Gouzi is Mysterious and Divines Opportunities in the Fairy World

There is no system in the beginning (tentatively), and the two worlds interpenetrate each other. I thought it was just a book, but suddenly there was a time traveler supporting character with a golden finger. According to the author, I wanted to kill him and get a second golden finger. However, when the protagonist, who is mainly Gou, discovers that there is an extra time traveler, will he think about whether there is a third or fourth person? The 10086th? In addition, this time traveler appeared very suddenly and was very jarring! In fact, you can blur it out first, don't say that he traveled through time, and leave it in suspense (we'll talk about how we plan it later). It's okay to say a few words to myself after death and leave (but you have said it now) Furthermore, the appearance of the time traveler is very sudden (the strength has persuaded some people to retreat). In fact, you can set more conditions or restrictions. For example, because being in the same location or traveling back and forth in a short time will cause fluctuations in the nearby space, there may be the gaze of souls/evil gods from other worlds (you are traveling back and forth in a mysterious world) and other settings. Then (due to time constraints, I will talk about it next time)

Fifth, [The protagonist has resources, why does the protagonist still want to return to Yunzong? The author is too servile and writes randomly without an outline! Answer: The protagonist obtained the storage bag of Cangming Demon Lord. In addition to directly usable elixirs, talismans, and magic weapons, there are also more "raw materials" such as elixirs, monster bones, and the essence and blood of immortal cultivators. These raw materials cannot be used directly, and even if they are sold to others, the price will be severely reduced. After all, they also want to make money. (Refer to the protagonist selling purple spirit copper in Sanyuanfang City) The protagonist has resources, but these resources cannot be used directly. If you want to really use them, you need to work hard as a cultivator. The elixir needs to be refined into elixirs, and the materials from the monsters need to be broken down and sacrificed into magic weapons. The more resources there are, the more involvement there is, and even a little distraction will delay one's own practice. But if the protagonist does not leave the Liuyun Sect, but becomes the elder of the Liuyun Sect as a foundation-building monk, then these resources will no longer be a problem. Foundation-building monks are the ruling class and can send sect disciples to work for them. Spiritual elixirs can be instantly refined into elixirs, magic weapons can be sent to be sacrificed, talismans can be drawn, and all "dead objects" obtained can be made alive. If the protagonist becomes a casual cultivator, he can only rely on exploiting himself to convert "resources" into "cultivation resources" (don't think too much!) If the protagonist establishes a sect by himself... Seizes territory, recruits disciples, and trains disciples... He will not be able to establish a sect within ten years. (Also, I know someone wants to ask, what if the Zhao, Qian, and Sun families see that the protagonist has many resources and become malicious? Let's not talk about why the Zhao, Qian, and Sun family are not worried about the protagonist picking up some powerful magic weapon. Even if a fight does happen, the protagonist with the "Instant Transfer to Another World" + "Cang Ming Demon Lord Premium Set" will probably go crazy with joy, and finally have the opportunity to legitimately monopolize the power of Liuyun Sect. ) ... Sixth, [Chapter 1, the protagonist said that he has ordinary qualifications, but he is in the late stage of Qi training at the age of sixteen or seventeen. Is this also called ordinary qualifications? In other books, those who reach the advanced stage of Qi training at the age of thirty can be said to have top-level qualifications. Answer: This is my fault. Maybe I didn't write it clearly. The original words are "But my qualifications are mediocre. Without external help, the probability of breaking through the foundation building is very small. It will be even more difficult if I lose my Yuanyang body." You can understand it as "A top student from a third-rate high school in Beijing said: My grades are mediocre, and the probability of getting admitted to Tsinghua University is low. It will be even harder if I lose my Beijing hukou." The protagonist's qualifications are good, but there are better qualifications in the world of immortality, such as Tianlinggen (a graduate student recommended by Tsinghua University) who has no bottleneck before the golden elixir stage. The protagonist is just self-effacing, and if you look back, you will know that it is precisely because of the protagonist's good qualifications that he has been reluctant to join the three major families of Liuyun Sect. ... Seventh, [Why does the protagonist conclude that he can only advance to the historical path? Since the protagonist does not have any kind of spirituality in his body. That means that for any spiritual path, he must draw it from the outside world to advance. So why did he come to the conclusion that he could only take the path of history? Answer: This is also my fault. Because I was afraid of being scolded for explaining too much, I didn't explain it clearly. From God's perspective, the key to becoming an extraordinary person is to "accumulate enough spirituality in the body." Since the indigenous people in the mysterious world only do not have the spirituality of history in their bodies, the way of history is to "directly absorb enough spirituality of history to become extraordinary people." However, Hui, Meng, Zhu, Chi, and Ming first activate the spirituality in the body, and then "use the spirituality in the body" to absorb the spirituality from the outside world. So the question is, if the protagonist takes one of the paths of "Hui, Meng, Zhu, Red, and Ming", how should he be promoted? If we follow the tradition of the mysterious world, the first step of "Hui, Meng, Zhu, Chi, Ming" is to awaken (activate) the spirituality in the body. However, the protagonist is a person from another world. There is no spirituality in the body, so the spirituality cannot be activated, and there is no way to use the spirituality in the body to absorb the spirituality of the outside world. So can the protagonist directly absorb the "Red Spirit" extracted from the soul of the gangster and then be promoted to [Beast]? From God's perspective – yes But judging from the protagonist's situation at the time - it's not possible. Because the protagonist did not know at the time that divine consciousness could eliminate hallucinations and madness in spirituality (he even specially prepared a talisman to eliminate inner demons when he was promoted to [Prophet]) According to the protagonist's understanding at the time, or the common sense in the mysterious world, being promoted to an extraordinary person is a very dangerous thing, ranging from going crazy at the least to turning into a monster at the worst. The methods for promotion are all knowledge gained by generations of people with their lives. Just like those who practice immortality practice according to the [Kung Fu], instead of just sucking the spiritual energy into their bodies. So the protagonist doesn't dare to take risks at all - what if he fails and becomes crazy? So is there a way in the mysterious world to directly absorb a large amount of "Hui, Meng, Zhu, Red, and Ming" to become an extraordinary person in one step? There is no need for this. The indigenous people in the mysterious world have spirituality in their bodies. Just activate it. There is no need to study new promotion methods. Researching the method of promoting the spirituality of history is partly due to the desire for the power of the spirituality of history, and partly due to the "investment" of non-human beings (it involves spoilers, so I won't say more)

Will Dior [smash Varudo]?

Recently, I read in the comment section that many people have raised doubts about the plot of the book, so I would like to answer some questions here. First, [Why does Liuyun Sect have aristocratic families? Author, you might as well just write about the family, and stop writing about the sect! A: I think most people are selfish. In a world where mortals are forced to marry and become immortals, after a sect disciple succeeds in cultivation, more of his descendants will be accepted as disciples than "outsiders". Even if they accept disciples with other surnames and descendants of their own family at the same time, the immortal cultivators will be more inclined to descendants of their own blood. Over time, in sects that do not pay attention to bloodline inheritance, one or several groups with the same bloodline will inevitably be born - this is the sect family. (The author refers to the American social phenomenon of turning public into private such as the son of the director of a state-owned enterprise in the United States who is the director of the factory, and the son of an American professor who is 100% a graduate student.) ... Second, [If you don't take sides, the protagonist will be killed. Isn't Liuyun Sect a demon sect? The author might as well just write about magic! Answer: First of all, the Zhao family did not want to kill the protagonist, but only used their power to hinder the protagonist's cultivation. Let's review what the Zhao family did. The Zhao family first arranged two tasks, one for the protagonist to leapfrog and kill monsters, and one for the protagonist to waste three years (and still owe money). Then before the protagonist chose the task, the deacon who managed the task deliberately said, "Senior Brother Zhao held a banquet. Would you like to ask Senior Brother Zhao to help?" This is to let the protagonist make a choice, either to surrender to Senior Brother Zhao, or to face this obviously unfair task - so far, the Zhao family is still forcing the protagonist to take sides. Then the protagonist chooses to waste three years. Through God's perspective, we can know that there is a problem with the mine in Baiyang Mountain. Three years later, the protagonist cannot hand over enough purple spirit copper, and the Zhao family plans to choose one of two options to deal with the protagonist: "send him to the punishment hall" or "borrow spiritual stones (loansharks)". OK, now, let's change the keywords and background: Magistrate Zhao of Liuyun County fell in love with a peasant girl named Qiao and asked her to marry his silly son. When Miss Qiao didn't agree, Mr. Zhao asked the landlord (the deacon of the mission hall) to increase the rent for next year (the difficulty of the mission). The landlord told Miss Qiao: "The land rent has increased, but I heard that County Magistrate Zhao is celebrating his birthday. Do you want to go to the Zhao family and have a look? If you are attracted by the Zhao family, I will not increase the price." Miss Qiao chose to continue farming, but the land given to her by the landlord was very barren and the crop yield was very small (the Purple Spirit Copper in Baiyang Mountain was almost dug out). There was a high probability that Miss Qiao would not be able to pay the land rent (she would not be able to produce enough Purple Spirit Copper). At this time, Magistrate Zhao and the landlord were discussing whether to send Miss Qiao to jail (because she could not pay the rent) or to borrow a loan shark? (I am referring to the history before liberation. If I insist on adding religious elements, it can also be a story about monks collecting rents, lending money, and robbing civilian women) So, were the actions of Magistrate Zhao and the landlords illegal at that time (in the feudal era)? No, it's completely legal, and that's what those aristocratic families and scholarly families do. So do practitioners in the world of immortality live in the feudal era or in the new society? Feudal era! So, is Liuyun Sect a demon sect? No! Liuyun Sect is a famous and decent sect! ... Third, [the Zhao family suppresses the protagonist so much, aren't they worried that the protagonist will seek refuge with the Qian and Sun families? Answer: From the previous question, we can learn that the social environment of the spiritual world is still in a feudal society, and we cannot look at the problem from the perspective of modern society. (And in modern society, there are also bosses who are crazy about drawing cakes, but never worry about employees leaving their jobs) The Zhao family only delayed the protagonist's cultivation and did not send anyone to assassinate the protagonist. Therefore, in the eyes of the Zhao family, their behavior was just a "little slap on the face of the dishonest disciple with a foreign surname." In addition, I mentioned in the first chapter that the three families of Zhao, Qian, and Sun all have the same attitude towards foreign surnames, and even the Sun family is more sinister. So since everyone has the same attitude towards foreign surnames, why does the protagonist want to seek refuge with the Qiansun family, who are also from aristocratic families? (Just because the Zhao family wants to suppress the protagonist, the Qian and Sun families have to change their centuries-old attitude towards foreign surnames and help the protagonist uncharacteristically? Isn't this nonsense?!) ... Fourth, [The Zhao family suppressed so severely, why doesn't the protagonist leave the sect? Answer: Let's assume a situation now. You are the leader of Liuyun Sect. Now there is an immortal cultivator in the late stage of Qi training who has left his original sect and came to join Liuyun Sect. Do you want to accept him? If he is accepted, will his original sect become hostile to Liuyun Sect? Is it worth offending a sect for a cultivator who has good qualifications but has not yet broken through the foundation building? Not worth it. Okay, if that immortal cultivator conceals his origin and joins the Liuyun Sect as a casual cultivator, what kind of treatment would you give him? Is it the same treatment as the three great families of Zhao Qian and Sun? Or is it the treatment of ordinary sect disciples? Or worse treatment? It must be a worse treatment! --Don't argue with me about the treatment of foreign students in a certain university, that's an exception! (Also, I'm talking about the Soviet Union's 1963 black students' riot in Moscow's Red Square!) So you will give him the worst treatment, assign him the most tiring tasks, and even if there are tasks that will cost you your life, he will take the responsibility! Okay, let's get back to the topic. The Zhao family has suppressed it so hard. Why doesn't the protagonist leave the sect? Because the Zhao family only suppresses him, if the protagonist goes to other sects, he will most likely become cannon fodder!

The release time is set, it will be available next Monday (April 10th)... Finally, I don't have to eat dirt anymore QAQ

Whether it's on the shelves or not has nothing to do with whether you eat shit or not, it has to do with how you write🤣

Eighth, [The protagonist throwing money away in Baker City cannot win people's hearts. People always fear power but not virtue. Moreover, the protagonist's identity in the mysterious world is an old man. Wouldn't someone be destitute? Answer: The protagonist does not need the hearts and minds of Baker City officials, he just needs to be the God of Wealth that they cannot live without. Moreover, the officials of Baker City have no ability to act recklessly. Their power comes from the Kingdom of Duolun... Could it be that the officials of Baker City are like bandits, and they can't just rob whoever has money? The former nobles can... Oh, by the way, the protagonist is still an honorary noble. And even if any indifferent official wants to touch the protagonist, he has to consider the attitudes of other officials. Suppose you are a short-sighted mayor, and you happen to have some gangster power, and you send someone to rob the rich old man who spreads money. You are full, but what about the other officials? No one will give them money anymore. Now look, are you robbing a rich old man? You are taking the jobs of all the senior officials in Baker City! Don't talk about it. If your hands and feet are clean, no one will guess that it was you. Everyone is an official, and the information is obtained through similar channels. There are even officials with slightly lower levels who have more sophisticated channels than you! Or are you saying that you will give everyone money after robbing the rich old man? How much and how to send? If you lose your hair, others will mess with you. If you don't pay in the right way, that's called bribery. Who calls you an official? And even if the payment is very reasonable and you have found a way to launder money, what if someone doesn't want the money and he takes a fancy to your position? A report letter will directly knock you down, and a large number of people will be promoted because of it! Moreover, the dirty money you snatched does not have to be returned to Mr. Qiao's heirs. It can be put into the account of the Baker City Government, and everyone will benefit together. Ninth, [I haven't read this book very much, but I have discovered a lot of problems through comments...] Answer: I can't answer this, why don't you ask after reading it all?