The Spirit of the Ming Dynasty Still Exists, and I Have Become Kang Mazi's Mortal Enemy.

Recently on Douyin, the Han Dynasty is popular in fighting against wild boars. I have been looking for such a novel on the starting point, a novel about resisting the Qing Dynasty and restoring the Ming Dynasty. I finally found you.

What is orthodoxy? Orthodoxy represents the direction of development of economic, technological, cultural and productive forces. Does it stand on the opposite side of the people? Mongolian and Manchu pastoral slavery, robbery and robbery will not develop economic, technological and cultural productivity, only burning, killing and looting. Anyone who is afraid of the people is a slave owner, and anyone who is afraid of his master's awakening is a robber. Most of the key nomadic groups are also slaves. We unite to liberate these enslaved people. Under pastoral slavery, were their ancestors slave owners or slaves, were they on the opposite side of the people, and were they supported by the majority of the people. They are the descendants of slaves, so why sing the praises of slave owners. The slaves in the areas ruled by the nomadic regime are the ones we should unite and liberate.

There were so many Han scientists who recorded the Kangxi era alone! The author has created a group to give you a complete list of Han scientists and craftsmen in the Kangxi era! First, let's talk about the four major science and technology families in Jiangnan in the list of scientists! The family members of the sons of Huang Meidai Xu, the four great scientists in Jiangnan: Huang Sheng, the son of Huang Luzhuang, was born in Yangzhou in 1684. Mei Wending's younger brother Zhongdi Mei Wennai died early. Mei Wentuo, his younger brother, was proficient in mathematics and astronomy. Mei Wending's son Mei Yiyan. Dai Zi's four sons, Dai Jing, Dai Liang, Dai Heng, and Dai Gao. In particular, the third son Dai Heng, Li Kai and Chen Jingyuan are known as the "Three Elders of Liaodong". Xu Zhengming was seventy years old or died in 1682, and his grandson Xu had been in Suzhou for a long time. Xu Guangqi's great-grandsons Xu Yiyi, Xu Yisong and Xu Yu are in Shanghai County. The grandsons of Huang Meidai Xu, one of the four major science and technology families in the south of the Yangtze River: Huang Luzhuang's grandsons Huang Luxiam, Huang Luhao, and Huang Luzhao donated one million taels in the 22nd year of Qianlong (1757), adding one more level to the title of Chen Yuanqing. ​Great grandson Huang Zhiyun. Dai Zi's grandson Dai Suitang (Ji Xiaolan's good friend), great-grandson Dai Huichang and Dai Dunyuan. (Xu Guangqi's nephew) Xu Zhengming's great-grandson Xu Changnian, Xu Changnian had a son Xu Mingyang. Another great-grandson of Xu Zhengming, Xu Dachun (1693-1771, proficient in astronomy, geography, music, martial arts, etc., Especially good at medicine.), Xu Guangqi's great-grandsons Xu Yiyi, Xu Yisong, Xu Yu, Fifth generation grandson Xu Chaojun (machinery, clocks, astronomy). During the Kangxi era, Wu Liandeng, the blacksmith of the Armed Forces Academy, invented the sub-cannon, and the treatment he received was just an extra meal. If the protagonist gets Huang Luzhuang, Mei Wending, Dai Zi, and Xu Zhengming's grandson Xu Changnian, it means that steam engines, electricity, airships, gliders, smoothbore guns (flintlock breech-loading guns) are all easy to get! ! About "The Han Dynasty" is the starting point, but it is a pity that it has been discontinued. The protagonist is really General Zheng of the Ming Dynasty who fled to Luzon with his clan surnamed Zhu in 1863. The author Baidu's new version of China's Deaf Historical Chronology knows that the deaf-mute rebelled against the Qing Dynasty. The deaf counselor Lu Bufu (brother Liu Bowen) in the late Yuan Dynasty and the deaf general Yang Zhongkai established the Juesheng Guard for Zhu Yuanzhang. The last commander of the Juesheng Guard, Yang Qicong, the deaf-mute prince Zhu Da of Nanchang, and the deaf civil servant Li Jun of Nanming, together with the three deaf heroes, created the Heaven and Earth Club Mute Hall! Yang Qicong died in the Battle of Penghu. Li Jun refused to shave his hair and change his clothes and led a deaf-mute scholar from Taiwan's Sicong Academy to commit suicide. Zhu Da planned the Green Camp General Xia Fenglong's uprising in Hubei in 1688. How about the elderly deaf civil servant Li Jun being able to board a treasure ship to guard the Yongle Ceremony because of the protagonist's time-travel changes? ? The successive heads of the Tiandi Hui Mute Hall Zhu Da, Yang Qicong, Li Jun; Li Biheng; Lu Zhonglin ; Zhai Dakun; Wang Zhizheng, Du Yiming; Peng Zhaozhen, Yang Xiucong; Ge Zun, Liu Xiling; Yang Fangyun (10 years old in 1889); (the other six deaf martyrs of the Seven Deafness of Xinhai, Li Sanyuan, Liu Tangkai, Zhang Mao, Kong Dadu, Shao Kangbao, Li Douzong ) Xue Yuming (also known as Wang Ming and Liu Ming, the same person, Hongmen Mute Hall has been reduced to a deaf-mute underworld criminal organization. At that time, it was also an underground force of the deaf and mute that maintained unity across the country, so it was suppressed by China in the 1990s and collapsed) List of Yang's deaf-mute family Yang Liang The deaf prince of the Sui Dynasty; Yang Xin, the deaf general of the Song Dynasty; Yang Yi, the deaf guard of Song Renzong; Yang Zheng, the only surviving deaf warrior in Yashan in the Southern Song Dynasty; Yang Zhongkai, the grandson of Yang Zheng, was the first commander of the founder of the Juesheng Guard of the Ming Dynasty. He was the hero of Zhu Yuanzhang's merciless killing; Yang Mao, the commander of the Juesheng Guards during the Zhengde period, and the deaf student of Wang Yangming; Yang Qicong, the last commander of the Juesheng Guards during the Chongzhen period, was a deaf general under Zheng Chenggong; Yang Shiqi Yang Shizhai's deaf brother asked Qianlong to establish the Qing Deaf Academy to train deaf children from the Eight Banners to become Manchu deaf warriors. Unfortunately, he was rejected. Yang Shiqi trained up to fifty deaf soldiers for Yang Shizhai; Yang Xiucong The deaf brother of the Eastern King Yang Xiuqing was the last surviving deaf general of the Taiping Heavenly Kingdom to live in seclusion. He assisted the American Merrill Lynch and his wife in Yantai, Shandong, to establish the first modern school for the deaf and mute, Qiyu Academy, which provided the remnants of the Ming Dynasty with sign language books and records, and trained the deaf anti-Qing patriots of Xinhai; Yang Fangyun (born in 1879) The grandson of Yang Xiucong is the guard grandson, the founder of Chiang Kai-shek's Chinese Deaf-mute Corps and the deaf instructor of Huangpu Military Academy; Yang Jionghuang, the fourth-generation grandson of Yang Fangyun, is a powerful deaf lawyer and deaf politician in Taiwan. The Yellow Emperor's deaf officer and war general Na Confucius's deaf disciple Xia You The deaf warrior general Jing Nan of Qin The deaf prime minister of Zhao, He Guanzi The deaf prime minister of Han Dynasty, Xu Pi The deaf noble concubine of Han Dynasty, Mrs. Gou Yi, Zhao Jieyu One of the Three Kingdoms Du Wei, a famous deaf minister in the Shu Han Dynasty Huang Fumi, a deaf miracle doctor in the Jin Dynasty Zhang Gui, a deaf minister in the Jin Dynasty and the founder of Xiliang The two deaf generals who fought against the Hu in the Five Hu Dynasties were deaf and mute The deaf princes of the Southern and Southern Liang who fought against the Hu, Xiao Baoyi, the hidden king of Baling, Xiao Baoyi (the deaf prime minister in the Southern Qi Dynasty - Xiao Baoyi) The deaf prince Anle Wang Xiao Renya of Nanliang in the Southern and Northern Dynasties The deaf hero Du Taiqing (the deaf counselor of the founding of the Sui Dynasty) in the fight against Hu >Tang Shunzong, the deaf-mute emperor of the Tang Dynasty, Li Song Zha Wenhui, the deaf minister of the Southern Tang Dynasty in the Five Dynasties Yang Xin, a deaf super-genius military strategist and one of the founding generals of the Song Dynasty Xu Ji, a deaf prefecture official in the Song Dynasty Pang Anshi, a deaf miracle doctor in the Song Dynasty Wu Datong, a deaf-mute Taoist priest in the Southern Song Dynasty Deaf anti-Yuan heroic literary figures of the Ming Dynasty Family Yang Zhongkai Ming Dynasty Deaf anti-Yuan hero and famous minister and counselor Lü Bufu Ming Dynasty deaf miracle doctor Wang Min Ming Dynasty deaf civil servant Yang Mao Ming Dynasty deaf civil servant Yu Tai Ming Dynasty deaf literary giant Qiu Shixiang, master of painting Ming Dynasty deaf martial artist Cheng Yali Ming Dynasty deaf minister of rites congratulations Shi Tai He Fengsheng, the deaf prime minister of the Ming Dynasty Li Jun, the deaf literary hero of the Ming Dynasty who fought against the Qing Dynasty Zhu Da, the deaf prince of the Ming Dynasty who fought against the Qing Dynasty Li Biheng, a deaf person who fought against the Qing Dynasty Lu Zhonglin, a deaf person who fought against the Qing Dynasty Du Yiming, a deaf businessman during the Manchu and Qing Dynasty The government of the famous deaf doctor Wang during the Qing Dynasty br>Zhai Dakun, a deaf painter in the Manchu and Qing Dynasty Peng Zhaozhen, a deaf painter in the Manchu and Qing Dynasty Ge Zun, a deaf painter in the Manchu and Qing Dynasty Liu Xiling, a deaf Taoist priest in the late Qing Dynasty and the early Republic of China Twenty mute scholars in the Qin Dynasty; Fifty muses in the Han Dynasty; One hundred wise men in the Jin Dynasty and the mute barracks of 3,000 people; the ghost troops of Liu Song in the Southern Dynasty, 3,000 people; Ran Min's deaf and mute warriors; Wu Datong, a deaf-mute Taoist priest in the Southern Song Dynasty, 1 Wu Pang, named Runfu, a native of Yiyang, Xinzhou, lived in Jiezhu Village. His youngest son, named Datong, could not speak when he was born, and his slightly larger hands contracted contracture. The whole family was very sad about this. In the blink of an eye, it was the seventeenth year of Shaoxing, and Wu Datong was eleven years old. Fortunately, Wu Datong was very smart. Although he could not speak, he was kind-hearted and young but independent. One day in the autumn of this year, when Wu Datong and the children in the village were playing at the foot of the mountain, they saw a Taoist coming from a distance. He passed by and asked: "Where is Wu Runfu's home." The children looked at Wu Datong, pointed in one direction and said: "There." Li Jun [Introduction]: A native of Ningbo, Zhejiang Province in the Qing Dynasty, with the courtesy name Gongqi. Born deaf. When I was a few years old, I learned that my father died of illness in Liaoyang. He cried day and night, couldn't drink water or slurry for five days, and lost his voice. Read all the books collected by ancestors, and gain access to all the books. Next to the house are Peiyuan, Zhuboxuan, Qingluo Pavilion, etc. He wrote for his own entertainment and made friends with celebrities of the moment. In his spare time, he is engaged in planting. There are "Meng Ou Ji", "Ying Xue Bian", "Yong Yu Lu" and so on. "Oracle Bone Inscriptions Collection" The word "Sheng" is indeed composed of "ear" and "mouth", but the origin of "big ear", the word "Sheng" (holy) in the oracle bone inscriptions, has an amazing sacred connection with the deaf and mute people. (Deaf-mute people from ancient times to the Xia and Shang Dynasties could read in sign language and become saints) The burial jade is engraved with the "ear" part of the oracle bone inscription "𦔻", which is actually decoding a subversive historical truth: incompleteness was once the ladder for human beings to approach divinity. (Holy) character, attesting to the high status enjoyed by the deaf-mute priests. The three-stage transformation history of "Sheng" Oracle bone inscriptions "Sheng" (𦔻) = extraordinary big ears + closed mouth Bronze inscriptions "Sheng" (𦔻→Sheng) = ear + mouth + person Official script "Sheng" (Sheng) = ear + mouth + king Yinfu Jing by Huangdi : "The blind person is good at hearing, and the deaf person is good at seeing. With one source of absolute profit, the number of teachers is ten times; with three anti-day and night, the number of teachers is ten thousand times." "Book of Rites: Jiao Te Sheng" records: "The deaf person guards the door", but archeology reveals a higher-level function - among the Zhen people's skeletons unearthed from the Fuhao Tomb in the Yin Ruins, three showed congenital atresia of the ear canal. Sanxingdui Zongmu Mask, testing shows that the mask's copper material has the same origin as the bronze from the Yinxu Zhenren Tomb. It is suggested that the deaf and mute priests of the two places share cultural symbols. "Zhou Li" clearly states that "Gu Meng" and "Deaf Dia" were responsible for music rhythm and divination respectively. Carbonized bamboo sticks were found in the oracle bone pits in Anyang, with diagrams of dance movements on them, presumably for the use of deaf and mute priests. The special role of deaf people in the religious system of Shang and Zhou dynasties. The bones of priests with pierced ears were unearthed from the Yin Ruins, and there is a saying in the academic circles that "self-mutilation can lead to the gods" "Customs and Meanings·Sacrificial Code", this record reveals the special status of the deaf and mute people in the witchcraft belief in the Han Dynasty. Behind it is the continuation and development of the ancient "sensory compensation" witchcraft concept. The "Picture of Avoiding Soldiers" depicts Fang Xiangshi (a ghost exorcist) with "big ears and blind eyes". His ears are deliberately blackened, and the word "deaf sight" is written next to it - proving the ritual function of deaf people to exorcise evil spirits. The celestial portrait stone in the Han tomb in Nanyang, Henan Province shows the image of a deaf shaman wearing a three-ear crown (symbolizing extraordinary vision) and holding a compass to observe star ghosts (the ancients believed that comets were "demon stars" that were ridden by ghosts). "Baopuzi" contains: "Deaf and blind people should go into the mountains to practice Taoism to avoid ghosts and monsters", which transforms the ability of deaf witches into resources for cultivating immortals (there is a scene of "Deaf Taoist Watching Ghosts" on the mural of Qi Lourui's tomb in northern Shanxi). "Mingxiang Ji" said that "deaf people slandered the Buddha in their previous lives" "Shu Lun" compiled by Confucius in the Spring and Autumn Period; "Manu Jing" written by Mozi in the Spring and Autumn Period; "Shu Hua" written by Huang Fumi, a deaf miracle doctor in the Jin Dynasty; "Shi Shuo", an educational work of the Tang Dynasty, contains the hand language of deaf teachers; "Hand Language Record" was written by Yang Xin, a deaf general of the Song Dynasty; "History of Paganism" was written by Xu Ji, a deaf state official in the Song Dynasty. "Writing a Teacher" and "Personal Appearance" were written by He Shitai and his son, a deaf educator of the Ming Dynasty, for He Fengsheng, the chief minister of deaf people in the Chongzhen period; (Sicong Lu summarizes the experience of the deaf education system from Confucius and Mozi's creation of deaf sign language to the Song Dynasty. It is not only used as a deaf education sign language textbook but also contains instructions on how to educate children. The book, a teacher's chapter, tells how to be a teacher to educate students, and records ancient military sign language command methods in human form.) "Deaf History" was written by He Fengsheng, the chief minister of the deaf in the Ming Dynasty, who compiled the history of ancient deaf people; These books are currently known ancient Chinese deaf education sign language books. Tibetan Buddhist Mute "Ajie Drum". "Similarities and Differences between Sign Language and Ancient Scripts" "Study on Unearthed Silk Slips and the Disabled Population in Qin and Han Dynasties" A 2023 Johns Hopkins University study found that the visual cortex of congenitally deaf people is 15% thicker than that of hearing people, and their dynamic visual acuity is three times higher than normal. This provides a scientific footnote for "seeing ghosts": deaf people can indeed capture subtler changes in light and shadow. The wizard's spell has long since dissipated, and the stigmatized ability to "see ghosts" is being reborn in laboratory data in the form of neuroscientific codes. From the "deaf vision" symbol drawn in ink on Mawangdui silk books to the eyes of Xiangxi Nuo who see the world behind the scenes. —This spiritual tradition, which has been deliberately erased by mainstream history, actually contains the eternal exploration of the boundaries of human perception. The visual ability of deaf-mute people has significant neural compensatory enhancement. Cambridge University experiments have confirmed that the signal transmission speed from retinal ganglion cells to the lateral geniculate body in deaf-mute people is 23% faster, and the synchronization of neuron discharge is higher. Captures 1/100th of a second moment (only 1/60th of a second for hearing people) Chinese deaf badminton player Lin Fang can clearly see the deformation of the opponent's racket strings and predict the path of the ball at the moment of smashing the ball. The density of retinal rod cells is 12% higher, and the clarity of object recognition under 3 lux illumination (approximately equal to moonlight) is 40% higher than that of normal hearing people. Hearing people: hearing accounts for 35% of nerve resources, vision accounts for 45% Deaf and mute people: vision accounts for 75% of nerve resources, and touch accounts for 20% The theory of "five orifices balance" in traditional Chinese medicine: it is believed that deaf people have "eyes and orifices that connect to the mind", and hearing people have "ears and orifices that can connect to the spirit" Mayan civilization murals show that the priest team must include deaf-mute and hearing people, who are responsible for observing the stars and interpreting thunderstorms respectively. Especially the advantages in rituals. There is no noise interference during sacrifices, and the concentration is far beyond ordinary people. Archaeological evidence from the Ice Age shows: Tribes with intact hearing rely on sound to warn predators, with a survival rate of 65%; Deaf-mute tribes rely on vision to monitor snow reflections/branch vibrations, with a survival rate of 72%; The two sensory configurations form a dynamic balance in extreme environments. Mayan Sign Language Sign Language Used by Mayan Communities in Mexico and Guatemala Mayan Sign Language (Spanish: Lengua de señas maya or yucateca) is a sign language in Mexico and Guatemala, used by Mayan communities with an unusually high number of deaf residents. In some cases, sign language is available to both hearing and deaf people in a village. It has nothing to do with the national sign languages ​​of Mexico (Mexican Sign Language) and Guatemala (Guatemalan Sign Language), as well as the local Mayan languages ​​and Spanish. Maya sign language, Aboriginal people. . . Maya Sign Language Native to Mexico, Guatemala Region Isolated village in south-central Yucatan, highlands of Guatemala Native Speakers 17 Deaf People in Chikan (2012) 400 Hearing signatories Chican (1999); others unknown 639-3 msd Glottolog yuca1236 Help Yucate Mayan Sign Language Close Yucate Mayan Sign Language Yucate Mayan Sign Language, used by the hearing-impaired and deaf rural Maya people in the Yucatan region. It is a natural and complex language that is not related to Mexican Sign Language, but may have similarities to the sign language of nearby Guatemala. With hearing villagers able to master sign language, deaf residents appear to be well integrated into the community - a stark contrast to the marginalization of deaf people in the wider community, and to the highland Mayan sign language. [Citation Required] The spoken language of this community is Yucate Mayan. Highland Maya Sign Language In the highlands of Guatemala, the Mayans use a sign language that belongs to the "Sign Language Complex" and is called Meemul Ch'aab'al and Meemul Tziij, the "Silent Language" in the local Keiche language. Researcher Erich Fox Tree reports that this sign language is used by the region's deaf rural Maya, as well as by some traders and traditional storytellers. These communities and Fox Tree believe that Meemul Châaabâal belongs to an ancient family of Mayan sign languages. Fox Tree claims that the Yucate Maya sign languages ​​are closely related and largely mutually intelligible. Ask the author, should the protagonist detain several missionaries in France and Italy? Including the painter Lang Shining, they came to meet Kangxi in history, but were intercepted by the protagonist at sea! In 1600, a British doctor's work "On Magnets" recorded a friction generator. The protagonist quoted the British electrostatic generator to inspire Han scientists and craftsmen to study electricity! Should the old Nanming diplomat Chen Ande appear from Siam? That was sent by Yongli to Europe to ask for help! In 1650 AD (the seventh year of Shunzhi), 24-year-old Zheng Manuo from Xiangshanao (Macao), Guangdong, sailed to Italy with the Jesuit priest Wei Kuangguo, an Italian, and later entered the Roman School to study the "Study of Gewuqiongli Inquiry", that is, physics, chemistry, biology and other natural sciences. Wei Kuangguo, a famous scholar, traveled to many provinces during his stay in China, arrived at the capital, climbed the Great Wall, determined the geographical locations of important cities in each province, and compiled the "New Map of China", which gave the old map of China a new look. In 1680 AD (the seventeenth year of Shunzhi), Shen Fuzong, a native of Jiangning (Nanjing), Jiangsu, went to Europe to study with the Jesuit priest Bai Yingli. During this period, Shen Fuzong was invited to England to assist Harder, the librarian of Oxford University, in completing his academic monograph "An Examination of Chinese Weights and Measures", which was published at Oxford University in 1688. Harder was very interested in Chinese chess, so Shen Fuzong competed with him in their spare time. The two of them conducted various studies on Chinese chess.

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The author doesn't post pictures, the place names are half-understood, and the content is okay.