
Qingwei Immortal Sect
清微仙宗
- Status
- Ongoing
- Length
- 232k Words
- Genre
- Cultivation
- Audience
- Male
- Subgenre
- Cultivation Civilization
- Updated
- 1y ago
- Source
- Qidian
Stats
0Monthly votes
1.2kRecommends
19Fans
111Chapters
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I hate panel systems the most.
Some explanations and opinions on the emergence of the Immortal Cultivating Dynasty in the context of the world view
Introduction to the problem: I see that there are many comments in the comments that do not understand or agree with the idea of dynasty in the world of immortality, or that they question the management of the dynasty. Here I will give you some explanations for why the dynasty is set in my novels. There are also some other questions that I will answer here. But this is just a family opinion, personal understanding, there are some incorrect and insufficient issues, I hope everyone can understand. Problem Analysis: 1. The core logic of the existence of a family in the world of cultivating immortals—family rights. Blood relationship is the core of maintaining the existence of a monk family, and patriarchal relationship is the institutional structure for managing the family. The two together constitute the underlying logic for the survival and development of the cultivating family, that is, clan power. Clan power has strong stability, which is reflected in the family's genealogy, clan sacrifices, clan property, clan rules, clan chiefs and other features. These features satisfy the top-down rule of the elders over the younger generations. Because of these characteristics of clan power, the monk family shows a strong centripetal force in the face of alien races, conquests, etc., And is able to function consistently. However, because the time span of the world of cultivating immortals is vast, and the life span of monks increases exponentially with the improvement of their cultivation level, as time goes by, it is inevitable that there will be a problem of inadequacy in the inheritance of family monks. And in the period of family rise, the improvement of the cultivation of family monks is often accompanied by the further expansion of the management territory, which will jointly form a problem: the family management method with clan rights as the core is unable to cope with the rapid increase in management costs and development pressure brought by the territory. In order to cope with this crisis, monk families inevitably have to make changes, which are often top-down and are manifested in the recruitment of sons-in-law, elders with foreign surnames, marriage relationships, etc. However, this change will pose a challenge to the clan rights of the monk family, and the genealogy, clan rituals, and clan rules will have to undergo corresponding changes. Affected by this, changes will be impacted both within the family and from outside the territory, resulting in two outcomes: One is to continue to maintain family-style management and form a surname alliance through marriage; The other is the isomorphism of the family and the country, transforming the family structure into a dynasty structure. 2. It is inevitable to introduce the background of the Daqian Dynasty here (because of the spoiler issue, we cannot go into more details): Obviously, dynasty construction has more potential in managing territories and handling development pressures, and the Daqian Dynasty in my book is the product of the isomorphism of family and country. It is said in the book that Daqian is not a local force, but moved from other states. In order to unite the local forces and realize their own rule, the monks of the Li family of Daqian must construct the family and country as a dynasty and absorb local monks for joint management. This also explains the reason for the existence of Daqian very well. Reply to the question: 1. Issues with dynasty management: In the book, Da Qian adopts a gentler management method of shared governance. Just like a sect would let monks without potential serve in management positions such as headmaster and deacon, Daqian adopted the method of dispatching monks from the royal family to serve as guards and setting up a local townhouse for management. (Of course, there will be game problems caused by who is strong and who is weak between the garrison and the local area. For example, in Jiayang City where the protagonist is located, the garrison is too strong and the local area is weak and has to obey what is said.) 2. The problem of plot fragmentation: The author is a newcomer with limited writing power. He did not expect the signing to be successful at the beginning. The writing and plot design were somewhat delayed, so the plot was accelerated, which led to the plot fragmentation problem that everyone has seen. It is currently being corrected, and I hope book friends will give the author a chance. 3. The problem of disappearing comments: The comments on the app are more convenient and clearer to display. I often read comments on my mobile phone, correct typos, reply, etc. On my computer. But I found that after correcting the typo, the comment disappeared, but replying first and then modifying it did not. It may be that the text content changed after the modification, causing the comment to be lost. This is an apology to the book friends.
There are too many poisonous points. Immortal cultivators' items need spiritual energy to maintain. Otherwise, they will be useless. Storage bags can only be used for ten years. This is a brainless setting. Even ordinary people can obtain bamboo slips and clothes that are relics of ancient people thousands of years ago by digging ancient tombs. Immortal cultivators' items are incomparable to ordinary people's items. It feels a bit insulting to the readers' intelligence.
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The writing is good, but I don't really like the setting of the monk dynasty. Cultivation of immortals is already a different system from the secular world, and in the end, it has to be shackles of the dynasty. I personally don't like this setting very much, so I'd like to express my gratitude.
Raising silkworms? Screw? Forehead……
Maybe, maybe, probably, maybe, I mean, is there a possibility? It should be "silk reeling"!
Xizhou Zifeng Sect's Luoxia Fairy, this is the supreme fairy who borrows water polo
The investment was successful!
Holy shit! The first investment was successful! Come on, author.
Newcomers' works are so popular. Let's learn and analyze why the popularity of your own works is so low.
Not bad, no system, the protagonist is a genius, I guess Except for the magic cultivation required in the middle few backgrounds, the rest are farming operations, and the protagonist is also a preference person.