The Whole Class Goes to the Spring and Autumn Festival: We Spend Time with Chong'er

During the graduation trip after the college entrance examination, class teacher Chen Yan took fifty-three senior high school students to the summit of Shennong Mountain, just as thunder tore through time and space. Teachers and students who formed a human chain of flesh and blood at the moment of life and death all fell into the Spring and Autumn Period of Jin Dynasty; Chen Yan's body remained in this world, and his spirit possessed the exiled prince Chong'er, and everyone was forced to live in troubled times. The group of people settled in the barren Pucheng in the western border, abandoned the slavery and the old system of the aristocracy in the Spring and Autumn Period, and imitated the collectivization model to survive as a group. Relying on the rich animal and plant resources in the mountains, we develop large-scale animal husbandry and planned hunting. All employees build bamboo guns and practice daily, and implement the principle of all people becoming soldiers to resist the invasion of Rong and Di. They overcame technical difficulties from scratch, fired bricks to make coke, fired refractory building materials, built the first generation blast furnace to smelt pig iron, created China's first batch of blue and white porcelain, and mass-produced exclusive products such as mulberry paper and colored glaze. Three trade routes were opened up: Luoyang, Qin State, and Grassland. Special goods were exchanged for war horses, industrial raw materials, and money and grain. They were secretly recruiting down-and-out craftsmen and scribes to expand manpower. Relying on modern knowledge, we divided seven major industrial sectors, established fifty apprentice teams, implemented an education model of half-day theoretical study and half-day field practice, cultivated local craftsman talents, and built a complete prototype of ancient industry. The classmates who used to fight and answer questions have transformed into leaders of various industries, teachers and military commanders. While nostalgic for modern life and joking with each other, they also accommodated refugees, liberated slaves, and transformed the appearance of border towns. Everyone was hibernating and accumulating strength, with no intention of immediately fighting for hegemony in the Central Plains. They just wanted to take root in Pucheng and live and work in peace and contentment, and help Chong'er avoid the tragic fate of nineteen years of exile. Use modern thinking to reclaim the wilderness, establish hundreds of industries, and educate all people.