Shrouding the Heavens: The Yellow Heaven’s Eternal Sacrifice

There are really too few people who have read this book. The real readers of Martial Arts Master generally won't read "Infinite Streaming with Multiple Female Leads", and those who read "Infinite Streaming with Multiple Female Leads" will not read "Martial Arts Grandmaster". There is something wrong with the opening chapter you chose.

There are many heroines in one life, covering the sky and opening up a harem. Just accept those who are stunningly beautiful and suitable. The more the better, feel free to mention them! The bright heroine Jiang Zhiwei, the cool and refined Ruan Yushu, the charming Qingqiu little fox, the fairy Weiwei, the flawless enchantress Yan Ruyu, the playful and cunning Ji Ziyue, the ethereal saint Zixia, the cold goddess Yi Qingwu, the noble ancient princess... There will be multiple heroines in this life, Jiang Zhiwei and Ruan Yushu have been confirmed, and the others are to be determined.     ，， "Zhetian is to open a harem, any suitable stunning beauties can be accepted, those who can bring benefits are given priority, and the rest can be treated as vases and dual cultivation, mention it casually, if it is stunning, Weiwei is the standard, let alone the earth, whether there is a cow, such as the Immortal Queen, you have to vote, Ji Ziyue depends on the public opinion.

Comparison of the combat power between the "Zhe Tian Trilogy" and "The Realm of the Supreme Being": This is a rough summary, the actual comparison will be different. In the realm of the Wheel and Sea, the Sea of ​​Bitterness corresponds to the Qi-accumulation and enlightenment stage, and the Mingquan, Shenqiao, and Bianan correspond to the first-class masters of outdoor scenes. The Tao Palace corresponds perfectly. The four poles correspond to the master. The dragon corresponds to the grand master. The Dharmakaya Human Immortal corresponds to the Immortal Sanzhan Dao from the Immortal Platform. The Dharmakaya Earth Immortal corresponds to the Saint to the Saint King. The Celestial Immortal corresponds to the Great Sage to the Quasi-Emperor. The legend corresponds to the supreme to the quasi-king, from the human realm to the immortal realm. Creation corresponds to the Immortal King to Quasi-Immortal Emperor, perfect creation corresponds to the Immortal Fetus Quasi-Immortal Emperor, and before landing corresponds to the fully sublimated Quasi-Immortal Emperor.              ，，，，

Comparison of the combat power between the martial arts master and the supreme master: The body refining realm corresponds to the gas storage period, and the gas storage period has the absolute upper hand in the absence of supernatural powers and supernatural abilities. The Dan realm corresponds to the stage of awakening, the eighth, seventh and sixth grades correspond to the second, fourth and sixth orifices respectively, and the approaching transformation corresponds to the seventh orifice. At this stage, the martial arts master has an advantage after the root marrow mutation. The high-grade elixir realm and non-human level that have completed the metamorphosis due to the mutation of the root marrow correspond to the inner heaven and earth after the seventh orifice, the fifth grade to the eight orifices, the fourth grade to the nine orifices, and the meeting of gods in the void corresponds to the nine orifices of heaven and human induction. The Waigang master leaping over the dragon gate corresponds to the half-step exterior scene. The third grade corresponds to the bottom half-step exterior scene. The second level corresponds to the normal half-step exterior scene, where heaven and man are integrated into one and nine orifices. The first grade corresponds to the nine orifices of returning to nature. Super-class corresponds to perfect half-step. Cultivating like the brain, fully developing the spiritual realm, martial arts leads to the gods, cicadas wake up before the autumn wind blows, reality and illusion take off, martial arts taboos that attach equal importance to both material and spiritual matters correspond to the bottom exterior scene, and the likes of Bao Er Ba.

The concept of the other side and the Tao Fruit of the Supreme Being is similar to that of the Immortal Emperor and the Sacrifice in the Zhetian Trilogy, but the combat power, destructive power, and expressive power of each level of the Supreme Being in the Zhetian Trilogy are not at the same level. The Immortal King, Quasi-Immortal Emperor, Immortal Emperor, and Sacrificial Dao of the Zhetian Trilogy have almost reached a qualitative change in each level above the Sacrificial Dao. It is simply impossible to win by leapfrogging and relying on quantity accumulation. In comparison, the gap between the corresponding levels of the Supreme Being is too obvious. If it is true that according to the concept, creation, the other side, and the Tao Fruit correspond to the Immortal King, the Immortal Emperor, and the Sacrifice Tao, then we can only say this. Infinitely condensing the differences in each level of the trilogy between The Supreme Being and Zhetian is like the difference between cultivating the single weakest system and cultivating all systems in the world of Dafeng Dagongren, where there are multiple systems such as warriors, Confucianists, Taoists, warlocks, wizards, and Gu masters. The concepts and abilities of Bian'an and Immortal Emperor, Dao Fruit and Sacrifice Dao are almost the same, but Bi'an can't take a few moves from Immortal Emperor, and Dao Fruit can't take a few seconds from Sacrifice Dao. Each level corresponding to the Supreme Lord of the World and the Three Songs of Covering the Sky is really like a realm of nothingness. Put the other side of this life, Da Luo in the prehistoric world, the Heavenly King in the eternal life, and the Immortal Emperor in the Covering Sky together to challenge them one by one. No Immortal Emperor can defeat the three of them.

After thinking about it carefully, those who wrote about Taiyi in the previous life either entered the dark room or the palace. The author should be careful not to enter the palace for the third time. I remember Question Mark, The Glory Era of the Supreme Being, and Listen to the Rest of My Life, The Eastern Emperor Does Not Want to Become a Buddha.

I suggest polishing it a bit at the beginning. Many people don't know that the protagonist's world at the beginning is that of a martial arts master, and the protagonist's body is collapsing at the beginning. They don't directly say it. It's very confusing.

On the path of sacrifice, it feels like you have sold everything you have to the world, and you will never be able to transcend. If you try to transcend the Bronze Coffin Master, you will end up there.        ，，，， If I want Daoguo to be truly transcendent, it is beyond the worldview and narrative. It is wrong to think about it. The author cannot even describe the specifics of Daoguo. After reading the sacrificial path, Niubi is still trapped in the worldview. On the altar! No dogs.

The Lord of One World is so boring. I saw Zhe Tian come in. After all, there are too many famous scenes of Zhe Tian. The Lord of One World can only be used in legends, and he can't let go. Unlike Zhe Tian, ​​he is the only one who can do it.

Is the Donghuang Bell in the introduction the Donghuang Bell of the Supreme Being, or is it the golden finger that comes with time travel?