
The Big Dream in the World Starts with Lin Pingzhi!
by Xiao Hu
About This Novel
Please pay attention to the new book "The Heavens Begin with the Embroidered Spring Knife". Dream into the heavens, travel across the world, and seek to realize the path and fruit! Smiling and proud of the world, he is Lin Pingzhi, who has cultivated an indestructible body, destroyed Songshan Mountain, killed the demon sect, and conquered the world with one sword! No. 1 In the world, he is the Son of Heaven, beheading the princes of gods, destroying Japan, killing empress Jin, and sweeping across the eight wastelands! In the world of the Three Kingdoms, he was the unparalleled general Pan Feng, who surrendered to Lu Bu to defeat the five tigers, suppressed the three immortals of the late Han Dynasty, and swept across the world! In the world of wind and cloud, he is Duan Lang, kills Emperor Shitian, refines phoenix blood, swallows dragon essence, and achieves a divine body! In the world of A Chinese Ghost Story, he is Ning Caichen, kills Cihang Pudu, destroys the old demon of Black Mountain, unites the human underworld, and canonizes all the gods. In the world of stalemate, he is the First Emperor, who can defeat the king of men with his fists, kick fate, control the three books of heaven, earth, and people, and become the only true god in all tribulations! ... In the world of White Snake, he is Xu Xian, who suppresses Fa Hai, kills demons and evil spirits, and becomes an Earth Immortal. In the world that covers the sky, I am Wang Teng, kicking the Supreme, punching the Great Emperor, sweeping all forbidden areas, proving to be the Emperor of Heaven, and becoming an immortal in one life! ... Journey to the West, Conferring Gods, and the Great Desolate World, Chu Feng rises step by step and reaches the eternal realm!
What Readers Think
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Official(36)Scraped 23d ago
The author writes well, keep up the good work↖(^ω^)↗ The author can take a look at this setting and refer to it. My view on spiritual practice is this: People in the world always think that they control the body. In fact, those who control the body are all false self, not the true self, let alone the true spirit. Cultivation is to refine falsehood into truth. The first step is to cultivate yourself into reality, which is also the last step. It starts with recognizing the false self, moving towards the true self, and finally the true and false become one and become me. This is the entire process of practice. From then on, the so-called practice means constantly exploring and practicing one's own way. The ideal practice lies in the mind. You may not agree with it, but the mind can burst out infinite imagination, and imagination can change according to the environment, so it can encompass all systems in the heavens. Later in the practice, the accumulation of matter and energy becomes less important, and what is more important is the cultivation of spiritual realm and wisdom. In my opinion, as long as you can create matter and energy out of nothing and have the knowledge to create the world, you can stack as many boxes as you want. In the end, there is only a gap between wisdom. Those who can master these abilities basically have their own spiritual anchors, such as Guanyin Bodhisattva, who saves suffering; Taiyi, the Savior of Suffering, who often walks in the world and helps people overcome suffering; and Ksitigarbha Bodhisattva, who vows not to become a Buddha until hell is empty, and so on. To avoid the possibility of losing yourself, it is therefore necessary to find a purpose for yourself. The ideal practitioner should look like this If there is a true Taoist monk, he should be as good as water. Water benefits all things without fighting. He only needs to practice by himself and he will succeed one day. If he is a virtuous eminent monk, he will not argue with others. Instead, he will cultivate one Buddha and one Bodhi in the courtyard, earn his own living, or go out to practice asceticism and realize the Zen mind. The true meaning of spiritual practice, knowledge is widely disseminated, everyone gets a copy, everyone bursts out inspiration, condenses wisdom, copies it, organizes it, summarizes it, and summarizes it for their own use and for the use of others. Buddha is the enlightened one, that is, the person who is enlightened. Tao is the practitioner, that is, the person who constantly explores the way forward and cultivates himself. This is the view on monsters Although they can become kings and hegemons and be free and easy after cultivating immeasurable magical powers, they have no responsibility in their hearts and act rashly. Instead, their bodies are controlled by magical power and magical powers, amplifying their own desires and controlled by the body's instincts. Therefore, they do not talk about virtue, regardless of merit and results, but their true temperament. What is true temperament? If you make me unhappy, I will kill you. Unreasonable and unruly. It sounds desirable, but if it is left unchecked, all living creatures in the world will be killed by it. Although the immortals and Buddhas have magical powers, they are only used to protect the body, and what they cultivate is still the truth and wisdom in their hearts; while the demons, monsters, ghosts and ghosts can only cultivate one word - Desire. The accumulation of magical power enhances magical powers and expands the body's desires. They can't help but turn into evil, using the magical power gained from their own practice to use magical powers to do evil in the world. This is the devil.
To write this kind of novel that travels through the world, the author still has to read the original novel. In Jin Yong's martial arts novel The Swordsman, the martial arts value is not very high. Linghu Chong blinded the eyes of more than a dozen martial arts masters with just one swordsmanship without any internal strength. In The Legend of the Condor Heroes, King Jinlun trained to become a dragon. The tenth level of Xiang Prajna Kung Fu only has one thousand kilograms of strength, which is basically the ceiling of martial arts in The Legend of the Condor Heroes. The protagonist has seven to eight hundred kilograms of strength, plus he has practiced Iron Cloth Shirt, and has also practiced Qing Gong to a perfect state. It can be said that the protagonist has already reached the ceiling of martial arts in Swordsman. Except for Feng Qingyang and Dongfang Bubai, who are a bit threatening to the protagonist, basically no one can deal with the protagonist.
There is a golden finger in the world of martial arts, and the protagonist itself is an overachiever.
You still claim to be a minister. Understand the assassination of the king, the invincible little golden man lurks in the palace and starts to mow the grass without mercy.
You can read Chapter 49 first
Even after becoming an emperor, he went to recruit disciples. Is it ethical for an apprentice to inherit the family business?
Nowadays, each of these astronomical texts is more arrogant than the next. If they are all written about the heavens, can the pattern be opened up?
The particularity of the identity cannot be described at all. Lin Pingzhi has exactly the same behavior as the emperor. He will not take advantage of the situation and use his identity to do things. It is very boring, especially when it is seen that an emperor has both apprentices and disciples. It is very funny.
The writing style is like childhood paralysis. A routine plot from ten years ago. The description of the dialogue is very touching. You can see that you can dig out three rooms and one living room with your toes, and many characters are forcibly subdued.
The second half is too watery
It was quite enjoyable to watch the first part, but I wasn't unhappy with the subsequent plot. It was just too bland and overwhelming, with a slight sense of running down the story and no ups and downs of passion.
The power system is too complicated, and the description is not clear enough. The realm of the main world is the first level of Qi refining, the second level of Dao foundation, the third level of golden elixir, the fourth level is the Yin Shen realm, and the fifth level of Yuan Shen. The rest is unknown. Then the path of cultivation is divided into two paths: Qi refining and body refining. Then it seems that the names of the two routes and realms are the same by default. The body refining route and realm are also called refining Qi and Taoji... Isn't this nonsense? Also, the advanced power of zhenqi is zhenyuan, right? As for the Hunyuan True Body written later, is this the body-refining route, right? The corresponding power is also called true essence? You don't make a distinction. What you wrote there is so exciting. It combines the true essence of the sun and the true essence of the yin to create a real body of Hunyuan. The readers will only have one feeling when reading it, chaos! When describing the world of the Three Kingdoms, the Soul Realm corresponds to the third level, and the corresponding cultivation realm is actually called Yin Shen Realm. Shouldn't it be Jindan? The realm of the protagonist on the panel displayed every time in this world is also the peak of Yin Shen Realm (Peak General Soul Realm). Is it because the realm has the same name? It was a typo, and there was no explanation or explanation. To sum it up, it just feels like it's complicated and messy, with overlapping and contradictory parts and no explanation. Also, the interaction between the author and the readers highlights one point: "What you said makes sense, but I just won't change it!" Readers who like to read book reviews should have discovered that many parts of the first dozens of chapters are unreasonable. Some readers raised their opinions in the book review area, and the author only replied with "makes sense", and just these three words will not be changed... This is the first time I write such a long review. Because I like this subject very much and the author's ideas are good, I have said so much. I don't expect the author to change it. The reason is just in the previous paragraph. Alas, it's a pity that it slipped away
The power system is too confusing. I can't understand it. I really can't understand it.
Rating
Community(0)
Official(36)Scraped 23d ago
The author writes well, keep up the good work↖(^ω^)↗ The author can take a look at this setting and refer to it. My view on spiritual practice is this: People in the world always think that they control the body. In fact, those who control the body are all false self, not the true self, let alone the true spirit. Cultivation is to refine falsehood into truth. The first step is to cultivate yourself into reality, which is also the last step. It starts with recognizing the false self, moving towards the true self, and finally the true and false become one and become me. This is the entire process of practice. From then on, the so-called practice means constantly exploring and practicing one's own way. The ideal practice lies in the mind. You may not agree with it, but the mind can burst out infinite imagination, and imagination can change according to the environment, so it can encompass all systems in the heavens. Later in the practice, the accumulation of matter and energy becomes less important, and what is more important is the cultivation of spiritual realm and wisdom. In my opinion, as long as you can create matter and energy out of nothing and have the knowledge to create the world, you can stack as many boxes as you want. In the end, there is only a gap between wisdom. Those who can master these abilities basically have their own spiritual anchors, such as Guanyin Bodhisattva, who saves suffering; Taiyi, the Savior of Suffering, who often walks in the world and helps people overcome suffering; and Ksitigarbha Bodhisattva, who vows not to become a Buddha until hell is empty, and so on. To avoid the possibility of losing yourself, it is therefore necessary to find a purpose for yourself. The ideal practitioner should look like this If there is a true Taoist monk, he should be as good as water. Water benefits all things without fighting. He only needs to practice by himself and he will succeed one day. If he is a virtuous eminent monk, he will not argue with others. Instead, he will cultivate one Buddha and one Bodhi in the courtyard, earn his own living, or go out to practice asceticism and realize the Zen mind. The true meaning of spiritual practice, knowledge is widely disseminated, everyone gets a copy, everyone bursts out inspiration, condenses wisdom, copies it, organizes it, summarizes it, and summarizes it for their own use and for the use of others. Buddha is the enlightened one, that is, the person who is enlightened. Tao is the practitioner, that is, the person who constantly explores the way forward and cultivates himself. This is the view on monsters Although they can become kings and hegemons and be free and easy after cultivating immeasurable magical powers, they have no responsibility in their hearts and act rashly. Instead, their bodies are controlled by magical power and magical powers, amplifying their own desires and controlled by the body's instincts. Therefore, they do not talk about virtue, regardless of merit and results, but their true temperament. What is true temperament? If you make me unhappy, I will kill you. Unreasonable and unruly. It sounds desirable, but if it is left unchecked, all living creatures in the world will be killed by it. Although the immortals and Buddhas have magical powers, they are only used to protect the body, and what they cultivate is still the truth and wisdom in their hearts; while the demons, monsters, ghosts and ghosts can only cultivate one word - Desire. The accumulation of magical power enhances magical powers and expands the body's desires. They can't help but turn into evil, using the magical power gained from their own practice to use magical powers to do evil in the world. This is the devil.
To write this kind of novel that travels through the world, the author still has to read the original novel. In Jin Yong's martial arts novel The Swordsman, the martial arts value is not very high. Linghu Chong blinded the eyes of more than a dozen martial arts masters with just one swordsmanship without any internal strength. In The Legend of the Condor Heroes, King Jinlun trained to become a dragon. The tenth level of Xiang Prajna Kung Fu only has one thousand kilograms of strength, which is basically the ceiling of martial arts in The Legend of the Condor Heroes. The protagonist has seven to eight hundred kilograms of strength, plus he has practiced Iron Cloth Shirt, and has also practiced Qing Gong to a perfect state. It can be said that the protagonist has already reached the ceiling of martial arts in Swordsman. Except for Feng Qingyang and Dongfang Bubai, who are a bit threatening to the protagonist, basically no one can deal with the protagonist.
There is a golden finger in the world of martial arts, and the protagonist itself is an overachiever.
You still claim to be a minister. Understand the assassination of the king, the invincible little golden man lurks in the palace and starts to mow the grass without mercy.
You can read Chapter 49 first
Even after becoming an emperor, he went to recruit disciples. Is it ethical for an apprentice to inherit the family business?
Nowadays, each of these astronomical texts is more arrogant than the next. If they are all written about the heavens, can the pattern be opened up?
The particularity of the identity cannot be described at all. Lin Pingzhi has exactly the same behavior as the emperor. He will not take advantage of the situation and use his identity to do things. It is very boring, especially when it is seen that an emperor has both apprentices and disciples. It is very funny.
The writing style is like childhood paralysis. A routine plot from ten years ago. The description of the dialogue is very touching. You can see that you can dig out three rooms and one living room with your toes, and many characters are forcibly subdued.
The second half is too watery
It was quite enjoyable to watch the first part, but I wasn't unhappy with the subsequent plot. It was just too bland and overwhelming, with a slight sense of running down the story and no ups and downs of passion.
The power system is too complicated, and the description is not clear enough. The realm of the main world is the first level of Qi refining, the second level of Dao foundation, the third level of golden elixir, the fourth level is the Yin Shen realm, and the fifth level of Yuan Shen. The rest is unknown. Then the path of cultivation is divided into two paths: Qi refining and body refining. Then it seems that the names of the two routes and realms are the same by default. The body refining route and realm are also called refining Qi and Taoji... Isn't this nonsense? Also, the advanced power of zhenqi is zhenyuan, right? As for the Hunyuan True Body written later, is this the body-refining route, right? The corresponding power is also called true essence? You don't make a distinction. What you wrote there is so exciting. It combines the true essence of the sun and the true essence of the yin to create a real body of Hunyuan. The readers will only have one feeling when reading it, chaos! When describing the world of the Three Kingdoms, the Soul Realm corresponds to the third level, and the corresponding cultivation realm is actually called Yin Shen Realm. Shouldn't it be Jindan? The realm of the protagonist on the panel displayed every time in this world is also the peak of Yin Shen Realm (Peak General Soul Realm). Is it because the realm has the same name? It was a typo, and there was no explanation or explanation. To sum it up, it just feels like it's complicated and messy, with overlapping and contradictory parts and no explanation. Also, the interaction between the author and the readers highlights one point: "What you said makes sense, but I just won't change it!" Readers who like to read book reviews should have discovered that many parts of the first dozens of chapters are unreasonable. Some readers raised their opinions in the book review area, and the author only replied with "makes sense", and just these three words will not be changed... This is the first time I write such a long review. Because I like this subject very much and the author's ideas are good, I have said so much. I don't expect the author to change it. The reason is just in the previous paragraph. Alas, it's a pity that it slipped away
The power system is too confusing. I can't understand it. I really can't understand it.









