Faqing: from the Time He Ascended the Throne as King of Joseon

At that time, the Jurchens had a high degree of control over North Korea. Moreover, although Liaodong was conquered by the Ming Dynasty, it was regarded as the ancestral land by the Manchus, my friend. . .

North Korea's military armaments were relaxed, and the struggle for royal power and ministerial power was carried out from beginning to end. An alternative version of the power politics of powerful families emerged, as well as the two-class system and the mother-following system... Even those who travel through time may not be able to do well.

You take it for granted that the combat power of the North Korean soldiers is too great. It is impossible to do it without cheating. At this time, the combat effectiveness of the Shaanxi-Gansu Green Camp is the best in the world. If you don't cheat, you can't do it 🙂

A small country with few people, how big are you? Dominate Liaodong? 😰

The small country of Zuer dares to covet the Central Plains artifact

The key issue is that, let alone North Korea's combat capability, it will be very difficult to deal with internal partisan disputes and all kinds of messy things😰

This is to send claims to the North Koreans.

But in Korea at the end of the Ming Dynasty and the beginning of the Qing Dynasty, when the Manchus invaded the Qing Dynasty, they would become hysterical in their dreams. The Korean soldiers were squeezed even harder than the soldiers in the late Ming Dynasty. Who do you think? It would be difficult for them to fight foreign wars and suppress the peasant uprising in Korea.

Live in Bengbu! When the Qing Dynasty swept across the world from the Northeast, it was the Koreans who provided money and food. Then you have the San Francisco Rebellion and want to sweep the world from the Korean Peninsula? The blood on your body hasn't dried yet, who would recognize it?

It's really rare to see someone who wears the North Korean costume. I really hope to see through the Northern Dynasty. Hu Wanyan Sheng

The author joins a group for more information. Baidu's new version of China's Deaf History Chronology, the protagonist is Yang Qicong (a deaf-mute old man) who was the last commander of the Ming Zheng faction's absolute sound guard. He trained the deaf-mute warriors of Korea, called mute warriors! The Yellow Emperor's deaf officer and general Na Confucius's deaf disciple Xia You The deaf warrior general Jing Nan of Qin He Guanzi, the deaf prime minister of Zhao Xu Pi, the deaf prime minister of the Han Dynasty Zhao Jieyu, the deaf noble concubine of the Han Dynasty Gou Yi Du Wei, a famous deaf minister of the Shu Han Dynasty, one of the Three Kingdoms Huang Fumi, the deaf miracle doctor of the Jin Dynasty Zhang Gui, the deaf minister of the Jin Dynasty and the founder of Xiliang The two deaf hero generals who fought against the Hu during the Five Husties in China were deaf and dumb The deaf prince Baling Yin of the Southern Liang in the Northern and Southern Dynasties fought against the Hu Xiao Baoyi (Deaf prime minister during the period of Emperor He of the Southern Qi Dynasty - Xiao Baoyi) The deaf prince Anle Wang Xiao Renya of the Southern and Northern Dynasties who resisted the Hu in the Southern Liang Dynasty The deaf-mute prince Gao Renya of the Northern Qi Dynasty in the Southern and Northern Dynasties (the eleventh son of Gao Zhan, Emperor Wucheng of the Northern Qi Dynasty) The deaf hero Du Taiqing (the deaf adviser of the founding of the Sui Dynasty) Cui Wei, a first-class deaf civil servant in the Sui Dynasty The Sui Dynasty Deaf prince Yang Liang Tang Dynasty deaf civil servant Xu Anzhen Tang Dynasty deaf poet Du Fu Tang Dynasty deaf mute emperor Shunzong Li Song Fifth generation Southern Tang deaf minister Zha Wenhui Deaf super-genius military strategist Yang Xin, one of the founding generals of the Song Dynasty Song Dynasty deaf state official Xu Ji Song Dynasty deaf miracle doctor Pang Anshi Wu Datong, a deaf and mute Taoist priest in the Southern Song Dynasty Yang Zhongkai, a deaf and literary hero and painter in the Ming Dynasty Lü Bufu, a famous minister and counselor in the Ming Dynasty who was a deaf and anti-Yuan hero Wang Min, a deaf doctor in the Ming Dynasty Yang Mao, a deaf civil servant in the Ming Dynasty Yutai, a deaf civil servant in the Ming Dynasty Qiu Shixiang, a deaf writer and painter in the Ming Dynasty Cheng Yali, a deaf martial artist in the Ming Dynasty He Shitai, the deaf Minister of Rites in the Ming Dynasty He Fengsheng, the deaf prime minister of the Ming Dynasty Li Jun, a deaf literary hero in the Ming Dynasty who fought against the Qing Dynasty Zhu Da, a deaf prince in the Ming Dynasty who fought against the Qing Dynasty Li Biheng, a deaf person who fought against the Qing Dynasty Lu Zhonglin, a deaf person who fought against the Qing Dynasty Du Yiming, a deaf businessman in the Manchu and Qing Dynasty The famous deaf doctor Wang Zhizhi in the Qing Dynasty Zhai Dakun, a deaf painter in the Manchu and Qing Dynasty Peng Zhaozhen, a deaf painter in the Manchu and Qing Dynasty Ge Zun, a deaf painter in the Manchu and Qing Dynasty Liu Xiling, a deaf Taoist priest in the late Qing Dynasty and the early Republic of China Twenty mute scholars in the Qin Dynasty; >Three thousand ghost troops in the Liu Song Dynasty in the Southern Dynasty; Ran Min's deaf and mute warriors; Five hundred Jueshengdu in the Tang Dynasty; One thousand silent warriors in the Song Dynasty; Fifteen hundred Juesheng guards in the Ming Dynasty; Deaf prince of the Sui Dynasty; Yang Xin Deaf general of the Song Dynasty; Yang Yi Deaf guard of Song Renzong; Yang Zheng The only surviving deaf warrior in Yashan in the Southern Song Dynasty; Yang Zhongkai Yang Zheng's grandson, the first commander of the founder of the Ming Dynasty Juesheng Guard. He ruthlessly killed heroes for Zhu Yuanzhang; Yang Mao Commander of the Juesheng Guard during the Zhengde period, Wang Yangming's deaf student; Yang Qicong The last commander of the Juesheng Guards during the Chongzhen period was a deaf general under Zheng Chenggong; Yang Shizhen Yang Shizhai's deaf brother asked Qianlong to establish a Qing Academy for the Deaf to train deaf children from the Eight Banners to become Manchu deaf warriors. Unfortunately, he was rejected. Yang Shiqi trained up to fifty deaf soldiers for Yang Shizhai; Yang Xiucong The deaf brother of the Eastern King Yang Xiuqing was the last surviving deaf general of the Taiping Heavenly Kingdom to live in seclusion. He assisted the American Merrill Lynch and his wife in Yantai, Shandong, to establish the first modern school for the deaf and mute, Qiyu Academy, which provided the remnants of the Ming Dynasty with sign language books and records, and trained the deaf anti-Qing patriots of Xinhai; Yang Fangyun (born in 1879) The grandson of Yang Xiucong is Guard Zhongshan, the founder of the Chinese Deaf and Mute Corps, and the deaf instructor of Huangpu Military Academy; Yang Jionghuang The fourth-generation grandson of Yang Fangyun is a powerful deaf lawyer and deaf politician in Taiwan. Wu Datong, a deaf-mute Taoist priest in the Southern Song Dynasty, 1 Wu Pang, a native of Yiyang, Xinzhou, named Runfu. Living in Jiezhu Village, his youngest son, named Datong, could not speak when he was born, and his slightly larger hands developed contracture. The whole family was very sad about this. In the blink of an eye, it was the 17th year of Shaoxing, and Wu Datong was eleven years old. Fortunately, Wu Datong was very smart. Although he could not speak, he was kind-hearted and independent at a young age. One day in the autumn of this year, when Wu Datong and the children in the village were playing at the foot of the mountain, they saw a Taoist coming from a distance. The Taoist walked past and asked, "Where is Wu Runfu's home." The children looked at Wu Datong, pointed in one direction and said, "There." The Taoist asked again. Wu Datong said: "Good boy, why don't you answer me?" A child said: "Wu Datong is the son of Wu Runfu's family, but he was unable to speak when he was born. It's not that he doesn't want to speak." Taoist He stroked his beard and said to Wu Datong with a smile: "You and I are destined, I will cure your mute disease first." The Taoist reached out and picked a piece of thatch on the side of the road, folded it into a needle shape, and used the "needle" to prick Wu Datong. Both ears heard Wu Datong say "ah". The Taoist continued to stab his elbow quickly with the "needle". Wu Datong reached out and grabbed the Taoist's clothes and said, "Ah, it hurts, Master, please don't stab me again." When he said this, Wu Datong was surprised and happy, and he quickly knelt on the ground and kowtowed to the Taoist. 2 This time all the other children were restrained. This was incredible, and Wu Datong spoke! Everyone dragged the Taoist to Wu Runfu's house. Wu Runfu's family was overjoyed when they learned the cause and effect. They kowtowed to the Taoist and thanked him endlessly. They also hurriedly prepared a meal to entertain him. The Taoist declined the meal and stood up to leave. He turned to Wu Runfu and said, "You have a patient in your family who can be brought to the county for treatment." After agreeing on a time to meet, the Taoist left. Original. The eldest son of Wu Runfu's brother was disabled and was now forty-five years old. However, Wu Runfu did not go to the county to find the Taoist at the agreed time. He left at the urging of Wu Datong. It was several days after the appointed time. Wu Runfu and his son came to the county but could not find the Taoist. A few days later, when the father and son were preparing to return in frustration, they saw an unkempt beggar. The beggar staggered towards him. Wu Datong looked at the beggar and immediately pointed at the beggar and whispered: "Dad, it's him, that's him." Wu Runfu said: "Nonsense, this is a beggar, no, no." Wu Datong said: "Dad, take a closer look to see if it's true. I'm afraid the Taoist priest deliberately changed his dress to not attract attention?" Wu Runfu took a closer look, hurriedly stepped forward and said with a smile: "Master is merciful, it's all. It's our fault that we should not abide by the agreement. Please be merciful and don't argue with us ordinary people." After Wu Runfu said it, he took out a bag of money, but the beggar didn't accept it and said, "I can't bear it, I can't bear it. What kind of master is this?" The beggar looked at Wu Datong and said to Wu Runfu, "Why don't you let him go with me to beg for food? He will also be free from the hardships of food and clothing." Wu Runfu said: "Master is joking, Master is joking." The beggar smiled and said, "Well, well, you and my old beggar will get drunk." So the three of them entered a wine shop, and saw that the beggar had just filled a glass of wine. He glanced at Wu Runfu and his son and poured it away. He laughed crazily and said, "This wine is not good, it is not enough to get drunk." When Wu Runfu heard this, They quickly asked the shopkeeper to take the beggar into the wine cellar to choose wine. When they entered the wine cellar, the beggar pointed at the largest wine jar. Wu Runfu and his son hurriedly moved forward, but the wine jar was too big to move. The beggar stepped forward. He lifted the big vat with a slight lift of his hand and walked straight into the store. The shopkeeper said to Wu Runfu: "This big vat of wine is worth a thousand dollars. You have to think carefully. Don't let the beggar eat the wine without paying." Wu Runfu hurriedly said: "Rich, rich." Before Wu Runfu could finish his words, the beggar raised the big vat and started drinking. After a while, everyone in the wine shop opened their eyes wide. I was a little scared. After drinking, the beggar wandered out of the wine shop and said to Wu Runfu: "There is a lot of wood in your Ma Cheyuan. If you are willing, cut some wood to build a building for me. I will build it on your site." "In the bamboo forest at home." This Mayuan is about seven miles away from Jiezhu Village, and it does produce big trees. Wu Runfu built the building according to the beggar's instructions, and named it "Yuxian". After the Yuxian Building was built, the Wu Runfu people often held banquets here. But this Taoist never appeared again. 3 But this Wu Datong gradually became a little different. He sometimes went out alone for a whole day before coming back, and never told his family that he had gone there. Where did it go? At first, Wu Datong was short and had hand disabilities, but now he has become tall and powerful, with no trace of his childhood disability. Everyone speculated that this was related to the Taoist, but they refused to tell him no matter how much they asked him. A few years later, the Taoist told Wu Datong: "When your parents and their children die, come to Zizhuyan, Guixi." After Wu Datong's parents and wife died, he also Seeing traces, he seemed to have become an immortal. After visiting the Hua Palace and Yao Hall, he returned to Jiangjie and Luanyi. He was very kind and offered three cups of fragrant mash to support me and the real immortals. The red mist floated in the sky and the auspicious clouds spread far away. It was the time for me to come. Frequent Xiu, Tong Fange, Shangyun Qiubi. One time Wu Datong appeared in a place and wrote the above poem. People who were watching the book asked: "Are you a god? Why did you come to the world to test it?" Wu Datong said with a smile: "When red clouds appear in the sky, that's when I have arrived." When Wu Datong appeared again, there was indeed such a strange scene in the sky. In fact, Wu Datong's words also predicted this in advance. Li Jun was born in Ningbo, Zhejiang, Qing Dynasty, and was born deaf. I cried for five days and lost my voice. I read all the books of my ancestors, including Peiyuan, Zhuboxuan, Qingluo Pavilion, etc., And made friends with famous people in my spare time. "Ying Xue Bian", "Yong Yu Lu", etc. The successive masters of Tiandi Huiya Hall Zhu Da, Yang Qicong, Li Jun; Li Biheng; Lv Zhonglin. ; Zhai Dakun; Wang Zhizheng, Du Yiming; Peng Zhaozhen, Yang Xiucong; Ge Zun, Liu Xiling; Yang Fangyun (10 years old in 1889); (the other six deaf martyrs of Xinhai, Li Sanyuan and Liu Tang Kai, Zhang Mao, Kong Da Mute, Shao Kangbao, Li Douzong) Xue Yuming (also known as Wang Ming and Liu Ming, the same person, Hongmen Mute Hall has been reduced to a deaf-mute criminal organization. At that time, it was also the deaf-mute underground force that maintained unification across the country, so it was Disintegrated due to suppression in the 1990s) Wang Fengying, a smallpox incident in her childhood made her deaf-mute and blind. After being abandoned by her parents, she became a blind, deaf-mute and multiple-disabled girl. She begged for a living, and was later taken in by a kind-hearted nun in Kowloon, Hong Kong, and sent to Yantai Qifu School. Under the patient education of Maynaide and others, she learned Braille and sign language. She was known as the Helen Keller of China. After graduation, she taught in a school for the blind in Hong Kong. . Xia Shaofang, the first deaf overseas student in the late Qing Dynasty, went to Rochester, United States, to study in 1909 with Mrs. Morris. In 1921, she entered the Rochester Institute of Arts, Science and Mechanics (Rochester Institute of Technology), and returned to Ningbo in 1924. Bogan worked as an architect. There were two deaf scientists, Xia Shaofang and Xu Chaofeng, in the Republic of China. The whereabouts of the first deaf man from Ningbo who studied in the United States. I asked a relative to translate it, and it turned out that the November 1923 issue of the Journal of Rochester Institute of Technology in New York was about the deaf man Xu Chaofeng from Ningbo, who was taught by Mrs. Anita Mills, the principal of Yantai Qiyu School. In 2009, he was recommended to study at the university, and he returned to China in 1923. Mrs. Mills (1853-1929) was a native of Putaki, New York, USA. Since her brother was also deaf, she began to get involved in deafness in 1876. In the field of teaching in deaf schools, she took care of her younger brother while studying at the Rochester School for the Deaf, and later obtained a teaching position at the school. A year later, she received special training and further studied methods of teaching pronunciation and spoken language to deaf children. She soon came to China and married the missionary Merris. This turning point made her a pioneer in deaf education in China. By 1887, she mastered Chinese and trained a local teacher. A school for the deaf and mute - Yantai Qiming School was born From the journal, we learned that Xu Chaofeng studied in the United States for fifteen years, completed preparatory, middle school, and college courses, and finally served as an intern at the Civil Engineering Research Center of Rochester College. Lecturer, with outstanding performance, graduated in the summer of 1923, and sailed back to China on October 23. Since Xu Chaofeng was the only Chinese deaf international student in the university at that time, the good training during his studies also cultivated his good qualities. At the farewell party, his teachers and friends asked him about his plans after returning to China. He said that he would first go back to his hometown of Ningbo to visit his parents and relatives, and then go to Tianjin, the northern industrial center, to apply for a job in the design office of a construction company and prepare to devote his life to the cause of the deaf-mute. . An old professor asked him to say hello to Principal Mills when he returned to China, and introduced Xu Chaofeng's past in a humorous manner "Oracle Bone Inscriptions" The word "sheng" does consist of "ear" and "mouth", but "big" "Ear", the word "Sheng" (holy) in oracle bone inscriptions has an amazing sacred connection with the deaf-mute people. (It was the deaf-mute people from ancient times to Xia and Shang Dynasty who could read in sign language and become saints) The burial jade is engraved with the "𦔻" part of the oracle bone inscription "ear" , in fact, it is decoding a subversive historical truth: the mutilation was once the ladder for human beings to approach divinity, proving that the deaf-mute priest enjoyed a lofty status The three-stage transformation history of "holy" Oracle bone "holy" (𦔻) =. Extraordinary big ears + closed mouth Bronze "Sheng" (𦔻→Sheng) = ear + mouth + person Official script "Sheng" (Sheng) = ear + mouth + king Yinfu Jing by Huangdi : "The blind person is good at hearing, and the deaf person is good at seeing. With one source of absolute profit, the use of troops is ten times; with three anti-day and night, the use of troops is ten thousand times." "Book of Rites Jiao Te Sheng" records: "The deaf person guards the door", but archeology reveals higher-level functions - the Zhen people's bones unearthed from Fuhao's tomb in Yin Ruins , three of them showed congenital atresia of the ear canal. Sanxingdui Zongmu Mask, testing showed that the bronze material of the mask is the same as that of the bronzes from the Zhenren Tomb in Yinxu, suggesting that the deaf and mute priests in the two places shared cultural symbols. It is divided into music rhythm and divination. Carbonized bamboo sticks were found in the Oracle Bone Pit in Anyang, with diagrams of dance movements, which are speculated to be dedicated to deaf priests in the Shang and Zhou religious systems. The bones of priests with pierced ears were unearthed in the Yin Ruins. ", This record reveals the special status of the deaf and mute people in the witchcraft belief in the Han Dynasty. Behind it is the continuation and development of the ancient "sensory compensation" witchcraft concept. "The Picture of Avoiding Soldiers" depicts Fang Xiangshi (a ghost exorcist wizard) with "big ears and blind eyes". His ears are deliberately blackened, with the words "deaf sight" as a side note. The word - proves the ritual function of deaf people to exorcise evil spirits. The celestial portrait stone in the Han tomb in Nanyang, Henan, shows the image of a deaf wizard wearing a three-ear crown (symbolizing extraordinary vision) and holding a compass to observe star ghosts (the ancients believed that comets are "demon stars" that are ridden by ghosts) "Baopuzi" records: "It is appropriate for those who are deaf and blind." "You can avoid spirits and monsters by going to the mountains to practice Taoism" and transform the ability of deaf witches into resources for cultivating immortals (there is a scene of "Deaf Taoist Watching Ghosts" on the tomb of Qi Lou Rui in the north of Shanxi Province). "Mingxiang Ji" says that "the deaf man slandered the Buddha in his previous life" "Hand Theory" compiled by Confucius in the Spring and Autumn Period; "Hand Sutra" in the Spring and Autumn Period Works by Mozi; "Shuohua" written by Huang Fumi, a deaf miracle doctor in the Jin Dynasty; "Shi Shuo", an educational work from the Tang Dynasty, contains handwriting for deaf teachers; "Hanshualu" written by Yang Xin, a deaf general in the Song Dynasty; "Historical Records" written by Xu Ji, a deaf state official in the Song Dynasty, is a work on deaf education in the Song Dynasty; "Strange Stone Offering" is a work written by Su Shi, a sign language interpreter in the Song Dynasty, and is a work on sign language in the Song Dynasty; "Sicong Lu", "Zhu Shi Pian", and "Human Appearance" were written by He Shitai and his son, a deaf educator in the Ming Dynasty, for He Fengsheng, the first assistant to the deaf in the Chongzhen period; (Sicong Lu is a summary of the creation of deaf religion by Confucius and Mozi The experience of the deaf education system from sign language to the Song Dynasty is not only used as a textbook for deaf education, but also includes books on how to educate children. The teacher's chapter describes how to be a teacher to educate students, and the human appearance records the ancient military sign language command method.) "Deaf History" compiled by He Fengsheng, the chief minister of the deaf people of the Ming Dynasty Written on the history of ancient deaf people; These books are the currently known sign language books on deaf religion in China. Tibetan Buddhist Mute "Ajie Drum" "Similarities and Differences between Sign Language and Ancient Writings" "Study on Unearthed Silk Slips and the Disabled Population in Qin and Han Dynasties".

I won't say anything else. Do you want to make the Qing Dynasty laugh to death with the weak combat effectiveness of the Korean soldiers? You also know that North Korea doesn't have the ability to expel the Tartars, right?

North Korea, too. Fight with the Manchus on the head

If those weaklings in North Korea could cheer up, they wouldn't have asked Ming's father for help back then. Even if they didn't want to avenge their father, they still wanted to be in power themselves? ? ? This author's ass is crooked to the sky, right?

Why do so many people say that Bangzi is not worthy? Are the Manchus not barbarians? After all, the sticks use Chinese characters, and they wear Han clothes, and they also use the Chongzhen era name, and there are temples to worship the Ming Emperor. They are more legal than the Manchus 😰😰😰

It's not bad to re-enter the customs. In fact, for the bottom class, doesn't it matter who becomes the emperor? It's not like you and the emperor are from the same clan, so you won't be taxed less, or even taxed more harshly. After all, the basics have no united front value. The Qing Dynasty actually made some progress compared to the Ming Dynasty. After all, the government established a system of sharing the land with the peasants, and the officials and gentry all paid for the grain, and the expenditure was returned to the public. It did not squeeze the bottom class so hard, otherwise it would not be stable for more than 200 years. As long as you get the support from the bottom, the protagonist can still shape his own golden body.

The slogan could be: Descendants of the First Shang Dynasty, Remaining People of the Qi Dynasty, Respect the King and Reject the Barbarians, Reshape China.

The subject matter is poisonous enough. The Tatars are not human beings in terms of their fighting power. They are just as good as sticks. At first, I thought they were rebelling in North Korea and counterattacking the Tatars. But the protagonist turned out to be Soul Penetrating Sticks, which made me sick. Anyone in the Han people can be in power, but barbarians cannot. Soul Penetrating Sticks dare to try to steal magic and make mistakes. The Manchus have been resisting since the Qing Dynasty entered the customs. The Han people will never accept the rule of barbarians and have been persuaded to retreat.

It is more authentic than the Qing Dynasty, and North Korea is the seal of Jizi 😁

It is not in line with etiquette to establish a great merchant, and it is too low-key to use North Korea. How about establishing a great Yan, who happens to be from Liaodong 🙂

The protagonist is preparing to take over the Central Plains. We should hold high the banner of the descendants of China. The leader of North Korea should not be used. It should be said that North Korea is all descended from China.

I want to raise books

Are they all going to the Heilongjiang area?

Author, tell me. How does a musketeer calculate military merit? Pressing the head? You mean to kill the enemy and then grab the head to record the merit?

Come on, in the Qing Dynasty, unless you took advantage of the ten or twenty years before opium in the late Qing Dynasty to develop, you might be able to do it in the future. In the three generations of Kangxi, Yongzong and Qianlong, wasn't this just seeking death?

In order to fight against the Qing Dynasty, I can be any foreigner. . . Hahahahahaha