Primordial Chaos: Changing Fate as the Youngest Brother of the Three Pure Ones

My understanding of the Battle of the Gods is that Laozi established the Human Sect not just on the human race, but on the way of humanity, which is the way of all living beings. It should be about preaching to all living beings, but he only accepted one Xuandu. The original Li Chan Sect should be about establishing rules for all living beings. His disciples Zi Cai should be the most numerous, but he only accepted the Twelve Golden Immortals, the Tongtian Li Jie Sect, and the Jie Xian Xian Ji disciple should be the least, but he has done all his brother's responsibilities. So many of your disciples want to transcend the world, so what's going on in the prehistoric times? So of course Tiandao quits and just put them all on the list for the Battle of the Gods.

The authors of this type of book have good ideas, but their ideas are too naive. They have a sharp knife and a murderous intention, not to mention the prehistoric era of the jungle. This is not a story that can be scripted at all...

The emotional line in this latest chapter is so awesome! At present, it seems to be the smoothest writing without any poison 🤓. It is written with the help of reincarnation, and there is not too much description of this reincarnation. The male and female protagonists meet, get married, and finally leave, which is both plain and happy. This is what I want, rejecting industrial saccharine 😎

Even if the Three Purities can't change their fate, can my younger brother change his life? If you don't follow the plot, you will be chopped off by Pangu

La la la

It's a good choice to pass the time. It's nothing special, and there's nothing poisonous about it (after all, there are still very few people writing about the prehistoric times).

Big Picture

I want to know when the protagonist came through. If the protagonist came through when the prehistoric era was opened, then it means that Pangu must know the protagonist's situation, and if he did not kill the protagonist, then is the protagonist already an orthodox prehistoric creature? But in this case, Hongjun should not be able to see the protagonist's identity clearly, right? After all, it is recognized by the God of Creation. The protagonist came through after the opening of the prehistoric world, so it means that the protagonist must have entered the sight of the prehistoric heaven. After all, you are in the Kunlun Mountains, an important protagonist under the general trend of the heaven, and in the territory of the Sanqing. Then the protagonist must have entered the perspective of the heaven. After all, he has not concealed the ability of the heaven. After all, he can be seen through by Hongjun, right? So, the protagonist has not been obliterated even though he has entered the sight of Tiandao. Does this mean that the protagonist has fallen under the general trend of Tiandao? Moreover, the protagonist is drawn by Pangu Kaitian Qingqi. The two people who are most likely to have something like Pangu Kaitian Qingqi are in the hands of Pangu or Tiandao 😥😥😥

Dear book lovers, I hope you can come here every Tuesday to catch up on reading and help the author pk, okay😘

A small suggestion to the author, if the 16-word policy in Chapter 101 can be changed, change the order of the 16 words themselves. In fact, it was written by the author with a certain logical chain. Strictly speaking, it is a logical error. Wrong order. When the enemy advances, we retreat, when the enemy is stationed, we disturb the enemy and when he is tired, when we attack the enemy, we retreat, and we pursue them. These 16 words are a complete set of sequential combat policies and cannot be disrupted at will.