
The Great Dao Sect of All Heavens: My Name is an Qisheng!
by Two Little Ones. No Guessing
About This Novel
An Qisheng felt like he had had a long, long dream. In his dream, he traveled through the heavens and reached the top of each world. There is a royal Taoist who dominates the world for a century... A generation of heavenly masters sweeping across the human world... Emperor Yuanyang raised his hand to cover the sky... The savior who pushed Xuan Xing out of the solar system... There are also Tai Chi Taoists who use the sky to replace the emperor... But when he woke up from the dream and opened his eyes, it all left him like a bubble. He seemed to have lost all his memory, except that his name was An Qisheng. Until... He has reached the pinnacle in this world of gods and ghosts! The lost memories are now in my heart! When I suddenly looked back, I realized that was the way I came. They are me, and my name is An Qisheng! (PS: Guys, you really took a lot of courage to take this step. Please support me! Squirt gently!)
What Readers Think
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Official(2)Scraped 11d ago
Even the protagonist's name remains unchanged?
The protagonists and experiences of Zhutian Daodao Sect are all the same, so they really don't change at all?
Let's talk about it after reading it
Brother author, your writing in the latter part is a little thin. You don't have any foreshadowing in the original work. Taoist Hongjun once wrote: Is the mirror of the heart the mirror of the heavens? Is the Daoyi map the enlightenment map of Lao Gu? Also, how could there be no new realm born when the great road rises after the Five Epochs? Da Luo Jin Shu can no longer be regarded as a chess piece in the sea of chaos, it is innate sacredness. Kong Xuan's description is also poor. How can he fail to seek Hunyuan?
Rating
Community(0)
Official(2)Scraped 11d ago
Even the protagonist's name remains unchanged?
The protagonists and experiences of Zhutian Daodao Sect are all the same, so they really don't change at all?
Let's talk about it after reading it
Brother author, your writing in the latter part is a little thin. You don't have any foreshadowing in the original work. Taoist Hongjun once wrote: Is the mirror of the heart the mirror of the heavens? Is the Daoyi map the enlightenment map of Lao Gu? Also, how could there be no new realm born when the great road rises after the Five Epochs? Da Luo Jin Shu can no longer be regarded as a chess piece in the sea of chaos, it is innate sacredness. Kong Xuan's description is also poor. How can he fail to seek Hunyuan?












