Xuanjian: Asking About the Divine Thunder

If it is Xuan Lei or Shen Lei who has become a golden elixir, it will definitely be hopeless to build the Thunder Palace. Either you are a great scientific researcher and have done this big job, or you have an Immortal Lord to help you. Lei Lei is not Chang Geng and cannot scare others. So either there is an Immortal Lord from Heaven, or it has to be Tianxia (this may be a bit embarrassing), and the Immortal from the Yinsi Division may also be able to rely on him.

Let me start by stacking armor first. My level is not very high. I will be satisfied if I can learn to improve myself to one-tenth or two of Brother Chicken's level. The original work is too depressing until Tianse Jiming, and Kame Sennin can only deduce the skills and shrink. It is very uncomfortable to watch one favorite character die tragically one after another, so I plan to start from this aspect. Avenge Li Xiangping and Li Chijing, save Li Xuanfeng's wife and children, save Li Xuanling and Li Tongya's father and son who went to Yanzhao to die, save Li Yuanxiu who is as wise as a demon, change the ending of Li Qinghong's earthbound spirit, change the ending of Li Yuanjiao's death, and accept people like An Jingming and Xiao Yuansi who have a bottom line. Of course, the main plot is still to establish a new moral order in this trench world. As for the female protagonist, there will be 2-4, including Li Qinghong and Xiu Hanqi.

Thunder is not regarded as a derivative of Yin and Yang, but as a mechanism that drives the rotation of Yin and Yang. The Five Virtues are the authority after the separation of Thunder, or it can be the division of Thunder from chaos. Moreover, the Taoist books in reality say that Lei is innate Qi. Thunder is the ultimate meaning of yin and yang, the cardinal of all things, the master of things and people, the leader of life and death. From the emperor above, from the emperor below, without thunder, we cannot carry out its orders. If it is big, it will lead to life and death. If it is small, it will wither and prosper. If it is not thunder, it will not be able to govern its affairs! This is a powerful method that can avoid all evil and restrain all demons. It is so powerful that it cannot be weighed! The Western Zen sect also has praises, saying that thunder has the power to break confusion, the opportunity for enlightenment, and the power to protect the Dharma. It can shake the universe and subdue all heretics. For example, the vajra pestle touches the ground and splits the mountain, and burns out all the forests of troubles! In short, Thunder has a lot to do. The core is how to get it out. The divine thunder is a Yang thunder. It is simple to turn it into a golden elixir and then kill a Xiao Lei, seize the intention and then get it yourself. Or 4a+1b is a leap year. I thought about adding real fire to real energy, imitating the inner alchemy method of Shenxiao sect to nourish the intention of thunder, and then leap to Xuan Lei. Of course, it depends on the author. In fact, the divine thunder itself is not easy to master. It is probably very difficult to cultivate it back from the mysterious thunder, and you will have to be kicked by other adults.

The time to repair the thunder was not very good. When the land turtle came out, it was already close to a ray of truth, and it was also close to the dragon-type thunder swallowing. It is best to choose it after the Battle of Pingmingjin, before and after Yingping's appearance, when the sun is there, that period is the best time to ascend the golden elixir.

The template of the protagonist just follows the enhanced version of Wei Emperor. The first entry into the Zi Mansion is comparable to the ordinary Three Divine Powers Mingyang Female Water Zi Mansion. The first entry into the Five Powers is the benchmark Xue Pan.

What the hell are you writing? Duanmu can only build up the foundation and use the fairy book to defeat Lianmin, but you can rely on Xuan Lei to restrain it and you can build up the foundation and gain one or two magical powers from Zifu.

Recently, I read the criticism of Qingxuan Yanhua's morality in the original work, and I felt it was very profound. Qingxuan's moral character only remains on the surface. It is more like the protection, mercy and charity of the strong to the weak, rather than the punishment for the reverse. For example, Teacher Daying can sacrifice some people in order to preserve the category of "people". Zhidu destroyed Lao Li's country and his family, and the world was in chaos. For the sake of Jin De, Yuan Shen can rebel, stab in the back, or help the evildoers do evil. Laodu is a heavyweight who regards ordinary people as nothing but idiots and cultivators as dolphins and dogs. To put it bluntly, internal fighting and double standards are the Qingxuan Qi of the Qingxuan lineage. Let's talk about the ideas of the three schools: Douxuan believes that morality is the law of heaven and earth; Tongxuan believes that morality is the product of the realm of immortals. Qingxuan is on the contrary: there is no innate and unchanging morality. Morality is established by people and exists only because of people. Question 1. If a monk destroys the human heart, is he still a human being? Once this definition can be interpreted by the monks themselves, it can easily be misinterpreted. In later generations, members of the Qingxuan sect expelled each other's "regimes" and massacred fellow sect members in the name of humanity. This is the root cause. Question 2: Qingxuan Wei can sacrifice a few people at any time for the survival of more people. The truth sounds compassionate, but once the power is in hand, it can easily become: I represent "people", and anyone who goes against me is not considered a person and can be cut off. This is the reason why Qingxuan in later generations killed each other. Question 3: Qingxuan controls cultivation based on human virtue. The higher the cultivation level and the stronger the power, the easier it is to be alienated by power and lose people's hearts. The growth of cultivation itself is eroding the foundation of humanity. A monk who has cultivated to the level of a true king will have a long life and it will be difficult for him to empathize with mortals. Douxuan Lei Palace did well in the early stage. Because Immortal Lord Huanxuan was there, no one dared to cause trouble. However, in the middle and later stages, he went to the outer world. When other orthodox people committed crimes, Immortal Zhenjun protected them. Lei Palace had nothing to do with them. It could only punish the weak with double standards. In the end, the grudges were too heavy and they were hated by everyone in the world. So I am thinking how to establish a real moral order? Those who seek immortality can cultivate themselves and be noble without being stained by the world of mortals. Mortal people can live and work in peace and contentment, and live and die. If a monk kills, he will be infected with karma, and the risk of catastrophe when breaking through is increased to serve as a restraint. I thought about three points, resources, path to immortality, and order. Resources: The spiritual objects, exercises, and various arts required for practice are all monopolized in the hands of the high sect, Lord Dongtian. This means that the strong will always be strong and the weak will always be weak. Road to Immortalhood: Whether it is the Purple Gold Demonic Way, the Shaman of Discipline, or the cultivation of Qi and nature, it is inseparable from the selfishness of human nature. Once you sit on the throne of the true king, you don't want more people to share the cake, and you will take the initiative to monopolize more fruity flavors. Anyone who wants to reach out will be elbowed. Order: Without the constraints of the order of heaven, killing and abusing living creatures will not be punished, and breakthroughs will not require overcoming tribulations. The strong can bully and scheme against the weak without restraint. Heaven, reincarnation, divine status, thirty-three heavens, and causal cycle in Journey to the West are a good way, but to achieve this, I am afraid you need the power of the Xuan Lord level. Welcome to discuss, 😊

It's the start of the Li family again... So boring

For Xiu Lei, I suggest you look at Da Chi. The one above the golden elixir is not mentioned, but the main character of Da Chi is Lei Xiu. You can learn from it.

If you want to avoid thunder, use Xuan Xiao to prove the thunder

Oh, here comes a thunder. But thunder is a taboo of the Dragon attribute. In the overall situation of the water, there is a Dragon attribute golden elixir watching from above. In the original work, isn't there a Thunder attribute golden elixir that was beaten to death by the Dragon element?

I finally have a fan who can repair mines, and I'm here to support 🙂

Finally someone can repair mines 🤭

I've just read a few chapters, but I don't see anything wrong with the protagonist. Why is he so jumpy?

I feel that Master Qingxuan's morality is not his true thoughts. He just says that everyone is equal because time travelers have an innate sense of moral superiority. In fact, there is no practice or thinking at all. The morals he talks about are too complicated, and he does not understand that these morals are not as good as a few meals of food for mortals. Otherwise, Qingxuan should have pruned horn trees and treasured soil to increase food production, instead of just standing aside and watching, and then dying together.

It feels okay, but some of the settings are not very reliable. Please keep writing.

In fact, fans should be encouraged more. There are too few Xuanjian fans.

Passed internal investment. 😚