Run Away from These Fairies

To be honest, I feel like the second brother is more of a protagonist than Chen Yong. He was a man who valued love and justice, was brave and resourceful, but a weak scholar, with a mortal body, almost destroyed the entire Tianlan Sect. As for Chen Yong, as his name suggests, he was honest and mediocre in the early stage. After establishing the foundation, he really seemed to have blunted the tip of a knife, and his sharp edge gradually emerged. The third sister is sharp-edged, a cold, ruthless, and decisive iceberg beauty. Except for her family and spiritual practice, she is indifferent to everything and never holds back. However, the eldest brother is really too fringe. He is a typical naive character. He is obviously like his elder brother and his father, but apart from his duel with Qian Shi, there is nothing special about him. His talent is average, so I'm worried that he doesn't exist specifically to worship the heavens. In fact, this kind of character is the best to write, and the clumsy sincerity is the most touching. For example, when Chen Yong was building the foundation, he protected him. It was clear that the harassment of the turbid monster was ineffective against him, but the eldest brother didn't know that the eldest brother would rather risk his life than let the monster get an inch closer to Chen Yong. In the end, Chen Yong succeeded in building the foundation. Looking at his bruised eldest brother, he forced himself to stand up and congratulated him with tears of joy... Of course, it's just vulgar to write like this. I'm just giving an example. Other supporting characters are also portrayed with flesh and blood, the chivalrous and courageous Feng Qingyun, the fierce-looking Qian Shi, the affectionate and righteous Egret couple, the white-bearded ancestor who becomes a demon with a single thought... After reading it now, I feel that the author is getting better. Especially the writing is compact and very dry, even too dry. But the author seems not very good at depicting daily life, and the three brothers and sisters do not have much interesting daily interactions. The eldest brother is mindless, and the third sister is unhappy, hot and cold, but Chen Yong does not seem to be a character who is good at activating and harmonizing the atmosphere. I feel that on weekdays, Chen Yong and his second brother should have the most interesting topics to talk about. Unfortunately, it will probably take a long time for them to be reunited. But it is a good thing to make use of strengths and avoid weaknesses. In short, I just want to complain casually. My suggestions are not important. The author can write how he wants to write. I hope it will be published as soon as possible and the future will be promising!

This book is not bad to read, but too few people have read it.

My adoptive father has also practiced this technique, and there are layers of oppression.

Not bad, no big problems. I wish the author has more fans

Come on, the writing is very good, at least 1,000 orders

After reading Chapter 20, who is the protagonist? Or is it a group portrait?

The author is too greedy, blending all kinds of things together

The subject matter is quite good, but I feel that the writing style is still a bit poor, and there are a lot of contradictions in many places.

Grain

Encouragement

I just like warm family stories, the author is unique.

I feel like there is a lack of description of the village at the beginning, and I don't usually describe the environment much, so it's a bit dry to read.

You should kill these immortals

Brother, how are you reading this book?

The writing is really good, refreshing but not boring. The characters are not stereotyped and everyone has their own characteristics.

If we can't live without the village, is this Huanghua Village a paradise written by Tao Yuanming, or is it that the people in the village can be self-sufficient and can make their own firewood, rice, oil, salt, sauce, vinegar and tea? Then did the scholars mentioned in the previous article obtain their fame in this village? Source

It's unreasonable to think that it's so easy to seize the body just by practicing qi. Not to mention practicing qi and not yet cultivating the soul and consciousness. Just like ordinary people, how can you succeed if you enter other people's consciousness.                                                                                                                                                                                                                                 If it be said that if one can seize the body so easily by practicing qi, then the descendants of various cultivating families, the masters, apprentices, brothers and sisters in the sect are not allowed to arbitrarily take the body of ordinary monks? Can ordinary monks leave the safe zone? Don't you have to be knocked unconscious and taken away from your body as soon as you leave the house? That is to say, it is not safe even in the sect. If the good-for-nothing son of any deacon elder accidentally dies, can someone be captured and killed in the sect? My son's cultivation aptitude is not good, so I just grab someone with good aptitude to seize the body and that's it.

Why do I feel like I've seen similar beginnings on Zhihu Yanxuan?

The subjective initiative of the time traveler is too small, why don't you just slip away after discovering the human elixir? Even if you can't get out of the big formation, you can still run outdoors.