Mortal: Li Feiyu Comes from the Supreme Being

The first chapter is overwhelming. . . He was able to become a heavenly being in the six paths of reincarnation in one life, but he actually practiced a technique that he had never heard of and still had defects. The defects could not be filled by himself and he was not allowed to be repaired by the six paths. He had to ask outsiders to practice a technique to help him. He didn't even know how he achieved the Dharmakaya. The wisdom in his mind was astonishing! The various magical skills in the Six Paths of Reincarnation are really not expensive. You can use low-level items to accumulate good merits and exchange them for the magical skills of the other side. You can also exchange them in installments. It is not that troublesome to switch to another level. It is just a matter of letting go of all the magical skills and not learning them. You just rely on the setting and background to become a fool and an immortal in the Six Paths of Reincarnation. There is no logic or brain.

There is a problem with the setting. We should not set up a top boss in one life, but a newbie who has just practiced for a short time and is given the opportunity to complete the inheritance in one life and be reborn as a mortal. This is much more reasonable. There are too many flaws in the book, and it doesn't capture the feeling of rebuilding a top-level boss.

I haven't read it yet, but I hope that the legend will be changed in the future so that I don't have to prove it to others. Every law in the world is unique, and I am very uncomfortable with it among mortals. Of course, it is more likely that you will not be able to write that step.

What should I say? I only read the front part, but the protagonist is really brave. He is not cautious when he should be cautious. Ask for advice when you meet the original characters. Are you really not afraid of being unlucky and meeting someone who knows what he is doing? Do you have to go to Han Li?

In your previous life, you were said to be a heavenly monk. You either devoted yourself to the Tao and found a partner to support each other, or you acted recklessly and wanted to acquire all the beauties in the world. After acquiring this and that, you still had to pretend to be affectionate, which made you extremely embarrassed, and set up all kinds of coincidences and accidents! It also makes the protagonist feel extremely guilty, so that the heroine can take the initiative to understand him, forgive him, and speak for him! If you are pure and innocent, you still need to erect an archway

There is a problem with the introduction. The Yishi method is compatible with most martial arts. There is no need to waste the power, just transform it.

The Supreme Being is a recognized super world in online novels. The exterior scenes below are medium and low martial arts, and the exterior scenes collapse to high martial arts, and the Dharma Body directly becomes an immortal. Such a terrifying increase in combat power is brought to the mortal world. Judging from the expressive power of the half-step exterior scene of the general who fought in the fragmented world of the back mountain of Shaolin in the Six Paths of Reincarnation mission, the exterior scene is likely to be the Nascent Soul stage. The problem is that the person who has achieved the Dharmakaya is a human immortal. Is the level of the protagonist in this book after the Nascent Soul and going through the tribulation period in the spirit world always counted as the exterior scene level? This is more or less that, right? . . .

After reading three chapters, I can only say that I am going to die of poison.

I've never driven this type of thing before, it's very novel, come on, come on

The idea is very good and pretty. It's the first time I've seen something like this.