of Xia Yan". "Chen Jian Wen Cun" compiles a total of 8 types of outstanding treatises in Chen Jian's life, and this is the second type.

Chen Jian (1937-) was born in Nantong, Jiangsu Province. Member of the Communist Party of China. In 1956, he was admitted to the Chinese Department of Hangzhou University. After graduation, he stayed at the school to teach and engage in teaching and research of modern Chinese literature. He was named a professor in 1990 and served as the director of the Chinese Department of Zhejiang University from 1999 to 2002. He is a member of the Chinese Writers Association, a director of the Chinese Modern Literature Research Association, an executive director of the Chinese Drama Literature Society, and the former president of the Zhejiang Literary Society. Since 1991, he has enjoyed special allowances from the State Council. Mr. Chen's main subject areas are modern drama research and Xia Yan research, which had a great impact on the elaboration of the three development stages of modern Chinese drama "Tian Han-Cao Yu-Xia Yan". He once edited "The Complete Works of Xia Yan". "Chen Jian Wen Cun" compiles a total of 8 types of outstanding treatises in Chen Jian's life, and this is the first one.

Ksitigarbha has thirty-two incarnations, but I only see Asura. The villa stood like a monster in the dark night. The violent rain beat on the ground, covering up all sounds, including the sound of digging. Occasionally, a bolt of lightning rips apart the night sky, and only then can one vaguely catch a glimpse of the shadow of a shovel waving under the flower trees in the dense forest. He pounded the soil tightly, holding the shovel and gasping for air. The rain in front of him flowed from the brim of the poncho, forming a rain curtain, and even his vision was blurred. "In a few months, weeds will grow here and flowers will bloom," he said. Then, he turned around and left, dragging the shovel. As the rain washed away, the loose soil turned into mud and flowed everywhere, revealing the transparent plastic sheet under the soil, and also revealing the faces of the deceased under the plastic sheet.

In the winter month of the third year of Zhenguan, a skinny horse carrying a monk staggered and fell on the edge of the desert. Xuanzang finally came to the Western Regions. At this time, the Western Region was in turmoil. The huge Persian Empire was deeply besieged by Byzantium and the Western Turks, attracting wolves from the Western Regions. At the critical moment, Persia did not hesitate to exchange the secret treasure "King David's Vase" for Datang's assistance. At the starting point of the Silk Road, Xuanzang met his second disciple, Prince Qu Zhisheng of Gaochang. As the prototype of "Zhu Bajie" in Journey to the West, Qu Zhisheng had already fallen deeply in love with the princess of the enemy country. He became increasingly crazy and even intercepted the Persian secret treasure to fulfill his long-cherished wish. Xuanzang, who was involved in right and wrong, had no idea that his arrival was a clever move by the Tang Dynasty, intending to disturb all parties. For a time, many forces from the Tang Dynasty, Turks, Persia, Yanqi, and Gaochang gathered together, and crimes such as robbery, revenge, and treason came one after another, entangled with each other, and causing each other... In the vast desert, a conspiracy that overturned the pattern of the Western Regions and influenced the Silk Road was bizarrely staged.

The earth awakens, spiritual energy revives, and demons dance wildly. The rivers, lakes and seas have returned to the water tribe, and the wild mountains and forests have belonged to the demon tribe. Humanity, the former overlord, has been relegated to a corner. There are constant wars between the three tribes. Ning Chen stopped the civil war among the three tribes in a difficult situation, killed foreigners from outside, and embarked on the path of myth. Follow the footsteps of our ancestors and conquer the universe for the earth, search for fragments of the ancient world, and pursue the path of myth.

Continuing from the previous article, Pioneer successfully reached the safe area, but I mutated into a zombie. Then, Pioneer began to grow up slowly and developed a potion that can turn zombies into ordinary people!

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When I was 6 years old, I fell in love with the gray brick walls in my garden. The big three-story house is not a paradise for princesses and princes like in my mother's fairy tales. It is so big and has so many rooms. I often wake up crying at night and have to walk for a long time before I can reach my parents' room. Once, I fell down and cried for a long time before my mother heard me.

The ninety-nine and eighty-one difficulties that Tang Monk and his disciples experienced in "Journey to the West" are actually eighty-one cases. These cases are interlocking and continuous, exhausting the types of crimes in the world. The cases point directly to the greed, selfishness, and evil deep in human nature. In the third year of Zhenguan, Xuanzang escaped from Chang'an disguised as a refugee and intended to travel to the west. Unexpectedly, as soon as he entered Liangzhou, he was arrested by the officials. It turned out that Li Shimin was preparing to use troops against the East Turks. In order to prevent the leakage of intelligence, everyone was strictly prohibited from leaving the country without permission. At this time, someone told Xuanzang that there was a secret ancient road in Dunhuang that could lead directly to the Western Regions. However, on the way there, pursuers, killers, and spies came one after another. Xuanzang fled all the way, traveling between deserts and oases, from Dunhuang City to Yumen Pass, climbing cliffs, entering Buddhist caves... And unexpectedly encountered the taboos of Dunhuang: a shocking situation involving Turks, Sogdians, Tocharians, Persia, and Tuyuhun, which was enough to cut off the Silk Road. Outside the bureau are thousands of miles of desert, Dunhuang Buddhist caves, and flying murals... Inside the bureau are blood-stained yellow sand, bones lamenting, and the inevitable catastrophe of life and death on the journey to the West...

"Instant" When a game player wakes up and becomes his own game character, what kind of spark can he bring to the world, and what is waiting for him when he comes to the real game world. The huge Tyrannosaurus rex, the rare unicorn, the mysterious elf deer, the demons that haunt the night, the lost ruins, the magical magic... The most dangerous thing in this huge world is not the beast or the devil. The danger usually comes from the same kind around you. It all starts with creation and magic.

"Ding" system prompts you to obtain the prop animal tooth necklace. "Ding" The system prompts you to obtain broken human bones as a prop. "Ding" the system prompts you to obtain the special prop corpse oil. "It's finally done, haha." The sound that suddenly rang out from the mass grave in the middle of the night brought about a strange gust of wind.