She Was Divorced, but Became an Empress

At this point, you still look down on women, huh? Carry forward the viscera theory in Wei Huacun's "Huang Ting Jing" and Hu Min, the famous female Taoist doctor of the Tang Dynasty who drew the interior of Huangting Hu Min, a female doctor and Taoist priest in the Tang Dynasty, whose Taoist name is Jian Suzi, was born in Jinhua, Zhejiang Province today, and lived in Taibai Mountain. She wrote "Inner Scene of the Huangting Internal Scenery of the Five Internal Organs and Replenishing and Reducing Diagrams" and so on. Hu Min has been practicing Taoism since he was a child. He is familiar with the "Huang Ting Jing" and has studied and gained insights into the theory of viscera. She believes that the five internal organs "have their own owners": "The five internal organs are the residences of the gods, souls, and spirit." Therefore, the Qi of the five internal organs plays an important role in all tissues of the human body. She advocates protecting the five internal organs to eliminate disease and delay. She believes that in order to protect the normal operation of the five internal organs' physiological functions, one must first have a clear understanding of the internal organs, and the original internal organs theory is too mysterious to be passed down to the world. To this end, after a lot of "collecting opinions and exhaustive flattery", she finally compiled a volume of "Inner Scenery of the Huangting" by "according to various scriptures and drawing them into pictures." The book is divided into categories according to the organs and organs, with a total of six sections. There are pictures and theoretical explanations. On this basis, various health-preserving formulas are discussed. It is very vivid and easy to understand. It is of great benefit to the dissemination of the medical theory of organs and organs, and is very popular among future generations. Regarding the relationship between Taoism and medicine, she emphasized that Taoist internal practice must be closely integrated with medical theory. Medical theory is the theoretical guidance and foundation of Taoist internal practice and health preservation, which is the so-called "understand the internal organs first, and then explain the practice." He also proposed a comprehensive health-preserving idea that combines drug therapy, dietary therapy with guidance, vomiting, breathing, swallowing fluids, and tapping teeth, which has made a significant contribution to traditional medicine.

Come on! Restore my rivers and mountains! Bi Zhu, named Taowen, was born in the late Chongzhen period of the Ming Dynasty. He was born generous and beautiful. He was good at writing and calligraphy when he was young. He could not only pull a one-stone bow, but was also good at fencing. When her father was guarding Jiqiu, he fought hard against the bandits on the city wall and died in battle. His body fell into the hands of the thieves. Determined to take revenge, she and her father's men launched an attack at night. Because the general guarding the city had just died in battle, the bandits thought that nothing would happen at night, so they played and drank with the military prostitutes. Bi Zhu suddenly led troops to attack, and the bandits were panicked. She then beheaded the leader of the bandits and said, holding up his head: "If you dare to resist the country's army, you will be like this head!" The bandits fled. She burned the enemy's tents and continued to pursue them. The bandits suffered countless casualties and were put down. After the battle, she came back with her father's body. This year, she was only twenty years old. Later, the court asked Shen Yunying to assist Xiaoshan and granted her the position of assistant general to fight against the thieves. She declined due to her father's death and returned to her hometown. After burying her father in Nanjing, she retired to seclusion with her husband.

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Applause, a new era has finally arrived 💪 💪 💪 I hope more women will come forward and become generals, prime ministers, etc... The "Female Pavilion Elder" of the Ming Dynasty - Shen Qionglian Shen Qionglian, courtesy name Yingzhong, was born in Wucheng, Zhejiang. Her father and brother were both Juren. She was born into a scholarly family and was well-read since she was a child. She was deeply influenced by poetry and literature. She knew a thousand words at a young age and learned to compose poems at the age of eight. She was a well-known talented woman. She is as talented as her father, as ambitious as her brother, and has her own ambitions, but just because she is a woman, she cannot gain fame like them. At the end of Tianshun's reign, Emperor Yingzong of the Ming Dynasty issued an edict to select female officials for the harem. Shen Qionglian immediately signed up after learning about it. She passed the rigorous selection examination for female officials without any suspense and officially became a member of the female officials of the Ming Dynasty. Shen Qionglian had poems and books in her belly and had a delicate mind, which won the trust of everyone. She was soon promoted to the sixth rank of the Shangyi Bureau, in charge of classics, books, notes, and several cases. She could call herself "subject" like the officials of the previous dynasty, instead of calling herself "concubine" or "slave" like ordinary women. Her talents finally had a place to be put to use. After Ming Xianzong came to the throne, he exclusively favored Concubine Wan Gui, but exclusive favor did not mean exclusive affection. In fact, Ming Xianzong had many concubines, and he even considered taking Shen Qionglian as his concubine. But one of Shen Qionglian's reasons for taking the initiative to enter the palace was to avoid a life of being constrained as a woman. She came to the palace to be an official, not to be a concubine, and she refused without hesitation: "I am a Confucian from the south of the Yangtze River. It is enough for me to correct my mistakes. How can I dare to covet you if I am favored by you?" After Ming Xiaozong ascended the throne, he only married one wife in his life and spent all his energy on reviving the Ming Dynasty. His reorganization of the government was not only related to the previous dynasty but also to the government. He personally wrote the topic "On Palace Guarding" to evaluate female officials and asked the women to make articles. Shen Qionglian thought for a moment and wrote at the beginning of the article: "That's very true! Qin is unruly, so why should the palace be guarded!" This statement is both insightful and courageous. Even if an official of the previous dynasty had such an insight, it would be enough to make people sit up and take notice. Sure enough, Xianzong was overjoyed after reading it, and immediately designated Shen Qionglian as the first one and called her a female bachelor. As a result, Shen Qionglian was promoted from the classics to the fifth rank of Shangyi, and she also put on new official uniforms to attend the Guanglu Banquet promoted by the emperor. Shen Qionglian was no longer young at this time. When she was nearly fifty years old, she had the opportunity to go home to visit relatives and briefly left the palace. After that, Shen Qionglian never left the palace again until her death. In an era when women were deeply constrained by feudal ethics, she chose an unusual path. She remained unmarried throughout her life and remained loyal to her ideals. In her later years, she was even honored as the "Female Pavilion Elder". How wonderful it would be if she lived in Ah Hui's time!

Ah Hui finally ascended the throne! Throw flowers! A female hero of a generation——Na An Heqing In the Mulina chieftain family in Wuding, Yunnan, there were many women with considerable literary and political talents. Among them, Na'an Heqing, who was known as the "skirted warrior", was his representative figure. The last female chieftain of the Na family implemented many excellent measures during her tenure, including the ban on gambling, which is still praised today. When Na'an and Qing were appointed chieftains, gambling was prevalent in the area. Many families were ruined due to gambling, and some fatal cases occurred. So Na'an and Qing promulgated a ban on gambling in the 30th year of Guangxu, and engraved it on a stone tablet, asking people in the area to comply with it. This is the "Prohibition on Gambling Tablet" that remains to this day. The inscription "Prohibited Gambling Stele" says: Gambling "is the root of family ruin and the source of life-stealing" and requires "all Han and barbarians to comply with it. After it is banned, they will not gather in groups to gamble. Those who open shops for profit, and those who dare to conceal their homes will have their homes confiscated and expelled from the country without mercy." This was a township rule and folk agreement that was "established by consensus among the heads of the township." The gambling trend was stopped, and a harmonious atmosphere emerged among the population. In addition, she also made very important contributions to the preservation and research of Yi culture. In the library of Tsinghua University in Beijing, the capital, there is a collection of precious ancient Yi classics, which were collected personally from Wuding, Yunnan by Mr. Ma Xueliang, a master of Chinese ethnolinguistics in the 1940s. This batch of classics is very rich in content, including classics, genealogy, medical books, history books, folk songs, calendars, etc., Which extensively cover the social and historical life of Southwest China. It is rare in the world and has high research value. In the spring of 1943, Ma Xueliang went to Mulian Yi District of Wuding, "the highest area of ​​Yidong culture" to learn about Yi culture. Na'an Heqing, the female chieftain of Mulian in Wuding, warmly received him. Ma Xueliang was treated like a distinguished guest by the chieftain of Mulian. Ma Xueliang stayed in the chieftain's yamen. He plunged into the ocean of Yi culture, devoted himself to investigating Yi customs and habits, and studied Yi classics under Bimo. He was surprised to find that many cultural relics from past dynasties had been burned down due to repeated accidents! In order to save these classics that were about to be lost, Ma Xueliang wanted to convene a Bimo Conference of the Yi people to recover the thousand-year-old Yi scriptures scattered among the people! His suggestion received strong support from Na An and Qing, who decided to hold an unprecedented and grand Yi Bimo Conference at no expense. On the 18th day of the first lunar month in 1944, the Bimo Conference of the Yi ethnic group was grandly held in Wande, Mulian Chieftain's Office, Wuding. More than 20 well-known Yi Bimo from neighboring counties came to attend the meeting as scheduled. Na'an and Qing sent people to entertain them attentively and mobilized them to hand over the Yi classics at home and try to restore the true colors of the Yi people's history and culture. That evening, Na An and Qing presided over the meeting, describing the past glory of Yi culture and his determination to revitalize Yi history and culture. When it comes to the emotional part, I almost burst into tears. According to the custom of the Yi people, Ma Xueliang was recommended to sing poetry first. He chanted the mission of coming here and the significance of convening the Bimo Conference in the form of poetry. Bimo, who was sitting in two rows, sang poems in response. Bimo's songs rose and fell one after another, competing for talents and skills, refusing to give in to each other, until all night long, people still had more to say. The next day, Na'an and Qing found Mr. Ma Xueliang and discussed with him the establishment of a Yi language school. They decided to select the best among these Bimo as teachers to teach young Yi students to learn Yi language and study Yi scriptures. The Mulian Tusi Yamen became a ready-made school, and Yi scriptures collected by people from various places were continuously sent to Wande, the Mulian Tusi Department. Ma Xueliang made a detailed classification and translation of the thousand-year-old Yi classics collected. When he left Wuding, Naan Heqing was introduced to him and sold half of these Yi classics to the Peking Library. He also sent dozens of mules and horses to travel long distances to escort him out of the mountains and enable him to return to the north safely. This batch of thousand-year-old Yi classics totals about 2,100 volumes, some of which were retained at the Institute of History and Philology, and were later collected in the National Library of China, Peking University Library, Tsinghua University Library, Nankai University Library, and Taiwan Institute of History and Philology. They carry the expectations of many readers, extend the millennium-old cultural heritage of the Yi people, and exert their due development and research value.

Ah Hui said it well! He shocked overseas with his meritorious service with his embroidery, established his reputation with "Xue Heng Embroidery Manual", and established his virtues with his girls' school to help girls make a living. ——"Acupuncture God" Shen Shou Shen Shou, whose first name was Yunzhi and later named Xuecheng, was educated and educated with his father since he was a child. The cultural relics, calligraphy and paintings collected at home gave her a rich artistic influence. Under the leadership of her sister Shen Li, she started needlework at the age of seven and embroidery at the age of eight, starting an embroidery career that she devoted her whole life to. Xuezhi was talented and easy to study. She made rapid progress in embroidery and became a famous embroidery expert in Suzhou when she was sixteen or seventeen years old. Shen Shou got married at the age of twenty, and her husband Yu Jue was good at calligraphy and painting. After the marriage, the couple used to paint and embroider together, and they complemented each other. However, Yu Jue had been sucking her blood for a long time, relying on Shen Shou to go abroad, work as an official, and take concubines, and the relationship between the two finally broke up. Yu Yue, a famous scholar in the late Qing Dynasty, inscribed the word "needle god" on her embroidery. In 1904, Shen Shou embroidered eight works including Buddha statues and presented them to the Qing court to celebrate the birthday of Empress Dowager Cixi. Cixi was extremely satisfied and gave the work the word "Shou", so it was renamed "Shen Shou". In the same year, Shen Shou was appointed by the Qing government to go to Japan to inspect, exchange and study Japanese embroidery and painting art. After returning to China, he was appointed as the chief instructor of the Qing Palace Embroidery Engineering Department. He created his own "simulated embroidery" and pioneered a new trend in the history of modern Chinese embroidery. In 1911, Shen Shou embroidered the "Portrait of Queen Elena of Italy" and presented it to Italy as a national gift, causing a sensation in the country's government and the public. The Emperor and Empress of Italy wrote a personal letter to the Qing government praising the exquisite art of embroidery in Suzhou, China, and presented Shen Shou with a gold watch. At the same time, this work was exhibited at the Dulan Expo in Italy and won the "World's Most High Honor Award for Excellence". In 1915, Shen Shouxiu's "Statue of Jesus" was exhibited at the "Panama-Pacific International Exposition" in San Francisco, USA, and won the first prize. His works have won many international awards. When she was the director of the Nantong Nvhong Institute of Education in Jiangsu Province, she was rigorous in running the school and teaching well. She often led students to sketch, observe objects, and talk about the theory of simulated embroidery. Even when he was ill, students gathered around the couch to listen to the theory of color and line. She once set up embroidery schools in Suzhou, Beijing, Tianjin and Nantong to teach her skills, and taught her embroidery skills orally to her close friend Zhang Jian. Zhang Jian wrote and published a relatively complete embroidery theory book "Xue Shen Embroidery Book". In 1920, "Xuehen Embroidery Book" was published by Nantong Hanmolin Bookstore. This book provides a detailed theoretical explanation of previous stitches, summarizes 18 stitches commonly used in embroidery, and fills the gap in the research on embroidery stitches. This is the first time to study the application of light and shadow in Western oil paintings in Chinese embroidery. It conducts theoretical research on its original imitation embroidery art and expounds the artistic characteristics of imitation embroidery. It is the first specialized work in my country to systematically summarize the art experience of Suzhou embroidery. Shen Shou died of illness in Nantong in 1921 at the age of 48. According to Shen Shou's wish during his lifetime, not to bear his husband's surname, a stele was erected behind the tomb. The top of the stele is engraved with "The Spiritual Chart of Ms. Shen of Wu County, a World Artist" written by Zhang Jian, and the shadow of the stele is engraved with a portrait of Shen Shou. The master has passed away, but the art will live on forever. Her exquisite embroidery will remain in the world and will still shine brightly. Museums in Beijing, Nanjing, Shanghai, Suzhou, Nantong and other places have collections of Shen Shou's embroidery.

Women's talents are no worse than men's! The appearance was ugly but the family was well managed, which indirectly contributed to the chieftain system in western Hunan and lasted for 818 years. The Peng chieftain dynasty lasted for 818 years. ——Mrs. Shunxian Peng was born in Jizhou, Jiangxi, and his father was Peng Xuan, the governor of Chenzhou. She was the legitimate wife of King Wenzhao of Southern Chu, Maxifan, and was named the Lady of Qin. Although she was ugly, she managed the family well and was respected by King Wenzhao. As a result, the Peng family rose rapidly, and later established the Peng family's chieftain regime in western Hunan. Peng was very good at running a family and everyone was in awe of him, including Ma Xifan. Ma Xifan was extravagant and willful. However, when Peng was alive, he insisted that Ma Xifan not dare to do anything wrong. Therefore, at the beginning of his succession, the country was strong, and with Peng's efforts, Ma Xifan did achieve some results. Therefore, Ma Xifan respected the Peng family very much, and the Peng family became more and more powerful. After Peng's cousin Peng Shichou succeeded as the governor of Xizhou, he gradually had conflicts with Ma Xifan. In addition, Ma Xifan imposed heavy taxes in Xizhou, which made Peng Shichou very angry. With Peng's mediation, the two of them got along well. However, Peng died soon after and was posthumously named Mrs. Shunxian of Qin State. The next year, Peng Shichou openly broke with Ma Xifan, and the "Battle of Xizhou" broke out. Peng Shichou later expressed his surrender, and the two parties concluded an alliance and swore the "Xizhou Bronze Pillar". However, Xizhou also achieved a semi-independent political status, and this was the beginning of the more than 800-year-old Peng clan chieftain dynasty in western Hunan. It can be said that the existence of Shunxian's wife Peng did indirectly contribute to the establishment of the Peng family chieftain system in western Hunan. After Peng's death, Ma Xifan completely revealed his true nature and let himself go completely. He indulged himself in singing and feasting, was extravagant and carried out large-scale construction projects. When he ran out of money, he sold his official position and increased taxes. Coupled with the killing of brothers and the rejection of loyal ministers, the Nanchu regime went into decline. Four years after his death, Nanchu perished.

Come on Ah Hui! Who says women can't study? The Zhou rites are still passed down through women! The first female doctor in ancient Chinese history, inheriting the Zhou rites ——Xuan Wenjun, Song Dynasty Song family (date of birth and death unknown), whose name has been lost and whose place of origin is unknown, was a Confucian scholar and educator in the pre-Qin period during the Jin Dynasty and the Sixteenth Kingdom, and the mother of Taichang Wei Cheng. Xuan Wenjun was born in a Confucian family. He lost his mother when he was young and was raised by his father. Her father taught her the sound and meaning of "Zhou Guan" and told her: "I don't have a man to pass it on to, but you can accept it and don't let it go to hell." She kept her father's teachings in mind, and she always carried the books taught by her father and continued to review them. When her son Wei Cheng was young, she collected firewood during the day and taught him to read at night. Finally, she raised her son to become a talented person and became Taichang of the former Qin Dynasty. Although Fu Jian, Emperor Xuanzhao of the former Qin Dynasty, was a Hu, he attached great importance to the development of Han culture. One day, Emperor Fu Jian of the former Qin Dynasty inspected the Imperial College and regretted that the course of ritual and music was not offered. Lu Hu, a doctor of Taixue, told Fu Jian: "After the chaos, all the courses have been basically restored. Except for rituals and music, I couldn't find a professor who understood "Zhou Guan", so I didn't teach it. Taichang Wei Qiu's mother inherited her father's business and was proficient in the sound and meaning of "Zhou Guan". She is now eighty, but she is not deaf or blind, so she can teach the younger generations." Fu Jian was very happy after hearing this, and asked Mrs. Song to set up a lecture hall at home, and selected 120 students to study with her. She was given the title Xuan Wenjun, and she became a doctor of "Zhou Guan", a former professor of Taixue in Qin Dynasty. As a result, the study of Zhou rites became popular in the world. The Bible is passed down by virtuous people, and it cannot be abolished by women.

There is still a long way to go China's first female philosopher - Deng Man Deng Man, whose surname is Man, whose given name is unknown. She was a native of Deng State in the Spring and Autumn Period. She was the daughter of Marquis Deng and was called Deng Man. She is the wife of King Wu of Chu. She is virtuous and intelligent, and she often advises King Wu of Chu. He gave birth to a son, Xiong Zui, who later became King Wen of Chu. Qu Xia, the general of Chu State, attacked Luo State. Dou Bobi saw him off and found that Qu Xia's behavior was frivolous and arrogant: "If you raise your toes high, your heart is not solid." Dou Bobi then went to see King Wu of Chu and asked for more troops. King Chu Wu rejected him and returned to the palace to tell Deng Man. Deng Man said: "Doubi does not mean the number of soldiers, but that Qu Xia is proud and self-righteous, and will inevitably underestimate the enemy and leave him undefended!" Therefore, please ask the king to admonish the inspector and warn him that "heaven does not change." Otherwise, how could Doctor Dou not know that the entire army of Chu State has been mobilized and there are no more troops? " King Chu Wu then sent people to chase Qu Xia, but failed to catch up. Qu Xia was defeated and hanged himself in the deserted valley. The philosophical proposition created by Dunman here is "Heaven never makes mistakes", which means "God will never tolerate arrogant and rash people." In 690 BC, King Wu of Chu was going to attack Sui. Preparing to fast, he went to the palace and told Dunman, "My mind is in turmoil." Deng Man sighed and said: "The king's fortune has been exhausted. When it is full, it will be turbulent. This is a natural principle. (It is the way of heaven to be full and swaying.) If the army suffers no losses and the king dies on the march, it is a blessing to the country. " King Wu of Chu died after he went to war. Yin Douqi and Mo Ao were ordered to secretly refrain from mourning and build forts outside the country. The people of Sui were afraid and asked the Chu army for peace. Qu Zhong formed an alliance with the princes in the name of King Wu of Chu, then withdrew his troops, and only announced the funeral after crossing the Han River. Deng Man here put forward the proposition that "the way of heaven is full and wavering": "the way of heaven is full and wavering". It means that when things reach a full state, they will lose stability and become turbulent. This is an inevitable law of heaven! According to the current literature, Deng Man should be the originator of the concept of the Way of Heaven or the Way of Heaven! Her philosophical thoughts cover metaphysics, metaphysics, and the relationship between heaven and man. She puts forward the concept of "the way of heaven", the proposition that "heaven never changes" and the proposition that "the way of heaven is ever-changing". She emphasizes the political philosophy with "morality", "faith" and "punishment" as the core categories, and uses the metaphysical belief in the Emperor of Heaven as the foundation of the physical political philosophy. She was good at thinking and understanding things, and was regarded by later generations as a wise person who "knows people and the way of heaven".

Those people are really trying to block the car. If I post Lu Bicheng again and it gets deleted again, I have nothing to do. Lu Bicheng, a modern Chinese female poet and a pioneer of the modern Chinese feminist movement Lu Bicheng, formerly known as Xianxi, with the courtesy name Duntian, nicknamed Bicheng, and her religious name Baolian in her later years, also signed by Lanqing, Xinfang, etc., Is a female poet in modern China, one of the initiators of the modern Chinese feminist movement, a pioneer in Chinese women's education, and a talented woman in the Republic of China who created a precedent for women to take charge of school politics in the history of modern education. She is also one of the earliest female editors and writers in modern Chinese news history. When Lv Bicheng was twelve years old, her father suddenly died of illness, and her two male heirs had already passed away. The family property was deprived of the family fortune, and she had to leave her mother's home with her widowed mother and orphaned sister, experiencing hardships in life. When Lv Bicheng was nine years old, the Wang family from her hometown proposed to break off the engagement due to family changes. Later, Lu Bicheng, who was staying at her uncle's house, left home and took a train to Tianjin alone. She was penniless and wanted to seek refuge with the wife of Liao Fangjun, her father's kinsman, who lived in the Ta Kung Newspaper Office, so she wrote a letter. After being seen by Ying Lianzhi, the founder of "Ta Kung Pao", he greatly appreciated Lu Bicheng's literary talent shown in the letter. He personally invited Mrs. Fang to live with her and commissioned her to edit it. This was the beginning of Lu Bicheng's entry into the literary world and the beginning of her interactions with celebrities from all walks of life. Lu Bicheng was the writer and editor of Tianjin's "Ta Kung Pao" at that time. Later, she was appointed as the chief teacher and supervisor of Beiyang Women's Public School when she was only 21 years old. At that time, I studied English language rigorously after school. After entering the Republic of China, he served as secretary to Yuan Shikai's government and later resigned. In 1920, he went to the United States and studied fine arts at Columbia University. Later he traveled throughout Europe. After the outbreak of the Anti-Japanese War, she returned to Hong Kong and served as a tutor at the Women's Buddhist College. Author of "Lv Bicheng Collection". Nowadays, "Lv Bicheng's Notes on Ci Ci" is published. Lu Bicheng took advantage of the position of "Ta Kung Pao" to actively publish a large number of articles and poems to promote women's rights and advocate women's liberation. She met a large number of leaders of the women's liberation movement at that time. In the 30th year of Guangxu's reign, Qiu Jin came to Tianjin from Beijing and paid a special visit to Lu Bicheng, becoming a literary acquaintance. Lu Bicheng's articles on women's liberation shocked Beijing and Tianjin. She and Qiu Jin were known as the "Two Heroes of Women", and people at that time said that "Jiang Wei is the only one who is admired by others, and Lu Bicheng is praised everywhere". Qiu Jin was killed in Shaoxing, and no one dared to collect his body. The Chinese newspapers "all lost their voices." Lu Bicheng managed to steal his body and bury it, and then paid tribute in front of his soul. Lu Bicheng once served as the supervisor (i. E. Principal) of Beiyang Women's Normal School, becoming the first Chinese woman to hold this senior position in modern history. Many students who studied here later became outstanding feminist revolutionaries, educators, and artists in China, such as Liu Qingyang, Xu Guangping, Guo Longzhen, Zhou Daoru, etc. When Yuan Shikai's ambition to become emperor became clear, Lu Bicheng resolutely resigned from Beijing and moved to Shanghai. She established a trade jointly with foreign businessmen, and within two or three years, she accumulated considerable wealth, which shows that she also had extraordinary economic acumen. Lu Bicheng traveled around the world twice and wrote a large number of poems describing Western customs and customs, which were widely praised and recited for a while. She is particularly good at writing lyrics and singing freely, and is known as "the last female lyricist in the past three hundred years". His handed down works include "Lv Bicheng Collection", "Xinfang Collection", "Xiaozhu Ci", "Xue Hui Ci", "Xiangguang Xiaolu", etc. In the 18th year of the Republic of China, she accepted the invitation of the International Society for the Protection of Animals and went to Vienna to attend the conference. She dressed up and took the stage to give a speech, which amazed the delegates. Since then, she has traveled around the country to preach the concept of animal protection and has become the most outstanding propagandist in this organization. In the 32nd year of the Republic of China, Lu Bicheng passed away in Kowloon, Hong Kong at the age of 61. He died without leaving his body, and was cremated into ashes. The ashes were mixed with dough into pills and thrown into the South China Sea.