In the Late Ming Dynasty, I Pretended to Be a Descendant of Jianwen

In the middle and late period of Chongzhen, this name was equivalent to nothing. To be honest, it was of no use. At this time, the world no longer cares about which king the emperor is.

I don't know why the author wants to defend Huguang. This is the middle period of Chongzhen. Unless you can defeat it in March and immediately control the iron barrel, it's not that you look down on Zhang Xianzhong. The combat power of the rebel army is really not good at this time. When the regular army encounters a large number, it will not be able to attack you. The Huguang bandits will 100% send troops to attack you, and there is no time to develop. Don't talk about breaking into the army and resisting from the front. If you dare to join the bandits, you will definitely be punished. You might as well follow Huang Chao's example and go south, join the Kou Sanguang and join Hainan, there are grain production areas and high-quality coal and iron, recruit pirates to build your own ships, and have money, improve technology, build high walls, and accumulate grain, you will become the king when you are still a scholar. After this kind of development has been developed for two years and no one has disturbed it, the Northern Expedition can be carried out. First, take Fujian and Jiangxi, and then immigrate to Taiwan from Fujian to open up wasteland.

Impersonating Jianwen. . . People pretend to be in order to have appeal. What appeal did you gain by pretending to be Jianwen during the Chongzhen period? Who is willing to follow his descendants who can even force his own uncle to self-immolate?

Before Zhu Di entered the palace, he was a "Qing palace", and then he said that Emperor Jianwen burned himself. What is interesting is that the person in charge of the Qing palace was a Jurchen eunuch. There are no records of the Jiansu people and Wu Shu people who were descendants of Zhu Biao after the Chenghua period. Zhu Biao's youngest daughter, Zhu Di, refused to marry him, and Yongle died in depression for ten years. Until the 14th year of Yongle, when the academician Hu Guang returned to his hometown, he could still see the old people of Jianwen being cleaned up. Zheng He's voyages to the West and the southern expedition to Annan consumed southern military households in order to ensure Beijing's military superiority over the south, relieve the vassal king from his administrative power, increase the vassal king's salary and rewards, and lower the threshold for hereditary officers to join the ranks. He revised the records of Emperor Taizu of the Ming Dynasty three times and changed himself and the King of Zhou into legitimate sons. To put it bluntly, Zhu Yunwen's attempt to force him to rebel might have been all fabricated lies. People like him can keep Zhu Yunwen's descendants alive!

Can Jianwen's descendants earn a shared power bank with their reputation points?

"Slaves": Eunuchs in the Ming Dynasty called themselves "slaves". "Emperor": The Ming Dynasty rarely called the emperor this way, but it was commonly used in the Qing Dynasty. "Father": The prince in the Qing Dynasty called the emperor this way, but not in the Ming Dynasty. "son": This is also the title of the prince of the Qing Dynasty. "Ai Qing": Before the Qing Dynasty, emperors rarely called officials this way. "Memorial": This only appeared in the Qing Dynasty. Although it is the same document as the memorial, the difference is huge. "Futai, Fantai, Niantai": These are the names of the Qing Dynasty. Those with "Tai" are all the names of the Qing Dynasty and were not used in the Ming Dynasty. "Master": In the Ming Dynasty, only top nobles and first- and second-rank officials were allowed. State and county officials were not called "Master". "Sir": In the Ming Dynasty, it was only used for first- and second-grade high-ranking officials, nobles, and elders of the father's generation. Prefecture and county officials below the third or fourth rank are not called adults. "Prince": Only in the Qing Dynasty did the person who addressed the prince as "Prince". "My King": This was also a self-proclaimed name only in the Qing Dynasty. "Bank Notes": Only available in the mid-Qing Dynasty. At the end of the Ming Dynasty, only money orders circulated among local acquaintances. "Greetings": Etiquette among officials and bannermen in the Qing Dynasty. This etiquette did not exist in the Ming Dynasty. "Eunuch": In the Ming Dynasty, only senior eunuchs had official positions, and ordinary eunuchs were called eunuchs. Only in the Qing Dynasty did all eunuchs be collectively called eunuchs. "Our family": Eunuchs in the Ming Dynasty called themselves "I" to their subordinates, not our family. "Military Gate": A title used in the Qing Dynasty to address generals such as admirals. In the Ming Dynasty, civil officials such as governors and governors were called governors. "Kneeling Ceremony": Ming Dynasty officials had to kneel when communicating to the emperor. But lower-level officials do not have to kneel to their superiors. {"NickName":"Supervision and Restriction","UserId":406440657}

Zhu Yunwen gave birth to a son by a concubine, what's the use of pretending to be his descendant?

Wearing an indispensable body enhancement device, the bacteria on the protagonist's body can kill half of the people of the Ming Dynasty.

The decadent Ming Dynasty is not worth it. It will perish quickly. It will cause all the suffering to the people. Only the two unified dynasties perished because of the peasant uprising. The feudal system was further deepened on the basis of the Yuan Dynasty. In essence, the feudal dynasties are garbage. At this time, we can try to slowly develop capitalism.

Why is the protagonist a descendant of Jianwen? Wouldn't it be nice to be the founding emperor yourself?

The descendants of Jianwen don't have much appeal.

Pretending to be a descendant of Jianwen is a good topic. If it really comes true, could it be the ancestor of the Ming Dynasty?

At the end of the Ming Dynasty, you had to deal with a group of excessively greedy upper-class gentlemen, redistribute national assets, and establish a community idea that could accommodate the people at the bottom. Only then could it be possible to avoid the chaos of the Qing Dynasty. Otherwise, the people below should rebel, and they would not be able to fill their bellies with slogans such as the sun, moon, mountains, and rivers. The Manchu Qing Dynasty was indeed the leader of slave-owning bandits, but at least it knew how to give soup to the people below when it was full. Relying on an illusory descendant of Jianwen is not enough to achieve success. If you dare to reach south of the Yangtze River, all the masters in the dynasty will have to fuck you first. Unless there is a plug-in, otherwise it is really an unsolvable book.

? ? You can just pass through Cheng Zongfan and pretend to be Jianwen Houyi? What charisma does he have by the end of the Ming Dynasty? Money and food are the hard currency.

The descendant of Jianwen appears, and the famous scene in the last sentence of the first chapter is OK. The overall plot is OK. If it doesn't break a million words, it will probably reach the threshold of a fine product. It is about women who pull their crotches. Either study more or use less women.

To my taste, not bad, not bad, more to come

Licorice, grain grass, grass jelly, this book can be grain grass.

75 Miles south of Laiyang City, there is a village called Nan Zhujiakuang, formerly known as Zhujiakuang, which falls under the jurisdiction of Xuefang Town. Residents surnamed Zhu in this village have passed down from generation to generation that they are descendants of Prince Zhu Biao, the eldest son of Zhu Yuanzhang, the founder of the Ming Dynasty. According to the "Laiyang County Chronicle" compiled in the 24th year of the Republic of China (1935), Zhu Yunxi's son "Zhu Zaikun" was still in his infancy. He was taken away by the internal prisoner Wang Zhong and fled to the people, living in Zhujiakuang in the south of Laiyang City.

It's well written and the subject matter is good. But there is a slight drawback, that is, the author writes the book from God's perspective. One second, the protagonist is wondering whether Zhang Xianzhong is testing him. The next second, the protagonist talks to Zhang Xianzhong as if he is giving orders... If it were Zhuge Liang and Liu Bei, Wang Meng and Fu Jian, it would be okay for the protagonist to speak like this as an important adviser, but the protagonist is just a prisoner + puppet in Zhang Xianzhong's camp.

I'm thinking that if the protagonist ascends the throne and becomes emperor, then should he open the coffin of Yan Ni's Ming Tombs, kill the corpses, and crush the bones and raise the ashes? 😁 After all, Yan Ni's position is that if he doesn't open the coffins of the Ming Tombs, kill the corpses, and raise the ashes, he would be sorry for the hatred he claims to be the enemy of the country and family.

The protagonist doesn't have a golden finger, so it doesn't look real. There are too few plots for sadistic villains, including emperors, thieves, slave builders, and gentry. In the final battle of the movie, the villain accounts for nearly half of the scenes. The villain is uncomfortable from beginning to end. This is the mode of cool writing.

The name of this novel is really embarrassing. Wouldn't it be embarrassing to pretend to be one of his descendants in the late Ming Dynasty? If you pretend to be his descendant in the future, no one will seek refuge with you.

It was so well written that I read it in one sitting

The rhythm is quite comfortable, it's very purposeful, and it's not too formulaic. It's good.

Brothers! Found food and grass! Come all! ! !

Ah, why are you pretending? You pretend to be Jianwen

My book is all set, why can't I get the title?

Zhu Yiming, the leader of the Ming Dynasty's resurgence of the Jianwen Dynasty, has been the focus of attention ever since he appeared in Fengyang until today. There is no doubt that Zhu Yiming was a person who returned from overseas (many of the technologies he promoted were later confirmed to have already appeared in Europe, such as revenge against the Spaniards and indigenous people in the Philippines, etc.), But whether Zhu Ming is a descendant has always been a point of contention among world historians. It was not until recent years that with the development of genetic technology and the desire to prove the legitimacy of the Jianwen Zhu family, which had transformed into a constitutional royal family, they agreed to take DNA samples from Zhu Yiming's body for testing. The result is shocking: Zhu Yiming is indeed a descendant of Jianwen, but his actual generation is later than what he claimed, and he should be a person of the good generation. As a result, many time and space conspiracy theorists have adjusted their theories and believe that Zhu Yiming is actually Zhu Shanming and went back to the past to change the fate of his family. . . . . .

Pretending to be a descendant of Emperor Jianwen is reasonable and logical, but taking refuge with Zhang Xianzhong is a bit risky. After all, Zhang is capricious and it's a bit too much to sincerely take refuge in him so quickly, but it makes sense. The general logic is still reliable. It can be seen and looks good. Come on, come on.

Li Zicheng did not pretend to be a descendant of anyone. The late Ming Dynasty was different from the late Han Dynasty. At the end of the Ming Dynasty, birth was not valued at all. You could achieve things if you had the ability. You didn't need to pretend to be someone's descendant.