Great Ming: How Did I Become the Rebel King?!

Are you serious about this introduction? , Others follow you in rebellion. You made the former prince the emperor again. The rebellion was successful. Then return the throne. And be loyal. When your subordinates hear this news, they will probably kill you as soon as possible.

Is the introduction serious? Find Zhu Cixiang as the crown prince. If this order is given, the people below will be able to rebel on the spot.

Even though I am a big fan, I find it outrageous. You have traveled through time and become Li Zicheng, or you are Li Zicheng who has already entered Beijing. Why are you still supporting Zhu Cixiang? It's totally unnecessary.

Li Zicheng, his sexual ability is not good, he has no son, his wife is easy to steal, and he is over 40 after wearing it, what's the point of living?

Stick to your own creations, don't worry about others, and write whatever you want.

From the time I discovered this book, I saw that you were discussing what would happen if you did not become emperor, and what would happen if you became Cao Cao. Personally, I feel that the key focus should be on how he should win this war of internal and external difficulties based on the conditions at the time. Historically, he lost, so he was scolded so miserably, because his identity as an intruder was not recognized no matter what he did, and most of the civil servants who surrendered were acting in a shady manner. It doesn't matter what the author can write about him, no matter whether it is reasonable or not, historical time travel novels are all fiction anyway, and the time traveler is cheating. 😁 In the end, I have read Chapter 45. It feels weird to read like other historical texts. I don't know how to describe it. The historical time travel text is too profound to understand, but it uses too many modern Internet popular memes, homophonic memes, and English words and phrases. It feels weird and embarrassing to read. I wonder if everyone feels this way after watching it?

It is a misplacement to discuss Li Zicheng based on the affairs of Dong Zhuo and Cao Cao. Although Dong Zhuo was good at deposing and establishing, he was still under the name of the Han court after all; although Cao Cao used the emperor to control the princes, he did not proclaim himself emperor until his death. The reason why the two of them could borrow the name of the emperor was because they had not yet established another dynasty. To borrow the orthodoxy of the Han Dynasty, one must retain the title of Han minister. Li Zicheng is just the opposite. Before he entered Beijing, he had built Dashun, changed Yongchang, and established himself as Zhengshuo. In this case, if Zhu Cihong is the emperor, he will immediately fall into an unexplainable contradiction: if Zhu Cihong is the true emperor, then the Ming Dynasty is still intact, and Dashun is naturally a false title; if Zhu Cihong is just a puppet, the so-called "enthronement" is nothing more than holding the former prince hostage and using his name to decorate his usurpation. What's more important is that Zhu Cixiang is not a clan that can be manipulated at will. He is the Crown Prince of Chongzhen. After the death of the late emperor, he was the most direct successor in terms of his position in the Ming Dynasty. Once Li Zicheng allowed him to take up his position, he would have personally set up the most upright flag for the loyal and Ming forces in the world. At that time, the governor of the south of the Yangtze River, the generals of border towns, the civil and military officials of the old Ming Dynasty, and even all those who are unwilling to submit will no longer have to fight over "who should be the master": just serve the crown prince. Li Zicheng wanted to use the crown prince's support to win people's hearts, but in the end, everyone in the world might use the crown prince's name to criticize Li. As for Dong Zhuo, it is not a successful example. Dong Zhuo took the emperor into Chang'an, and what he got in exchange was that Guandong Prefecture and County were named together to challenge Dong and King Qin. Using Dong Zhuo to prove that "it is feasible to coerce the emperor" just proves another thing: once the emperor falls into the hands of powerful ministers, it can also become the most convenient political banner for the world to oppose the powerful ministers. The reason why Cao Cao is different is not that he is better at "manipulating puppets", but that he always places his power within the name of the Han Dynasty. He can be the prime minister and the king of Wei, but he cannot claim to be the emperor of another dynasty and at the same time command the world under the Han Emperor. Wanting to borrow Ming but not submitting to Ming, wanting to be obedient but yet serving Ming, this leads to chaos in the system.

Fengdong Palace sent a message to the world to fight against rebellion A message to the world to inform civil and military subjects: The husband's country has orthodoxy, and its ministers have their names; the ancestral temple is the foundation of the world, and the monarch and his ministers are the outline of human relations. If the status is disordered, there will be no clan in the world; if the right and wrong are changed, the rebellious ministers and traitors will be able to have their ambitions. Those who rebelled against Li Zicheng started from Caoze, incited the Central Plains, trapped the city and invaded the palace, and forced my late emperor to die in Meishan. The blood of the king and father has not yet dried, but the thieves have already assumed the title of Yuan Dynasty; the dust in the palace has not yet died down, but the traitorous party wants to hold our East Palace hostage again, pretending to wear it to cover up his usurpation, and entrusting support to punish his crime. There is no other reason why you should bully heaven and ignore people. There are those who falsely support Dong Zhuo and Cao Cao, which is especially absurd. Although Zhuo was in trouble with the Han Dynasty, he still relied on the Han officials; although Cao Cao held the emperor hostage, he never asserted himself as emperor throughout his life. The trespassers have built Dashun and transformed Yongchang. If they serve me as the Crown Prince, they will acknowledge that the Ming Dynasty is still intact, and Shun will be called a tyrant; In the past, Dong Zhuo held the Han Emperor hostage, and the Guandong Volunteer Brigade started together. Now that the Crown Prince has ascended the throne, the sacred weapon has its owner, and the Zhengshuo has its return; all the loyal ministers and righteous men from all over the world will serve it. The trespassers want to use the East Palace to stabilize themselves, which is enough to set up a flag for the world to fight against thieves. The Crown Prince inherits the line of sages and has served as the ancestral temple for more than 200 years. Since the late emperor died for his country, Donggong will inherit the throne and inherit the throne. This is the legal system of our ancestors and the justice of the world. How can we allow the thieves to rule over it? Today, I would like to make a special statement to all parties: Anyone who is trapped in the army and civilians of the rebel states and counties, who are forced by the military power and have no choice but to follow, do not ask for the past; those who can return to the court anyway, defend the city and protect the people, all will still have their duties. In the old days, civil and military officials who were able to protect the country and the people and serve Zhengshuo were all recorded for their merits. Scholars and people in the countryside should live their lives and work without being alarmed or disturbed. Wherever the military marches, those who dare to kill good people or plunder property will be dealt with according to military law. Only Li Zicheng and Qu Kuai, the chief culprits, committed the crime of overthrowing the ancestral society and forcing the emperor and his father. Heaven and earth will not tolerate it. The subjects are indignant and there will be no pardon. Even if the Ming Dynasty is in trouble for a while, the orthodoxy will not be affected by thieves; even if the capital falls into bandits, the distinction between monarch and ministers cannot be inverted. All my subjects, who have received the country's grace and shared the future, should serve the crown prince, strengthen the country, protect the people, and clear away the atmosphere of adversity; let those who have trapped the thieves know the way back, let those who threaten the followers know how to make a new start, and let the culprits know that God is punishing them and they cannot escape. The world has a king, and the clan has its master. Wherever the righteous teachers come, they will only kill the rebels and not kill the subordinates; they will only cause chaos for the Qing invaders but will not disturb Li Yuan. Everyone should obey the instructions carefully.

Looking at the introduction, there are a lot of flaws. The peasant army under him sacrificed his life and blood, but in the end he still had to kowtow to the emperor of the Zhu family. Li Zicheng's uprising banner was to overthrow the Ming Dynasty. The Zhu family must have used the Ming Dynasty system when they were emperor. How to reform and fight against the gentry group in the future will still lead to internal fighting. If they don't take advantage of the change of dynasty to clear up the world and formulate a new system, they will try to coerce the emperor and order the princes.

Li Zicheng proclaimed himself emperor twice does not mean he proclaimed himself king for the first time Li Zicheng proclaimed himself emperor in Xi'an on the first day of the first lunar month, and the country's name was Dashun, which was changed to Yongchang. "Guoyan", "Xianning County Chronicles", "Mizhi County Chronicles", "Yansui Town Chronicles" and other books all believe that Li Zicheng proclaimed himself emperor in Xi'an; "Banke Ji", "Rebirth Chronicles", "Jiashen Chronicles", "Jiashen Dynasty Chronicles", "Pseudo Officials Entering Peicheng Chronicles" and other books all mention that Li Zicheng was called "Long Live", "Emperor", "Emperor" and "Holy Lord" at that time; he was demoted in the Ming Dynasty When Zhang Jiayu wrote to Li Zicheng, he called him "His Majesty the Emperor of Dashun"; "Chronicles of Baoding Prefecture in the 17th Year of Chongzhen in the Ming Dynasty" stated that Li Zicheng's order to Liu Fangliang was a "false edict"; "Chronicles of Kongfu" also mentioned that the Kong family simply surrendered when the Dashun army reached Qufu, offered tribute, and "enshrined the dragon throne of Emperor Yongchang of Dashun Kingdom". In history, Shunzhi also proclaimed himself emperor once in Shenyang and once in Beijing. It does not mean that Shenyang was not the emperor that time! ! !