1485, I Was a Shaman in Mexico

The author thinks that the technology of agricultural civilization is too rubbish. In fact, they are very powerful in agriculture. One is crop selection, and the second is farming technology and the like. The main reason why people on this land are so busy is that there is really no surface iron ore. There are soft metals, gold, silver, and copper. There are no livestock suitable for Xunhua. It's not that they don't want Xunhua Bison, it's just that the difficulty is very high. It cannot be accomplished through several generations of selective breeding. More than ten generations may not be effective. The essence of selective breeding is big data capture. Capture the docile cows in the herd and select the docile ones after breeding. This is the most difficult thing, to have a large breeding population. This step is very difficult. And American bison are particularly difficult.

Mayans? Similar to Revelation? Bison are difficult to tame, not as good as horses

After reading this, where is the protagonist's tribe? On the southern border of the Aztecs anyway! As for taming the bison, the protagonist tribe is at the junction of the southern Aztecs and the northern Mayans. So the protagonist can trick Emperor Avitsotl into ordering the city-states of the Chichimecs in the north and the Prepecha people in the northwest to pay tribute to young bison, young wild deer (red deer), and young wild sheep (bighorn sheep) every year. Then the protagonist tells them to domesticate cattle, sheep and deer. Think of cattle, sheep and deer skins, cattle, sheep and deer bones are used for bone china, and cattle, sheep and deer excrement is used for agricultural fertilizer. In short, North American cattle, sheep and deer are full of treasures! In particular, the large and small tribal city-states in the north had to pay tribute to the Aztecs of at least 100 and at most 300 young bison every year. The protagonist used the Soviet Union's experience in domesticating foxes to see in his dreams the huge benefits of domesticating cattle, sheep, and deer, and made an animal taming plan in 1486. Dedicated to Emperor Avitsotl, the Aztecs then tried to select six or seven of a hundred young bison every year as the most docile, called the first-generation cattle. When the first-generation cattle grow up to three years old, they can give birth to the second-generation cattle. The second-generation cattle become smaller and more approachable, and are called oxen! Ten years later, in 1496, the third generation of tame cattle had been bred to be more docile and obedient! After taming three generations of bulls, he accumulated twenty bulls. Those who were tamed and ridden were called "Sitting Bull" and became the symbol of Aztec warriors! It was also the protagonist who successfully tempted the Aztecs to devote all their national resources to selective breeding from one to three generations of tame animals. In 1506, it was already cheap to tame the seventh-generation cows. The protagonist began to have 100 cattle cavalry who took turns riding and taming fifty seventh-generation cows. It was reasonable. Because the 20 years from domesticating bison to the seventh generation are very expensive. For example, if you buy a turkey with 100 cocoa beans, then the cost of catching and domesticating a young bison is 10,000 cocoa beans! It can only be left to the Aztecs to bear the huge burden of the "cattle taming tax". The Aztecs will waste money on the people and build large and small cattle taming farms, which will be cheaper for the protagonist to take over in the future! Another problem is that bull cavalry are prone to death from heat when they go to the tropical jungle of Palenque! Therefore, the bull cavalry could only move one hundred kilometers south of Tenochtitlan. In the same way, if Indians in Canada tame reindeer and ride them, they can only go to the northern United States. They will die from the heat in the southern United States! In short, the protagonist deceived Emperor Avitsotl to focus on the northern expedition, occupied the southern United States to obtain copper mines, and captured more young bison, young wild deer, and young wild sheep. The cattle, sheep, and deer industry brought the formation of a breeding industry to the Aztecs. At least the Aztec priests, nobles, and generals could eat beef, mutton, and venison, and the sinews and skins of cattle, sheep, and deer could be developed, such as sinews for bows, leather paper and leather goods, and bone meal for agricultural fertilizer and bone china. Then the Aztecs had deer farms, sheep farms, and cattle taming farms! Especially the irritable cows that failed to be domesticated were immediately slaughtered and eaten. (Emperor Avitsotel reigned from 1486 to 1502. It is said that he died of illness) In 900, Mayan traders arrived in Colombia from Panama to import quinoa and potatoes. The protagonist introduced better Inca quinoa to grow in the mountains of Guatemala, introduced larger Inca potatoes, and also imported Inca llamas, guinea pigs, capybaras, and ostriches! ! About Cuba, it is best to send more than a hundred warriors to Cuba in 1489 to promote the white-skinned demons of the East, train Cuban Taíno soldiers, counterattack the invasion of Caribbean canoes, and build Cuban military forts. Cuba's open-pit coal mines and iron mines are what the protagonist urgently needs! On October 28, 1492, Columbus was immediately blocked when he arrived in Cuba! Once the arsenic bronze tools and iron tools are ready, we can make Viking-style galleys, add hand-cranked rudders and stone anchors, use magnet compasses and Mayan advanced astronomy and mathematics to become navigation skills. It is best to buy Mayan maritime merchants' coastal maps and Cuba maps. About the deaf-mute high priest of the Quiché Mayan Kingdom in Guatemala, his name is Forest White Feather and his surname is Forest. The protagonist can learn Mayan sign language and speak in Mayan writing. Forest White Feather supports the protagonist's technology and invites Quiche's deaf-mute bronze carver, masonry and carpenter to participate! A 2023 Johns Hopkins University study found that the visual cortex of congenitally deaf people is 15% thicker than that of hearing people, and their dynamic visual acuity is three times higher than normal. This provides a scientific footnote for "seeing ghosts": deaf people can indeed capture subtler changes in light and shadow. The wizard's spell has long since dissipated, and the stigmatized ability to "see ghosts" is being reborn in laboratory data in the form of neuroscientific codes. From the "deaf vision" symbol drawn in ink on Mawangdui silk books to the eyes of Xiangxi Nuo who see the world behind the scenes. —This spiritual tradition, which has been deliberately erased by mainstream history, actually contains the eternal exploration of the boundaries of human perception. The visual ability of deaf-mute people has significant neural compensatory enhancement. Cambridge University experiments have confirmed that the signal transmission speed from retinal ganglion cells to the lateral geniculate body in deaf-mute people is 23% faster, and the synchronization of neuron discharge is higher. Captures 1/100th of a second moment (only 1/60th of a second for hearing people) Chinese deaf badminton player Lin Fang can clearly see the deformation of the opponent's racket strings and predict the path of the ball at the moment of smashing the ball. The density of retinal rod cells is 12% higher, and the clarity of object recognition under 3 lux illumination (approximately equal to moonlight) is 40% higher than that of normal hearing people. Hearing people: hearing accounts for 35% of nerve resources, vision accounts for 45% Deaf and mute people: vision accounts for 75% of nerve resources, and touch accounts for 20% The theory of "five orifices balance" in traditional Chinese medicine: it is believed that deaf people have "eyes and orifices that connect to the mind", and hearing people have "ears and orifices that can connect to the spirit" Mayan civilization murals show that the priest team must include deaf-mute and hearing people, who are responsible for observing the stars and interpreting thunderstorms respectively. Especially the advantages in rituals. There is no noise interference during sacrifices, and the concentration is far beyond ordinary people. Archaeological evidence from the Ice Age shows: Tribes with intact hearing rely on sound to warn predators, with a survival rate of 65%; Deaf-mute tribes rely on vision to monitor snow reflections/branch vibrations, with a survival rate of 72%; The two sensory configurations form a dynamic balance in extreme environments. Mayan Sign Language Sign Language Used by Mayan Communities in Mexico and Guatemala Mayan Sign Language (Spanish: Lengua de señas maya or yucateca) is a sign language in Mexico and Guatemala, used by Mayan communities with an unusually high number of deaf residents. In some cases, sign language is available to both hearing and deaf people in a village. It has nothing to do with the national sign languages ​​of Mexico (Mexican Sign Language) and Guatemala (Guatemalan Sign Language), as well as the local Mayan languages ​​and Spanish. Maya sign language, Aboriginal people. . . Maya Sign Language Native to Mexico, Guatemala Region Isolated village in south-central Yucatan, highlands of Guatemala Native Speakers 17 Deaf People in Chikan (2012) 400 Hearing signatories Chican (1999); others unknown 639-3 msd Glottolog yuca1236 Help Yucate Mayan Sign Language Close Yucate Mayan Sign Language Yucate Mayan Sign Language, used by the hearing-impaired and deaf rural Maya people in the Yucatan region. It is a natural and complex language that is not related to Mexican Sign Language, but may have similarities to the sign language of nearby Guatemala. With hearing villagers able to master sign language, deaf residents appear to be well integrated into the community - a stark contrast to the marginalization of deaf people in the wider community, and to the highland Mayan sign language. [Citation Required] The spoken language of this community is Yucate Mayan. Highland Maya Sign Language In the highlands of Guatemala, the Mayans use a sign language that belongs to the "Sign Language Complex" and is called Meemul Ch'aab'al and Meemul Tziij, the "Silent Language" in the local Keiche language. Researcher Erich Fox Tree reports that this sign language is used by the region's deaf rural Maya, as well as by some traders and traditional storytellers. These communities and Fox Tree believe that Meemul Châaabâal belongs to an ancient family of Mayan sign languages. Fox Tree claims that the Yucate Maya sign languages ​​are closely related and largely mutually intelligible. Baidu's new historical chronology of deaf people in China shows that American Sign Language is Indian Sign Language mixed with British Sign Language, and Mexican Sign Language is Mayan Sign Language mixed with Spanish Sign Language. The Yellow Emperor's deaf official and war general Na Confucius's deaf disciple Xia You The deaf warrior general Jing Nan of Qin The deaf prime minister He Guanzi of Zhao The deaf prime minister Xu Pi of Han Dynasty The deaf noble concubine Gou Yi of Han Dynasty Zhao Jieyu The famous deaf official Du Wei of Shu Han, one of the Three Kingdoms Huang Fumi, the deaf miracle doctor of Jin Dynasty Zhang Gui, the deaf minister of Jin Dynasty and the founder of Xiliang The two deaf hero generals who fought against Hu during the Five Hu Dynasties were deaf and mute The deaf prince of Balingyin in the Northern and Southern Dynasties and Southern Liang fought against Hu Xiao Baoyi (the deaf prime minister during the period of Emperor He of the Southern Qi Dynasty - Xiao Baoyi) The Southern and Northern Dynasties Nan Liang fought against Hu Deaf prince Anle Wang Xiao Renya Deaf anti-Hu hero Du Taiqing (deaf counselor of the founding of the Sui Dynasty) Cui Wei, a first-class deaf civil official in the Sui Dynasty Yang Liang, a deaf prince in the Sui Dynasty Xu Anzhen, a first-class deaf civil official in the Tang Dynasty Du Fu, a deaf poet of the Tang Dynasty Tang Deaf-mute emperor of the Tang Dynasty Shunzong Li Song Zha Wenhui, the deaf minister of the Five Dynasties of the Southern Tang Dynasty Yang Xin, a deaf super-genius military strategist and one of the founding generals of the Song Dynasty Xu Ji, a deaf prefecture official in the Song Dynasty Pang Anshi, a deaf miracle doctor in the Song Dynasty Wu Datong, a deaf-mute Taoist priest in the Southern Song Dynasty Yang Zhongkai, a deaf anti-Yuan hero and writer in the Ming Dynasty The deaf anti-Yuan hero of the Ming Dynasty and the famous minister and counselor Lu Bufu The deaf doctor Wang Min of the Ming Dynasty The deaf civil servant Yang Mao of the Ming Dynasty The deaf civil servant Yu Tai of the Ming Dynasty The deaf literary giant of the Ming Dynasty, the master of painting Qiu Shixiang The deaf martial artist Cheng Yali of the Ming Dynasty The deaf minister of etiquette of the Ming Dynasty He Shitai He Fengsheng, the deaf prime minister of the Ming Dynasty Li Jun, a deaf writer and hero of the Ming Dynasty who fought against the Qing Dynasty Zhu Da, a deaf prince and hero of the Ming Dynasty who fought against the Qing Dynasty Li Biheng, a deaf person who fought against the Qing Dynasty Lu Zhonglin, a deaf person who fought against the Qing Dynasty Du Yiming, a deaf businessman during the Manchu and Qing Dynasty The famous deaf doctor Wang Zhizhi during the Qing Dynasty Zhai Dakun, a deaf painter in the Manchu and Qing Dynasties Peng Zhaozhen, a deaf painter in the Manchu and Qing Dynasties Ge Zun, a deaf painter in the Manchu and Qing Dynasty Liu Xiling, a deaf Taoist priest in the late Qing Dynasty and the early Republic of China Twenty silent scholars in the Qin Dynasty; Fifty silent scholars in the Han Dynasty; One hundred wise men and women in the Jin Dynasty There were three thousand mute soldiers in the mute camp; Three thousand ghost troops in the Liu Song Dynasty in the Southern Dynasty; Ran Min's deaf and mute warriors; Five hundred people in the Tang Dynasty's Jue Shengdu; One thousand silent warriors in the Song Dynasty; List of the Yang family's deaf-mute family Yang Liang, the deaf prince of the Sui Dynasty; Yang Xin, the deaf general of the Song Dynasty; Yang Yi, the deaf guard of Song Renzong; Yang Zheng, the only surviving deaf warrior in Yashan in the Southern Song Dynasty; Yang Zhongkai, the grandson of Yang Zheng, was the first commander of the founder of the Juesheng Guard of the Ming Dynasty. He was the hero of Zhu Yuanzhang's merciless killing; Yang Mao, the commander of the Juesheng Guards during the Zhengde period, and the deaf student of Wang Yangming; Yang Qicong, the last commander of the Juesheng Guards during the Chongzhen period, was a deaf general under Zheng Chenggong; Yang Shiqi Yang Shizhai's deaf brother asked Qianlong to establish the Qing Deaf Academy to train deaf children from the Eight Banners to become Manchu deaf warriors. Unfortunately, he was rejected. Yang Shiqi trained up to fifty deaf soldiers for Yang Shizhai; Yang Xiucong The deaf brother of the Eastern King Yang Xiuqing was the last surviving deaf general of the Taiping Heavenly Kingdom to live in seclusion. He assisted the American Merrill Lynch couple in Yantai, Shandong, to establish the first modern school for the deaf and mute, Qiyu Academy, which provided the remnants of the Ming Dynasty with sign language books and records, and trained deaf anti-Qing patriots in the Revolution of 1911; Yang Fangyun (born in 1879) The grandson of Yang Xiucong is the guard grandson, the founder of Chiang Kai-shek's Chinese Deaf-mute Corps and the deaf instructor of Huangpu Military Academy; Yang Jionghuang, the fourth-generation grandson of Yang Fangyun, is a powerful deaf lawyer and deaf politician in Taiwan. Wu Datong, a deaf-mute Taoist priest in the Southern Song Dynasty, 1 Wu Pang, named Runfu, a native of Yiyang, Xinzhou, lived in Jiezhu Village. His youngest son, named Datong, could not speak when he was born, and his slightly larger hands suffered from contracture. The whole family was very sad about this. In the blink of an eye, it was the seventeenth year of Shaoxing, and Wu Datong was eleven years old. Fortunately, Wu Datong was very smart. Although he could not speak, he was kind-hearted and young but independent. One day in the autumn of this year, when Wu Datong and the children in the village were playing at the foot of the mountain, they saw a Taoist coming from a distance. The Taoist walked past and asked, "Where is Wu Runfu's home." The children looked at Wu Datong, pointed in one direction and said, "There." The Taoist asked Wu Datong again: "Good boy, why don't you answer me?" A child said: "Wu Datong is the son of Wu Runfu's family, but he was unable to speak when he was born. It's not that he didn't want to say it." The Taoist stroked his beard, smiled and said to Wu Datong, "You and I are destined, I will cure your mute disease first." The Taoist reached out to pick a piece of thatch on the roadside and folded it into a needle shape. Use this "needle" to prick Wu Datong's ears, and Wu Datong said "ah". The Taoist continued to prick his elbow quickly with the "needle". Wu Datong reached out and grabbed the Taoist's clothes and said, "Ah, it hurts. Master is merciful, don't prick me again." When he said this, Wu Datong was surprised and happy, and he quickly knelt on the ground and kowtowed to the Taoist. 2 This time all the other children were stunned. This was incredible. Wu Datong spoke! So everyone gathered around and dragged the Taoist to Wu Runfu's house. Wu Runfu's family was overjoyed when they learned the cause and effect. They kowtowed to the Taoist and thanked him endlessly, and hurriedly prepared meals to entertain him. The Taoist politely declined the meal invitation and stood up to leave. He turned to Wu Runfu and said, "You still have a patient at home who can be brought to the county seat to come to me for treatment." After agreeing on a time to meet, the Taoist left. Li Jun [Introduction]: A native of Ningbo, Zhejiang Province in the Qing Dynasty, his courtesy name was Gongqi. Born deaf. When I was a few years old, I learned that my father died of illness in Liaoyang. He cried day and night, couldn't drink water or slurry for five days, and lost his voice. Read all the books collected by ancestors, and gain access to all the books. Next to the house are Peiyuan, Zhuboxuan, Qingluo Pavilion, etc. He wrote for his own entertainment and made friends with celebrities of the moment. In his spare time, he is engaged in planting. There are "Meng Ou Ji", "Ying Xue Bian", "Yong Yu Lu" and so on. The successive heads of Tiandihui Mute Hall Zhu Da, Yang Qicong, Li Jun; Li Biheng; Lv Zhonglin ; Zhai Dakun; Wang Zhizheng, Du Yiming; Peng Zhaozhen, Yang Xiucong; Ge Zun, Liu Xiling; Yang Fangyun (10 years old in 1889 ); (The other six deaf martyrs of the Seven Deafness of Xinhai are Li Sanyuan, Liu Tangkai, Zhang Mao, Kong Da Mute, Shao Kangbao, Li Douzong) Xue Yuming (also known as Wang Ming and Liu Ming, the same person, Hongmen Mute Hall It has become a deaf-mute underworld criminal organization. At that time, it was also the underground force of the deaf-mute who maintained unification of the country, so it was suppressed by China in the 1990s and collapsed) "Oracle Bone Inscriptions" The word "sheng" is indeed composed of "ear" and "mouth", but the origin of the word "big ear", the word "sheng" (holy) in the oracle bone inscriptions, has an astonishing sacred connection with the deaf-mute people. (Deaf-mute people from ancient times to the Xia and Shang Dynasties could read in sign language and become saints) The burial jade is engraved with the "ear" part of the oracle bone inscription "𦔻", which is actually decoding a subversive historical truth: incompleteness was once the ladder for human beings to approach divinity. (Holy) character, attesting to the high status enjoyed by the deaf-mute priests. The three-stage transformation history of "Sheng" Oracle bone inscriptions "Sheng" (𦔻) = extraordinary big ears + closed mouth Bronze inscriptions "Sheng" (𦔻→Sheng) = ear + mouth + person Official script "Sheng" (Sheng) = ear + mouth + king Yinfu Jing by Huangdi : "The blind person is good at hearing, and the deaf person is good at seeing. With one source of absolute profit, the number of teachers is ten times; with three anti-day and night, the number of teachers is ten thousand times." "Book of Rites: Jiao Te Sheng" records: "The deaf person guards the door", but archeology reveals a higher-level function - among the Zhen people's skeletons unearthed from the Fuhao Tomb in the Yin Ruins, three showed congenital atresia of the ear canal. Sanxingdui Zongmu Mask, testing shows that the mask's copper material has the same origin as the bronze from the Yinxu Zhenren Tomb. It is suggested that the deaf and mute priests of the two places share cultural symbols. "Zhou Li" clearly states that "Gu Meng" and "Deaf Dia" were responsible for music rhythm and divination respectively. Carbonized bamboo sticks were found in the oracle bone pits in Anyang, with diagrams of dance movements on them, presumably for the use of deaf and mute priests. The special role of deaf people in the religious system of Shang and Zhou dynasties. The bones of priests with pierced ears were unearthed from the Yin Ruins, and there is a saying in the academic circles that "self-mutilation can lead to the gods" "Customs and Meanings·Sacrificial Code", this record reveals the special status of the deaf and mute people in the witchcraft belief in the Han Dynasty. Behind it is the continuation and development of the ancient "sensory compensation" witchcraft concept. The "Picture of Avoiding Soldiers" depicts Fang Xiangshi (a ghost exorcist) with "big ears and blind eyes". His ears are deliberately blackened, and the word "deaf sight" is written next to it - proving the ritual function of deaf people to exorcise evil spirits. The celestial portrait stone in the Han tomb in Nanyang, Henan Province shows the image of a deaf shaman wearing a three-ear crown (symbolizing extraordinary vision) and holding a compass to observe star ghosts (the ancients believed that comets were "demon stars" that were ridden by ghosts).

Is this kind of story about a remote area considered purely fictional? After all, there are almost no incomplete historical materials, and it all relies on the author's imagination.

Does the protagonist have super memory? I can't remember everything, so I might as well give the protagonist a trick

Buffalo Troopers... Seriously? Never mind.

Will it be able to heal the chain? Will it rain?

Dear readers, I would like to read more. If you have any opinions, please discuss them.

Book friends, do you have a map of Mesoamerican city-states? Where can I find more authentic information?

The investment was successful 😁 I wish you could become a god soon

In America, iron tools are not something you can develop just because you want to. America lacks iron ore and open-pit iron ore. Do you think the Indians are stupid? Don't you know how useful iron tools are? There is really nothing people can do, there is really nothing.

There will be no updates to Maomao. I hope the author can support me and invest in it.

The author doesn't think that iron is harder than obsidian. The hardness of obsidian is between 5-6 and steel is 4-5. Note that it is steel. What you can refine in the tribe is probably just pig iron. Don't be kidding. It is more realistic to win with tactics such as the Macedonian spear phalanx. Touching the obsidian stick with an iron weapon is seeking death.

As title. It's the subject matter that no one reads, but it's not that the author's writing skills are poor. What if you change it to something. Blind Poverty Alleviation Mistaken xx as foster father Self-destruction and time travel Help xx dominate the world Take the warehouse and travel through xx Travel through time and space, reselling the two worlds and so on. It's not much better than this subject matter. The results will be much better. If you are on the historical side. I can't understand it if it's on the urban side.