The Little Junior Sister Has a Way with Demons

An Zhi walked alone in the cold rivers and lakes, and the mischievous son accompanied him on this journey. There is no fear in the wind and rain, and it is difficult to calm down when we are together in the end of the world.

There are too many fights and killings in the world of immortality, and the occasional hint of warmth always warms people's hearts. Our protagonist, Shen Anzhi, has gone through a lot of hard training and tribulations and acquired his skills. After a long period of loneliness, I finally met my beloved, and my wandering heart finally found a home. Shen Anzhi and the young man met for the first time in the bamboo sea. They met by chance because they went to the purple bamboo banquet together. Faced with the dilemma of being late for the banquet, the young man smiled happily and said: "I am Ge Wensong, who comes from the Huangshan Mountains." Seeing the iron-eating beast for the first time, Tuan Tuan was amazed at its cute appearance and immense strength. Ge Wensong's first appearance left a good impression on Shen Anzhi and Tuantuan. After the banquet, the two were arranged to travel and make friends with various immortal cultivators, and encountered many thrilling scenes. The two gradually got to know each other and trusted each other in various crises and difficulties. When Shen Anzhi was in danger in the wonderland of the snowy mountains, Ge Wensong protected him with his body. Facing the holy beast, Ge Wensong used his thin body to stop the enemy. The devotion between life and death gradually solidified and unified each other's beliefs, and the long-term companionship gradually brought each other's hearts closer. After many battles, the two young men finally showed their feelings to each other and made a promise to each other using a map with their own handwriting as a token. Although the two had to temporarily separate to resist foreign enemies due to the massive invasion of demon soldiers, their hearts were always together. After the demon soldiers were killed and driven away, the two of them could no longer hold back their desire to rush to each other. When the two meet in the near future, it will be a time of deep affection. May lovers eventually get married, and may the world of immortality have another pair of gods and immortals.

A long journey home: Pingtuan Tuan left home and Shen Anzhi's deep love for mother and son What a heartbreaking scene: Shen Anzhi found the bamboo circle left by Tuan Tuan outside the Hall of Reception. This token that I once personally knitted for Tuantuan has now become a symbol of farewell. The love between mother and son was deep, but it suddenly broke after a conflict. With this detail, the most fragile moments of family love are cleverly revealed. In fact, the two-line narrative after Tuantuan left is full of profound meaning. On one side, Shen Anzhi searched all night outside the reception hall, feeling anxious and uneasy; on the other side, Tuan Tuan gradually found a new home among the monkeys. This contrast not only shows the pain of separation between mother and child, but also hints at the confusion and confusion that must accompany growth. Until Shen Anzhi's inner monologue: "My fate with Tuantuan can only be so shallow." This sentence is full of mother's sadness and self-blame, but also reveals fatalistic helplessness. Although Tuantuan is happy among the monkeys, he looks back at the direction Shen Anzhi left from time to time. This detail subtly hints at the constant separation of mother and son deep in his heart. The author laid the foundation for this special mother-son relationship through the prophecy of the Emei Monkey King - "Destined by fate, let it experience and struggle outside." This is not only a metaphor for the real parent-child relationship, but also implies that every life needs to go through an independent process. Shen Anzhi finally chose to believe what the Monkey King said. This wisdom of letting go is the most profound manifestation of maternal love. In this parting, we saw the truest form of family love: not only reluctance and pain, but also understanding and growth. Tuantuan's departure may be just for a better reunion in the future. This is exactly what the author wants to convey: the true love between mother and child is not in staying together, but in the long road of mutual achievement.

Flowers of growth on the road of spiritual practice: Comment on Shen Anzhi in "Little Junior Sister She Has a Way to Conquer Demons" "Little Junior Sister She Has a Way to Conquer Demons" outlines Shen Anzhi's transformation from ignorance to maturity in a clever way. During his years of practice in Zhuhai, Shen Anzhi not only learned a variety of unique skills, but also completed the tempering of his soul through interactions with others. The most thought-provoking thing in the article is Shen Anzhi's pursuit of "power". When she met Lingjizi in the Bamboo Sea, the seeds of her inner desire for strength had quietly sprouted. And this desire does not stem from selfish desires, but from a sense of responsibility to "do something for the common people." This change in internal motivation is exactly the key node in Shen Anzhi's growth. The light of friendship shines everywhere in Shen Anzhi's growth trajectory. She and Ge Wensong showed the purest friendship between peers from meeting, becoming friends, and working together. The sincere teachings of the bamboo weaving old man and the careful guidance of Ling Jizi added the light of elder wisdom to her path of practice. The appearance of Zi Lingxuan adds a touch of tenderness to this friendship. When Shen Anzhi stood on the Golden Summit of Mount Emei and looked back on his journey, the confusion and confusion he had felt had turned into nutrients for growth. Her perception of the fairyland of the Three Mountains - "The fairy mountains are different, but the Tao and Dharma are the same" is the best footnote to the improvement of her spiritual realm. The author tells us through Shen Anzhi's story: Real growth is not only the accumulation of abilities, but also the sublimation of the understanding of oneself, others, and the world. In this world full of gods and demons, the word friendship is still the beacon that illuminates life. Shen Anzhi's path of spiritual practice is exactly the path of awakening from the self to the greater self.

The Boundary of Family Affection: On the Complex Relationship between Shen Anzhi and Tuantuan In the book "Little Junior Sister She Has a Way to Conquer Demons", the mother-child relationship between Shen Anzhi and Tuantuan can be regarded as a mirror that reflects the many dilemmas of modern parent-child relationships. When Shen Anzhi adopted Tuantuan in Zhuhai, she was expecting a pure mother-child relationship, but she gradually fell into confusion and disappointment as Tuantuan grew up. The relationship between "mother and son" is full of tender attachment and full of tension of power and resistance. When Tuantuan refused to become Shen Anzhi's mount, he was actually declaring the awakening of his self-awareness. Shen Anzhi's attempt to tame this mythical beast revealed her inner desire for control. The image of Tuantuan's "rebellious son" perfectly explains the individual's challenge to the existing order in the process of growth. What's interesting is that the author reveals the secret through the words of Hou Laobiao: "You raise a fat man just to enslave him, don't say it in a high-sounding way, what the heck is he?" This sharp question points directly to the nature of power in the parent-child relationship. After Tuantuan ran away from home, what is more worthy of our readers' appreciation is Shen Anzhi's inner anxiety and self-blame, which just highlights the sincere maternal love. She keeps oscillating between "temperature" and "heartache". This contradiction is a common portrayal of parents all over the world. The sense of identity Tuantuan found among the monkeys implies that every life has the right to find himself. The author skillfully explores the balance between family affection and freedom through this special pair of mother and son. The dilemma of contemporary parent-child relationships may not lie in the amount of love, but in how to find the appropriate distance between love and letting go. The story of Shen Anzhi and Tuantuan is a perfect footnote to this eternal proposition. Through the mother-son story that runs through the second half of "Little Junior Sister She Has a Way to Conquer Demons", the author reminds us: true family love is not about possession and restraint, but about giving each other the space and courage to grow on the basis of mutual respect.

As an old reader who has been reading online articles for more than ten years, this "Little Junior Sister She Has a Way to Conquer Demons" indeed has several highlights that made my eyes shine. But this new author still needs a stronger fire on the road to fantasy literature. Let's talk about the highlights first. Tuantuan, the "anti-conventional" iron-eating beast, is very interesting to create. He uses the tone of "there are always unscrupulous people who want to harm me" to fight against the fate of traditional mythical beasts. This setting is indeed fresh. But it is a pity that the author only stayed on the surface of comedy and did not delve into the cultural meaning behind this setting. If Tuantuan's rebellion can be combined with the collision of order in the entire world of cultivating immortals, the depth of the story will make a qualitative leap. The management of the space scene is also considered careful. The three major venues of Bamboo Sea, Emei and Shenshan each have their own characteristics, but to be honest, they are still a little bit different. Take the Bamboo Sea as an example. The author only used it as a place for cultivation, but did not fully explore the symbolic meaning of bamboo in traditional Chinese culture. This is like "The Three-Body Problem", which only regards space as a battlefield without thinking about the ultimate torture that the universe brings to human civilization. The design of the character relationships is also okay. The "mother-son" relationship between Shen Anzhi and Tuantuan and Ge Wensong's close friendship are all expressed with a certain degree of warmth. But to put it bluntly, these emotions are still superficial and tender, and do not touch the deepest conflicts and struggles in life. Especially in the historical context of the Qiang-Ge War, the fate of the characters seems too simplistic. When faced with the relationship between fantasy and reality, the author chose a relatively safe golden mean. He neither dares to completely immerse himself in fantasy imagination, nor dares to use realistic brushwork to depict the subtleties of human nature. This writing posture of wandering in the shallows ultimately limits the artistic height of the work. But having said that, I am still willing to give encouragement to such a female author who dares to seek breakthroughs within the traditional fantasy framework.

I will always remember the words Kui Ran said when I first met him: "I am Kui Ran, the six-coin demon-catching master of Wugong Mountain." He was so high-spirited at that time. He always behaved more maturely than the protagonist, and was the first to discover something was wrong with Spirit Snake, and reminded the protagonist. Unfortunately, the protagonist at that time, because no one had ever treated her as well as Spirit Snake, failed to see Spirit Snake's evil intentions, and thus missed the opportunity to discover the conspiracy in advance. In every incident, Kui Ran performed very reliably and was a good teammate of the protagonist. Later in the Jingdezhen Porcelain Incident, Kui Ran showed the rare rationality of a demon catcher and did not believe that all demons were bad demons, almost rewriting the tragic ending of the Jingdezhen Porcelain Demon. It's a pity that the protagonist at that time behaved the same as Fahai who just appeared. He couldn't tolerate any monster in his eyes, whether it was a good monster or a bad monster. Later, I had a forbidden love affair with one of the porcelain demons, Kang Qing, a human-male. I was moved by this relationship. Unfortunately, the huge contradiction between the human-monsters destined this relationship to not end well. Although the two were more in love than Jin, they failed to get a good ending. They went through many hardships and ups and downs. Unfortunately, one of them was wiped out in the end, and the other died heroically to save the protagonist. There is no more martial arts master Kui Ran in the world.

In that mysterious sea of ​​bamboo, the relationship between the bamboo weaving old man and Shen Anzhi goes beyond the simple friendship between master and apprentice, and is more like a wise man's guidance to the lost. When Shen Anzhi first entered the bamboo sea, the old bamboo weaver not only taught her the weaving skills, but also taught her the principles of life in a subtle way. This relationship between master and apprentice is like a melodious bamboo flute, moving gracefully and movingly in the long river of time. Especially the selfless gifts given by the old bamboo weaver to Shen Anzhi: from teaching bamboo weaving skills to helping to rebuild Qingzhu Xiaozhu, from imparting secret techniques to presenting thousand-year-old bamboo insect pills, every gift given by the old bamboo weaver is full of profound meaning. Especially the sentence "Those bamboo mythical beasts and animals I weave are actually for you" expresses the simplest expectation of an elder. And the bamboo weaving old man taught Shen Anzhi step by step. He led Shen Anzhi into the secret realm of the Bamboo Sea and helped her refine the thousand-year-old bamboo insect. This not only improved her martial arts realm, but also tempered her mind. When Shen Anzhi exclaimed, "Senior, look, can I demonstrate it once?", His eagerness to give it a try formed a moving contrast with the painstaking efforts of the old bamboo weaver. The author cleverly uses the image of bamboo forest to metaphor the twists and turns and tenacity of the path of spiritual practice. Bamboo is modest and disciplined, just as the old bamboo weaver taught Shen Anzhi to know how to advance and retreat, and to understand choices. After Tuantuan demolished Qingzhu Xiaozhu, the old bamboo weaver not only helped rebuild it, but also took the opportunity to teach Shen An how to be ingenious. This kind of wisdom that is both educational and practical is amazing. In this world full of gods and demons, the master-disciple relationship between the bamboo weaving old man and Shen Anzhi is like the clearest spring in the bamboo sea, which not only nourishes Shen Anzhi's soul, but also witnesses her growth. This relationship between master and apprentice will eventually become Shen Anzhi's most precious spiritual wealth when he walks around the world in the future.

In the world of this fairy novel, the friendship between Shen Anzhi and Ge Wensong is like a white lotus blooming quietly in troubled times, pure and unstained by dust. The encounter between the two seems to be accidental, but in fact it implies God's will. From their first meeting in Mala Town to sharing weal and woe on their trip to the Golden Summit of Mount Emei, their friendship has grown stronger with each test. Especially the plot when the group ran away. When Shen Anzhi fell into the grief of losing Tuantuan, Ge Wensong showed maturity and wisdom beyond his years. "Every little creature has its own spirituality and growth path, and we must care for and nurture it in appropriate ways." These words not only comforted Shen Anzhi's soul, but also reflected Ge Wensong's precise insight. Through the interaction between Shen Anzhi and Ge Wensong, a pure friendship that transcends gender is demonstrated. In this world of immortal cultivation full of battles, their relationship is not tainted with personal feelings between men and women, nor is it mixed with utilitarian calculations, but is based on mutual understanding and support. Ge Wensong calls Shen Anzhi "sister", and this delicate balance of respect and closeness is handled just right. The other two people came from different sects of cultivating immortals - Sanqingshan and Huangshan, but they felt like old friends at first sight and cherished each other. Their friendship confirms the true meaning of "the mountains are different, but the Tao and the Dharma are the same", implying that true friendship can transcend the differences between the mountains. At the important moment of Emei Golden Summit, the two people stood side by side, looking forward to the future and imagining the beautiful vision of revisiting the Three Mountains after the war. This scene is not only tender and affectionate, but also implies that their friendship will bloom in a wider world.

Chapter 111, a very important plot in the novel: Taoist Priest Yuxu resigned from the position of head, passing on the sect to the next generation, promising a new future for the Sanqing Sect. This scene is beyond the readers' expectations and the setting is very exciting. Taoist Priest Yuxu, a highly respected leader, may be old, but he can put down his stature and give up his position to young people. He knows very well that an organization can only last forever if the old and the new are replaced and the legacy is passed down from generation to generation. Not only did he take the initiative to give up his position, he also handed over the Yujing Sword and Yuxu Buddha Dust, which represented the sect's inheritance, to Yang Wanda. This is not the kind of hypocrisy that talks about delegating power but actually clings to it, but a real and thorough transfer of power. Taoist Priest Yuxu's mind and structure are truly admirable. Taoist Master Yuxu is well versed in the principle of "one emperor and one courtier". He took a group of old brothers and traveled directly, clearing space for Yang Wanda to display his talents. Just imagine, if these older generation figures still stay in the sect, how can the new leader Yang Wanda use his fists and implement new policies? Of course, to be able to receive such an important task, Yang Wanda himself has outstanding strength and extraordinary responsibilities. He performed very well in the battle against demons. This is why Taoist Priest Yuxu has a keen eye and sees his potential. (Now let's start complaining about reality) We have seen many leaders holding on to their power and not letting go, for fear that others will take their position. It's really better than not knowing that Yuxu is really magnanimous. For the same reason, if young people want to obtain important positions, they must not have real skills. For those young people who only play with their mobile phones and watch short videos all day long, let alone being leaders, it would be good if they could just make a living without being fired. Everyone works together as one to think about the long-term development of Sanqing Sect. This is exactly what Taoist Priest Yuxu and Yang Wanda have done. With the solid strength of the sect, junior sister Shen Anzhi can move forward bravely on the road of cultivation, slaying demons and bringing peace to the world. Come on, little junior sister↖(^ω^)↗