I Transmigrated as Zhu Yuanzhang: Zhu Di, You’ll Rule in My Place

Before productivity is reached, you can only adapt to productivity, transform the system to develop productivity, and then relatively bury some advanced ideological activities. Now the author keeps writing about ideological reforms. Ideological reforms are nothing more than the climax in the heads of dozens of your top officials, at most hundreds of thousands of people. The most important thing now is to adjust the system to develop productivity. Research technology to improve productivity. Instead of catching tens of thousands, hundreds of thousands of scholars had intracranial orgasms. In this circle, I won as if I were cute. What kind of spark can start a prairie fire. Do you have modern productivity machines? If not, this idea can only be left as a guide, similar to Confucianism, but what really needs to be done is to change the system to make it easier for productivity to develop. Abolish the system of setting up hospitals for burials. Establish a post office. Chidao, reclaiming the northeast. Conquer Siberia. Raise wool, rule the grasslands, and abolish military households through conscripts. They spread their crops into acres, minted silver coins, and established banks. The construction navy expanded to Southeast Asia in search of sweet potatoes and cultivated high-yielding ones. Sweet potatoes, potatoes, grain, set off for South America and Australia. Prepare for future population explosion expansion. Instead of publishing a newspaper. Hundreds of thousands of scholars are here to listen to your hadith. Then you have an intracranial orgasm, win, win, numb. What should be done is not done, and what should not be done cannot be stopped. Do the people lack your ideas? People need to live, eat, have more clothes to wear, shelter from the cold, and have a house to live in. Before there is sufficient productivity, your so-called thoughts are just the same as those of Mozi, Han Feizi and Sun Tzu's Art of War, which only people who are out of work can afford to learn. But if they can truly break away from their jobs, how many of them will betray the class? There are only individuals who betray the class, but there is no class that betrays the class. If the productivity has not been achieved, your so-called ideas are just poverty alleviation in the air. If the productivity does not change after you leave, your so-called ideas are just the kind that your mother would not recognize after being modified by the scholar Chun Qiu. You said that the source of your thoughts is correct. After you left, people said that only the explanation I gave was the most correct. The civil servants have the right to interpret, and no matter how good your ideas are, they can misinterpret it for you. It is useless if productivity is not achieved. At most, it's just a file to enrich China's ideological and culture. But will the ruling class use it? Won't use it. Put it away in a high cabinet. Slowly disappeared. Just like it turned out that Zhu Yuanzhang embezzled 80 thousand yuan, peeled the day lily directly, and had Dahao go to the capital to complain. After Zhu Yuanzhang died, did you see anyone mentioning this matter? The ruling class throughout history. They erased this matter very tacitly. In the middle and late Ming Dynasty, did you see anyone going to complain to the emperor or peeling daylilies? After taking so many pictures, I still feel like you are having an orgasm inside your own head. Nothing practical was done at all.

Bai was so happy that he read a book about Time Travel Lao Zhu for the first time, but this book didn't look like him at all! ! ! Not at all like the domineering spirit of founding a country

This is a trap. I wrote too much and was about to be banned. As a result, I changed my book and started writing it all over again. I started writing the first chapter of the new book with about 100 paid chapters. You are really your author.

Many places are ridiculous, contrary to human nature, and divorced from reality. For example, when dealing with King Qin, Judy killed his second brother according to the law, and still wants to ascend the throne later? If Brother Shi kills his son, neither Lao Zhu nor Judy will end up well. The subsequent succession of the throne is destined to be full of brotherly killings, just like Li Er's Xuanwu Sect. According to the normal practice at that time, the King of Qin should be demoted to a commoner, or at most expelled from the family tree. The so-called rule of law is just a nice thing to say, and the law ultimately needs to be implemented by people.

The development of the system is closely linked to productivity. Wasn't there the phenomenon of "the contradiction between the people's growing material and cultural needs and backward social production" when our country was founded? How about you skip production and go into "spiritual civilization construction"? At that time, the biggest problem of the people of that era had not yet been solved, so you were thinking about emancipating your mind? Or is it under the condition that imperial power is supreme? I can only say that you are naive and ignorant.

China has never lacked the idea of ​​letting a hundred flowers bloom. How much smarter are you than the ancients? What seems to be an advanced system concept now has actually been proposed in ancient times. History is a circle. Many things are not unimaginable but impossible. For example, in the land system, there was no state-owned land in ancient times? Yes, but which dynasty can achieve complete state ownership? ? There is also the so-called sharing the same family, no matter whether the protagonist is an official or an emperor, as soon as this is mentioned, everyone will be shocked and say, you are so smart, why didn't I think of it? What a great talent! Really, haven't you heard of the first tax farmers in the Spring and Autumn Period? The difficulty in apportioning land into acres has never been to collect taxes based on the land area, but to cancel the tax on land and allow officials and gentry to pay grain together. It is useless to learn that the economic base determines the superstructure. Wang Mang's failure is a good example. Moreover, I find that some people now disagree with the materialist view of history that we have adopted from primary school to college. They always feel that heroes create the times, not times that create heroes. If you blindly worship a person, you always feel that history cannot do without a certain person. Times create heroes, and heroes influence times. It would be strange if you don't get scolded if you deviate from basic logic.

Zhu Di is in power? Then the brothers will inevitably start a war...

No, if I rewrite it, can I still collect money from the first chapter?

Disgusting, what was written before and after. Completely opposite

The great grandson Zhu Xiongying disappeared inexplicably Prince Zhu Biao's work of moving the capital was gone The second and third sons suddenly disappeared The military power had just been handed over to Zhu Di, and he went to Beijing secretly, but he was gone. He wanted to compete with the civilian officials only to find that he had killed too many. There were only two marquises left among the generals and nobles, and none of the other second generations could fight. From then on, the civil servant group began to parasitize and control the Ming Dynasty.