Tokyo Monk Strange Stories

After reading part of this book, I feel that the writing style of this book is very similar to some books published in previous years. The language is not exaggerated, the dialogue between the characters is just right, and everything feels tender and just right. But personally, I feel that there is a lack of agility between the lines. I feel that this book is a bit like a "documentary" and a bit pursuing literary rigidity (of course it may be related to the selection of the book. If you are not careful about the subject matter of monks and Buddhism, you may be criticized for various reasons). It is also a daily article, and the one between Hua Jie and Jasmine seems very warm and lively (this is my personal feeling, and I don't mean to criticize them). Both of these two styles of books, I think, are both good books and worth reading as long as they do not deviate from the core of the genre of "everyday writing." Finally, I wish the author's book can be seen and liked by more and more people. I wish the author's writing style will become smoother and his writing style will have more and more unique characteristics.

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The author should not pay attention to some people, and his background is not in the country. It's in Japan. It's a family-run temple, so why can't there be women? Moreover, it has been inherited by Kukai for more than 1,200 years, so why should it change because of them?

😏

I heard a story about a restaurant that, in order to improve the taste of its dishes, hopes that every diner who has eaten there can leave comments and suggestions. The restaurant owner listened carefully to every suggestion and made improvements, but as a result, business got worse and worse. Why? Because the diners who did not leave any suggestions are actually satisfied with the dishes, or in other words, most people don't know what taste they really like. On the contrary, the people who put forward opinions are a minority, and the improvements made by the restaurant owner based on the suggestions are not to the taste of other diners. As a result, frequent diners stopped coming. I mean, if people stay and watch silently because of your initial rhythm and style, then that's actually to everyone's taste. Keep the original idea, and the first person who reads it will not suddenly become frustrated. For readers who are dissatisfied with the first article, even if it is improved later, it does not mean that the reader will see the changes. Don't judge all situations based on the [clear] situation. What [the survivor] experienced does not mean that the [dead] also experienced it. The [message] obtained through screening means [limitation]. I was still looking for books to read, and found that the author pays close attention to the comment area, and even replies to everyone. 1. As I said above, the people who [speak] do not represent the majority. Listening to all and watching all will only affect your own rhythm. The person [Chef] should communicate with should also be a [Chef] or a [Gourmet], not an ordinary [diner]. 2. [Creator] has a natural information gap with [Reader]. The information learned by [Reader] is always missing, so the conclusion proposed by [Reader] must also be missing. 3. The outline is like a medicine chest. Although it is often a decoration, it cannot be left without it. Likewise, you also need to update your medicine cabinet frequently.

I jumped on the last few chapters to express my feelings and mention a few confusing points. First of all, since we are cultivating Buddhism, why does Buddhist practice have little to do with Tao, morality, and spirit? From the beginning of the Vajra Body to the recent Five Powerful Bodhisattvas and the inheritance of destiny, they are all the cultivation of "fate", not the cultivation of "nature". According to common sense, the spiritual realm of Buddhist cultivation should exceed the level of physical strength, probably. But there was no performance at all. Well, it is true that the angry eyes of the Vajra are needed to slay demons and monsters, but who can help me with the smile of holding flowers to save the world and save people? This is almost the direct result of turning force into all problems. It's not that I can't accept it, it just feels wrong. It doesn't look like a practicing Buddha, but more like a practicing monk who protects temples. A virtuous and eminent monk, a big fist means a virtuous person, and a high cultivation level means an eminent monk. Actually, some of them are not easy to evaluate. There is a mismatch between spirit and strength, and I always feel like a demon is emerging every minute. And that bride, why not kill her? The previous monsters didn't see any blood, and they didn't care whether they were released or taken away. It's really hard to accept that they don't treat people as human beings and have heavy blood debts. And if you really want to cross, just wait and see for a change of heart? I haven't seen the protagonist chant sutras for education? If you lose your strength, you will be thrown into the temple and become a maid? Master Haifang still chants the sutra as he wishes. The one written by Qing Xing Deng is so... Girly. Every time I see her, I feel disconnected from the environment. Maybe you want to write about a happy enemy, but I just think she is noisy. After I finish complaining, I will wait and see the situation. I can't close my eyes and book everything.

Don't have a female protagonist, it'll be a bit of a drama

Japan, Monk, Tokyo can't be hot if it's not hot

The previous article is quite good. I also said that when you encounter a demon that harms others, you must get rid of it. When I was describing the beautiful young woman Luo Xinfu, I was very worried about whether my three senses would follow my five senses. The protagonist killed a dozen people when he saw it. Even though Luo Xinhu was trying to slander him and wanted to kill the tool, the protagonist still decided to forgive her and give her a home. When I saw the title of the chapter, Luo Xinhu, the female servant, I really couldn't hold back. What a holy monk with a high understanding. He plays a double standard.

It's very similar to the book next door, Tokyo Fox Pays a Favor. In the last few dozen chapters, the protagonist Chun Chun is just a tool to advance the plot. I want to write a group portrait but don't have the writing power. I added a bunch of monsters and other monks whose names I don't even remember. The Qing Deng Xing, which focuses on writing, is not likable at all 😒

That girl's hair is blooming, and there's no end to it. If the protagonist is moved, stop practicing Buddhism, and don't be disgusting.

The protagonist's income is too abnormal. First of all, it is the funeral expenses inherited from the temple. The management fee is only 250 yuan per year. This is Tokyo, what kind of philanthropist is this! ? ? ? ? There is also the cost of killing monsters. There are really monsters in this world, and this is risking your life. At the very least, they are mercenaries, not to mention extraordinary. There is nothing ordinary people can do about it. Adding two zeros to your income is a bit much, at least you have to add 0. . . There is a big problem with this basic setting. I don't know how to look at it later.

The monster does evil, kills, the fellow does evil, is blind, dare not control, fits my stereotype of bald donkeys

Regarding the stereotype that "Japanese monks can get married", this is because most monks in Japan today belong to the non-mainstream Ichijo sect (a branch of the Pure Land sect, the official name is the Pure Land Shinshu). They did not observe the precepts from the beginning, while other sects were required to observe the 5 precepts of Buddhism before the Meiji period. After the Meiji period, in order to divide religious forces, the government used inheritance laws to induce monks not to observe the precepts. However, most mainstream sects still "self-discipline" in observing the precepts. For example, Master Kukai's Shingon sect "advocates" observing the precepts. As the nominal owner of the temple, the boss can marry a wife and have children, but he can only be a lay Buddhist and cannot promote Dharma and accept disciples. And all legal sects still strictly observe the five precepts. So, not all Japanese monks can marry and have children. In our country, the law does not prohibit monks from marrying and having children, and because the law is higher than the precepts, temples cannot prohibit monks from marrying and having children. At worst, they can just leave the temple after marrying their wives. The ordination of monks in our country is issued by the government, and the temple has no right to pursue it.

Later, he pretended to be a pig to eat the tiger, just to prevent others from knowing that he was awesome, that's all.

Because of the inexplicable feeling that he had a potential sibling, the police officer gave him a commission of 1 million. For the first time, he looked at a five-yin ghost who could spread among people, harmed two of his subordinates, and caused massacres and public safety cases in succession for his daughter. Not to mention only charging 100,000 yuan at a discount, but when people say it's a little difficult to handle, they say, "If it's difficult, can I add another 100,000 yuan?" It really gives people a sense of humor like a poor person imagining a life of sudden wealth, "Give me two portions of the same snacks in Shaxian County, eat one and lose one." As a police officer with certain knowledge and social status, how can you not know whether someone is awesome or not? Whether he knew about it but didn't think much about remunerating others, or he really didn't know, it all seemed a bit imbecile in the characterization. The protagonist is also like a villain who lets others take advantage of him. "I can take it, but you can't give it" is a matter of attitude.

The more I read, the less interested I became. The author really just wrote about a monk, or a monk who only cares about monsters and monsters. The ones that have appeared and not been sent so far include Shiranui, Umibozu, Luo Xinfu, Shantou Yamato, and other authors who did not describe what they did before being killed by the protagonist. As for the monks, no matter how heinous their crimes are, the protagonist rarely even traces them, let alone killing them. For example, in the group of Golden God's minions, the protagonist kills the monsters and leaves; in the back, the Void Monk uses magic weapons to control people. In addition to saving his subordinates, the protagonist completely ignores these bastards. Just build a monk's archway and that's it.

Why write so many supporting character romance plots? Are we reading this book to see the heroine's father fall in love?

It's already on the shelves and it's brainless. After killing the toad, people don't dare to touch it, even if there is no punishment. The protagonist is obviously a peerless master. How dare the Jinguang Sect dare to disturb the old age and ask for the demon pill? Everyone is a Land Rover woman and everyone is a veteran man?

It's this kind of story again. I remember there were several similar stories about eunuchs. First they didn't understand anything and didn't know how strong they were. Then they pretended to be cool and slapped each other in the face. I couldn't write anymore without being slapped in the face a few times~

Every time I see this kind of protagonist who is invincible, but has no idea of ​​his own strength, and is running for money, I am speechless. In reality, forget it if he is not able to run for money. In novels, you have strength but you don't know it. Thinking about how to make money, gain fame, and write an upgrade article is better than an invincible article.

It's a bit disgusting that there are so many women. Maybe a lot of people would like it after paying a fee, but I also hope that the author can balance out those who don't like a lot of women, especially the women who are written like retarded nymphos, who feel that their IQ is being insulted.

What you wrote is wrong. I have seen exorcisms in Japan. Not all monks carry big Buddha beads. They can immobilize them with hand seals and then exorcise the demons. Hanako in the exorcism toilet, Hachisha-sama, dog demons and the like 🙂 You are not authentic.

Finally sent it, I can only say that there is a reason why I dropped the order 🙂

It is said that Junding dropped from more than 3,000 to 200, so I came here to learn from it.

This isn't bad, it's just a eunuch.

This book is a bit similar to when I was a monk in Tokyo. Does it have anything to do with it?

Why do a bunch of demons and ghosts dare to look at it when the Qingxing Lantern is merging, saying that they are afraid? Is this time so important and must it happen? Why can't there be some reversal during this plot, such as a certain high school student taking action in advance, beating up all kinds of monsters and monsters, crying for their father and mother, and suppressing all kinds of villains. Author, don't be lazy when writing stories. You can have both. You can't stop fighting monsters. You can also have group portraits. Suffering is never the only way to achieve success.

I feel like it's useless to vote for recommendations every day. I can't even find the rankings.

Novels are just novels. In reality, no one with cultivation would dare to intervene in the calamity of cause and effect. Remember, we must give to free lives to cultivate good fortune and fortune, so that we can feel the blessings. If we do it well, one thousand yuan to free lives will bring us ten thousand yuan of wealth. Please try more and wait patiently.