The hexagram of the Weiji hexagram says, "The little fox is in Jiji, and if it wets its tail, it will be of no benefit."
The Buddhist principles and hexagrams are consistent with each other, and both use the metaphor of crossing a river.
The Buddha taught the Dharma throughout his life, but Subhuti emphasized more than once that "the Buddha has nothing to say."
To understand the Dharma is to give it up. What is thrown away is not the Dharma, nor the illegal, nor the non-illegal, but the self. When the self is gone, the three features of human beings, sentient beings, and longevity will naturally be gone.
The little fox went into the river and wet its tail to measure the depth. It came back not because it couldn't pass, but to tell more of its kind that the river was passable. At this moment, the little fox was the Great Bodhisattva.
Sacrificing oneself and benefiting others is the ultimate principle. The so-called promotion of the three realms and the example of heaven and man only show this principle.
Adding the word "script" to the hexagram name to make a book title is a helpless move. Due to limited knowledge and qualifications, the work may only be a semi-finished product forever.
The living beings in the book are named after fish. The living beings are in toil, trapped in life and death, all because I use them as bait to lure them. When I write, I am the heaven of all the living beings in the book.
A handful of bitter tears filled the paper with absurd words.
I speak falsely, you listen falsely, the gods look at each other and smile for a moment, forget about the world.
This novel and its characters are purely fictitious. Any similarity is purely coincidental and should not be imitated.
