
The Great Ming Welcomes a Loving Father
大明迎来慈父
- Status
- Ongoing
- Length
- 110k Words
- Genre
- Historical
- Subgenre
- Song-Yuan-Ming Dynasties
- Updated
- 1y ago
- Source
- Qidian
Synopsis
45Chapters
0Votes
98Recs
4Fans
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Reader comments 11
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Can the Ming God of War be the protagonist?
Is it really a Walaru bandit? Maybe not. It's very possible that the border troops set up an ambush. After reading the first two chapters, I feel that so many troops were really wiped out by Wala. How is that possible?
The writing is so bad, the front is forced to be sensational. The author is moved by himself, so he thinks that the soldiers will be moved? Can you fight?
The author writes a book promotion post or a book recommendation post to promote it.
It's hard to admit that the protagonist is not Nurgle
The details written are very good. It's not like a novel that is either black or white. No brains.
Reading this kind of book is an insult to people.
The subject matter is okay, but the forced sensationalism in the first few chapters hurts the perception.
Strengthen authority, rule and clan arrangements
Only reducing the benefits of clans has limited effect. If there are more clans in the future, they can arrange to form the "Zhu Family Army" (the lower-level clans in the fifth server have the least risk, and let the clans pay blood tax to reduce some of the population burden). Zhu Yuanzhang had a similar idea. As a result, because of Zhu Di and Zhu Yunwen, the Ming clan cannot be used later. It is a pity that these are all human resources! (Big In Volume 17 of the Ming Huidian, officials and gentry paid taxes as one, and even the vassal kings had to pay taxes. It was illegal to donate and annex land. Once someone reported that the whole family was exiled, the land was distributed to the surrounding people. However, later supervision and restrictions were relaxed, and it was useless to reduce the treatment of the clan in history. The Ming Dynasty finally died of poverty.) The clan could take the imperial examination, which was restored in the Wanli Dynasty. 🙂🙂🙂🙂🙂 Remember to entrust clan members overseas, and the Weisuo system is very suitable for colonization or in border areas. Even if you don't go to war and recruit workers in factories🏭, you can set up the Internal Revenue Service and let the lower-level clans serve as violent tax collection teams. You can also set up a royal academy for the clans to study astronomy, geography, mathematics, medicine, physics, chemistry, mechanics, art... . Contribute to human civilization 😏 In the future, if there are more clans, you can also find these distant relatives to perform corvee service. The most important thing is that you don't have to give 💰💰💰 Let the clan earn money and respect the emperor 😎 It's rare to be an emperor in time travel. If you can't make the capitalists jealous, your job as emperor will be in vain. The so-called "civilian group" is essentially a group of representatives of interests from different regions competing for power in the court. They are not monolithic. In the middle and later stages, party strife will only occur when the emperor's authority and control declines. If these groups of scholar-bureaucrats are divided, they can use the share dividends of some factories and chambers of commerce to win over them. "We must make many friends and few enemies." It can be improved. The status of the three ancestor gods Xuanyuan Huangdi, Fuxi, and Nuwa enhances the legitimacy of the protagonist's authority (the three ancestors are the protagonist's predecessors😏) and increases the cohesion and assimilation ability, which provides justice and legitimacy for the complete incorporation and assimilation of surrounding ethnic minorities. On the high ground of faith, we not only need local Taoism and various philosophical sects, but also have ancestral beliefs as firewalls 😎 and they will not be as easy to get carried away as religions 🔥 In China, ancestral beliefs are very important. It is related to the legitimacy of the court, the authority of elders and parents, and the consensus of the people 😊 Even if the feudal dynasty, Confucianism, and religion are gone in the future, the people of China can be reunited.
It feels like the characters are written based on historical stereotypes. Wang Zhen is a capable and ambitious eunuch who can kill him anytime he wants, but at this time, how can he kill someone who is definitely his confidant to establish his authority? Emperor Jing of the Han Dynasty killed Chao Cuo because he was rebelling in the name of Chao Cuo. What you wrote seems to be that all the noble officials and civil servants are good people, and the eunuchs are bad people. If I kill this bad person, should you good people stand with me? You, a time-traveler, in this historical event where all records are conflicting, are not familiar with everyone, dare not trust them, and kill people who are at least absolutely loyal to you?