Taiping Inn

After reading Taiping Inn, I felt pity for Qingning, the daughter of the Yu family, and pretended to write a mountain ghost ballad to show her pity. Mountain Ghost Ballad: Compose graceful words to express pity for the female wisteria Recalling my life, white clothes and light umbrellas, fighting like wadding in the breeze. The lotus pond passed by with waves all the way, but the beauty's eyebrows were nowhere to be seen. Sighing at Zifu, in a blink of an eye, he went straight to Xuandu. Zhiyin explains the language. Calculate the wealth of the world, the depth of the wine glass, and the number of crazy children. In the human world ③, don't ask where the rivers and lakes are going. Taiping once made a mistake. I pity Qingmeng for a short period of time and lose my love for you, how can I pay for this infatuation? Good medicine is bitter ④, but it will never be as good as the moon that once was white and the moon is now silk ⑤. Qing Ning lived up to his expectations. In order to return to his true state, he broke the emperor's sword and still admired him for the rest of his life. ①: The two met for the first time after falling into the realm. Yu Qingning held the Taijiu umbrella and went to the lotus pond to fight with swords. He lost to Li Xuandu with a sword from the green dragon. He saw a chapter of the green dragon in his sleeve. ②: After the First World War in Imperial Capital, Yu Qingning fell to Baodan and became blind. See the chapter about the blind girl holding an umbrella. ③: In the human world, Li Xuandu used to wear a sword ④: A good medicine, the female wisteria can clear away bitterness from the lungs and relieve phlegm (but according to the author's previous explanation of the Chinese character Qingning, it should not be read as "nǚ wǎn" as a medicinal material but should be pronounced as "nǚ yù", which is the same as "jade". The "nuyuan" used in the medicinal material here refers to Qingning) ⑤: Zhang Baiyue, Qin Su (White Silk) ⑥: In the battle of the Imperial Capital, Li Xuandu's natal sword was destroyed in the hands of Yu Qingning. If Yu Qingning were the master of Xuannv, he would not be able to marry for life.

After reading ten chapters, the writing and sentiment are excellent.

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I don't know what the author's conception of this conversation between master and apprentice is, or what the plot arrangement is, but at present, it seems that there are some flaws, and it is only for discussion. First of all, the protagonist is discussing saving the world and the welfare of the people as the core arguments with the old sect leader. The stance of this station is okay, but the angle of entry is very inappropriate. Because the sect is not a court after all, it does not enjoy such great rights and resources, and it does not have such great obligations and responsibilities. Decentness can care about the common people, but it must be regarded as the highest purpose. This will definitely be unpopular because it is not in the interest of most people. From the above, it can be seen that Li Xuandu is not popular in the sect and does not have a deep foundation. I also analyzed the reason, which is that it blocks the interests of most people and offends everyone. For reform to be successful, it is not about abandoning interests, but making good use of them. Profit is water, water can carry a boat but also capsize it. If you can make good use of your profits, you can benefit the world; if you can't use them well, you can bring disaster to the people. The success of Shang Yang and Zhang Juzheng's reforms was also because they made good use of their interests, mobilized their enthusiasm, and cultivated their own foundation. But he didn't expect that Li Xuandu would learn from Zhang Xiang before him. After many years of ups and downs, he would still be obsessed with human relations. They don't know how to take advantage of the situation to gather people. As soon as you open your mouth, you will treat everyone in the world, and of course you will hit a wall. Secondly, there are many ways to give advice. Direct advice, sarcastic advice, and false advice are all methods that can be used flexibly. In history, many direct ministers only cared about impassionedness and lack of flexible methods. In the end, they died and the country was destroyed, leaving behind only a loyal name! In fact, sometimes I don't understand. Is admonishing for yourself to speak happily, or for the listeners to listen? The cart before the horse is often turned upside down. The same goes for the protagonist. He chose a way to remonstrate in the most cheerful and heartfelt way, but it was probably the most difficult thing for the old sect master to accept. Isn't this the most failed result caused by the protagonist himself? ! The last point is that, like many loyal ministers with good intentions and motives, they often exaggerate some facts in order to create an enlightening effect. Once exposed, they will appear very unreliable and unsubstantial. The effect is just the opposite. Here is a good example, saying that if the sect does what the protagonist says, it can enjoy a thousand years of reputation. As a result, the old sect leader's words, "Gentleman's Zee" will make the protagonist change his mind. With this change of words, his momentum suddenly dropped a lot. And overall, the protagonist does give people the feeling that he is more practicing his own ideas and mission, rather than considering issues from the interests of the sect. Of course, this will cause great resistance, cause a lot of resentment, and failure is a high probability event. Ordinarily, Li Xuan has gone through many hardships and has been ups and downs for a long time, so he shouldn't behave like this. I would like to say that if the author had not deliberately arranged it, this performance would not have passed the mark, because the concept, content, and technique reflected were too immature.

In fact, this evaluation is an evaluation of Li Linfu, the famous prime minister of the Tang Dynasty. Li Linfu was called a traitor in history, with a knife hidden in his smile, but I think this evaluation is not objective. According to old Tang books, Li Linfu's greatest strengths were pragmatism and law-abiding. This also brings out the characteristics of the old sword god, so he is authoritative and organized. However, I think this is both a compliment and a disparagement to him from the author. Just like Li Linfu, his biggest weakness can also be said to be that he is too suspicious of underachievers and cannot take advantage of the situation and make a smooth transition. As the saying goes, if you prosper by this, you will perish by this. Li Linfu was jealous of talents and talents, so talents withered in the later period of Xuanzong. The old sword god uses his power to rule the sect, which will definitely create hidden dangers of internal strife. How specific it is depends on the author's interpretation.

As mentioned, the computer suddenly failed and I was caught off guard. It will be fixed tomorrow. Today's two updates will be divided into two days to make up for it.

Today's two chapters are so amazing and so depressing. This man is no longer a human being and is looking for a way to peace in the troubled times. Xuandu is also waiting for the arrival of the bright moon that shines on the long night. Who will this "bright moon" be? I'm looking forward to it.

Super super pretty! ! ! ! !

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Wish the fire