Journey to the West: I Can Decompose Everything in the World

What you wrote, author, is pretty good, but there are some minor mistakes. In the first three chapters, you write that the protagonist lives in Luoyi, which is right. Later, you write that the protagonist travels from Haojing, which is wrong. It is the Eastern Zhou Dynasty at this time, and it should be Luoyi. Some book friends pointed out this mistake, but you didn't see it corrected.

A special explanation, because there is no realm of cultivation in the original work of Journey to the West, only the realm of immortals and mortals, and there are two Taoist fruits, Hunyuan Yiqi and Hunyuanwu. Ji, at the beginning I followed the original work of Journey to the West and did not write anything related to the realm of cultivation. After reading it, the editor said that this is an online article. The most intuitive way to reflect the growth of the protagonist in an online article is the improvement of the realm of cultivation. I am breaking my own arm by writing this way, so that readers cannot see any growth of the protagonist. This book will definitely not produce results, so I started to add the realm of cultivation. At first, I planned to write it according to the level classification of Honghuang Ryu. I went through other Journey to the West novels and found that those written according to this realm were scolded, no matter how good the grades were, so I decided to use the elements that clearly appeared in the original novel as cultivation As for the level of cultivation, the Tathagata in the original book said that there are five levels of immortality, so I use this as the level of cultivation. It is hard to agree with others. This is the limit of what I can do. If I can't accept it, I can only say sorry.

I feel like you can watch Journey to the West without writing conspiracy theories.

Breaking it down, there are many qi practitioners who died in Fengshen. You can get all those weapons and magic weapons. Others don't like the magic weapons that are not powerful at all. Flying through the clouds Nothing else is needed. A skill can be used well and can defeat a group of people. For example, the mortal with a knife in Fengshen dared to fight with the four generals of the Demon family, and was swallowed by the monster in the end. Don't underestimate mortals, magical powers and magic weapons are what determine the outcome of Fengshen.

Cultivation is mentioned at every turn, and we hug our thighs every time. Is this still called practice? Wouldn't it be more direct to call people sober?

How did the world, humans, gods and ghosts become realms? Shouldn't it be a category?

Journey to the West is mainly about the background of mythical gods and gods, spirit, space, White Tiger's Sky-Splitting Claw, these are too awkward to look at. Spirit is not as good as spiritual consciousness or divine consciousness, which fits the background. It would be better to replace space and time with Qiankun and hour. White Tiger is a genus of Western metal energy, and Gengjin and Xinjin all look more suitable than Rikong. There are a lot of them. The inappropriate nouns are too dramatic, and some of the plot arrangements are too blunt. Basically, all the opportunities along the way are given by the boss, so it's just the Supreme Master's own disciple. It's unreasonable to force the opportunity to be given away before he has become an immortal and pays homage to the other two. The style of Sanqing is gone.

I finally understand why this novel was not read in Shang Sanjiang. I almost finished reading it and felt that I didn't feel integrated and couldn't grasp the key points. The writing was too complicated and cumbersome. It was clearly written very clearly and thoroughly, but it was easy for people to ignore it and skip the key points directly.

In the world of Journey to the West, the life span is 129,600 years. After one yuan, there will be a big boss who will create the world. Therefore, in the time period when Sun Wukong was born, Mr. Li is the ancestor of the world.

This novel talks about cause and effect, but it doesn't make sense that a dragon walks through water. People built four reservoirs and formed a connection with the dragon. Then the dragon walked through water, which was the result. Later, it was said that the dragon walked through water and went against the sky, so it could not transform into a dragon.

In Journey to the West, after the death of Nezha, the Tathagata used Lotus Biou to reshape Nezha's body and rescued Nezha, and then asked Nezha to kill monsters and eliminate monsters. Later, Nezha cleaned up the nearby monsters and had nothing to do. He had nothing to do and thought. It was better to kill Li Jing to relax. Therefore, Li Jing also came to Tathagata for help. Tathagata thought that it was he who saved Nezha that caused Li Jing's death, so he gave Li Jing an exquisite pagoda with many floors high and layers of Buddha statues. It was also because Tathagata had saved Nezha's life that he was willing to recognize the Buddha as his father and not kill Li Jing who was holding the stupa. This book has changed the previous part and replaced it with the more familiar Taiyi Zhenren in another mythological story, who used Biou to reshape Nezha's body, but it also retained the plot of Nezha recognizing the Buddha as his father. There will be a conflict between the two. It is better to change the origin of the tower to Lantern or Antarctic in Fengshen Romance (I forgot who it is, but Nezha is the elder of the sect). The Tathagata has no kindness to Nezha, and why does he force Nezha, an anti-patriarchalist who does not even recognize his biological father, to recognize an unrelated Buddha as his father? The book also said that because of this, Nezha had a bad impression of Buddhism. Then this is not in line with Nezha's character. He is not a person who makes compromises and is not a person without background. He let Tathagata arrange it out of thin air. This treatment is very awkward.

...... The editor also started to play abstractly

A new book sets sail. This book is mainly based on the original works of Journey to the West and folk myths and legends. If you have any comments and suggestions, you can leave a message here.

Reply to @ I think most people will agree with your initial thoughts. Because the Journey to the West you wrote is not an ordinary Internet article. (I don't think Tao Honghuang's Fengshen and Liangyou are the same person.) On the contrary, they are more traditional. There are four types of Taoist pursuits. Great virtue, great virtue, great wisdom, and great freedom are the core, that is, the Tao pursued. Great magic power and great supernatural powers are techniques, which are tools for protecting the road. (Other magic weapons and immortality are derivatives.) The first six mentioned above do not have a high or low level, but in mythological representations, in direct contact, those with only mana or supernatural powers are often suppressed. Just like Wukong, he could only barely have one magical power. When facing the Jade Emperor, Wang Lingguan stopped him before he could even enter. Facing Laojun, he was caught casually, and Bagua Lu hid in the Xun position with only wind and no fire. When he came out, he "escaped" while Laojun was not guarding him. So to sum up, mana, supernatural powers, and magic weapons are used to reflect the mid-to-low-end combat power, and the high-end is added with the bonus of Tao. That's enough. Words about heaven and earth, gods, humans and ghosts. It is indeed possible to make upgrade distinctions, for example, from bull head and horse face → Yin Shuai → City God and Yama. It can be regarded as ghosts and immortals → earthly immortals → gods; Yama → ghost emperor. It can be regarded as a fairy or a fairy. Another example is that an accomplished Taoist → Loose Immortal → Heavenly God can be regarded as a Human Immortal → Earth Immortal → Divine Immortal (Strictly speaking, the top ten yin commanders are not immortals, but they have vocations. They can barely be regarded as Earth Immortals.) However, human immortals and ghost immortals are not normal advancements. I have written so much for those who come after me to read it, and don't let the great wasteland lead you to the West! ! ! !

Ask a question, when was the thousand-character essay in the introduction broken down?

Does this protagonist have to live for thousands of years to reach today's society?

This series of small plots seems so awkward, but I can still watch it.

True Lord Tianpeng and Marshal Tianpeng in Journey to the West are not the same person, right?

As title

Everything is based on the idea that humans are the main ones. Humans can eat demons, but demons cannot eat humans.

It's completely written about Journey to the West, but the protagonist doesn't change anything, and the plot is copied. Whenever there are major events in Journey to the West, the protagonist has something to do ╮(¯▽¯)╭,

It feels like an ancient fairy tale. More people should have read it 10 years ago.

I traveled through time and became a dog, Xiao Bai Wen

Someone copied yours and it's almost exactly the same in foreign persimmons.

I just broke through to Hunyuan Yiqi, and after two chapters, Hunyuan Wuji created the world. Did I miss the plot?

It looks no different from ordinary fantasy fairy tales