The Crown Prince of Great Song's Daily Life

If military parades began in ancient times, then later generations, that is, we now, would not think that this was advanced, but would just think it was normal.

I bit the bullet and finished reading. The writing is not fluent, the colloquialism is very serious, there are too many modern wordings, and the plot of everyone unconditionally trusting the prince is a bit unorganized. For example, the cowpox vaccination did not see any results, so the emperor unconditionally let the male protagonist do it. The male protagonist really does whatever he says. In the later stage, the Jurchen tribe will be fought, and the male protagonist will fight. Although there will definitely be a lot of private settings in this type of article, I feel that the author can write a little more in-depth and detailed! Furthermore, the later development of the article was a bit hasty. It felt like the outline was moved out, and this article ended hastily as if I wanted to start the next article. I was a bit disappointed! In the essay, I feel that the author has made preparations for writing the article. I look forward to the next article and hope to see the author's improvement in wording and plot description!

Damn, I want to see the forum for future generations! !

Generally, emperors in prosperous times like to fight, hahaha. I remember when the Tang Dynasty was still very powerful, when they encountered a disobedient country, they would directly use the army to give them a hard time and teach them how to behave.

If only history were like this, there would be no need to sigh when studying the history of the Song Dynasty: famous generals have no wise kings, and wise kings lack famous generals.

Ahhhhh, that is the Sixteenth Prefecture of Yanyun, a homeland that has been lost for more than four hundred years. I am so excited, it's great!

The writing is a bit immature. The descriptions in some places are relatively modern, and it made me laugh after reading it.

How about Song Shizu? Although generally speaking, only the founding emperor can be called an ancestor, there is also a situation where someone who is not the founding emperor can be called an ancestor, but the requirements are extremely strict and must be the founder of dynasty history. For example, after the fall of the Western Han Dynasty, the clan Liu Xiu restored the country and established the Eastern Han Dynasty, so the temple name is Shizu; or It brought the dynasty into a new historical period. To put it bluntly, this dynasty was originally a separatist regime and did not have a unified regime. After the founding emperor, someone unified it and transitioned the separatist regime into a unified regime. It can also be called an ancestor, such as Kublai Khan, the founder of the Yuan Dynasty.

I'm still reluctant to let go. I've just come across such a beautiful book. I still feel a pity that some of the plots could be expanded. If you are lucky enough to read this comment of mine, can you write a few more extras? I really want to see the scene where Yangyang returns to the modern age. I also want to see the "good deeds" that Yangyang does when she knows that she is a great grandson.

Indulging in the final review, I didn't realize for a while that there were no fools in this palace. Also, how could Yang Yang's character let the situation be beyond his control. Alas, can you succeed to the throne quickly? I feel bad when I see Song Renzong. (Ah, yes, I just dislike him)